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 *****Discovering the Character of God                                              
                     
       by George MacDonaldcompiled, arranged and edited by Michael R. Phillips           
                                   Reviewed March
29,   2003.Bethany House Publishers, Minneapolis, 1989. 
 317   pages.
 A Sonderbooks’ Stand-out of
 2003:      #1, Nonfiction Rereads
 
 I discovered this book four years ago.  I’ve 
read   it  slowly    and   thoughtfully   about three times, and still found 
new   things  to underline      on my last trip   through it.
 
 C. S. Lewis said of George MacDonald, “I have never 
 concealed      the   fact   that  I regarded him as my master; indeed I fancy
 I have  never    written   a  book in  which I did not quote from him.” 
 Many  other  authors  like   J.  R. R. Tolkien,  G. K. Chesterton, W. H.
Auden,  and Madeleine  L’Engle   have  expressed their  admiration for him. 
  I read the book  when my  interest  was piqued by reading a novel by Michael
  Phillips set in Germany,  where some  wonderful Christian characters quote
  from George MacDonald.   (We have  that series of novels at the Sembach
  Library.)
 
 This collection is a good way to find out what all
 the   fuss   is  about.       Michael Phillips has organized a series
 of short  chapters    (suitable for    a  morning’s devotional reading)
with  selections  of George    MacDonald’s writings     on different topics. 
 He includes  poetry,  a  nonfiction selection and    a fiction selection
in each chapter.
 
 I have to admit that some will find some of his ideas 
  heretical.          No,  it doesn’t match standard Evangelical teaching 
  at every point,   though    he does teach that faith in Christ is essential. 
   In fact,   he teaches    that "As in Adam all die, even so in Christ 
  shall all be made   alive."  Personally,     I find his ideas beautiful 
  and presenting a  much deeper view   of God’s   love.
 
 I’ll copy out some of the passages I have underlined:
 
 “The very best of men said he knew God, that God
was   like   himself,     only   greater, that whoever would do what he told
him   should   know God  and   know  that he spoke the truth about God, that
he   had come   from God to tell   the world that God was truth and love.”
 
 “The business of life is not to get as much as you
 can,   but   to  do  justly,    and to love mercy, and walk humbly with
your  God.”
 
 “Surely such a God would not have created men knowing 
  that   some   of  them   would commit such horrible sins from which he could
  not   redeem   them.”
 
 “He wants to give you your life again, the bliss
of  your   being.        He  will not speak to you one word of reproach, 
 unless   you should try   to   justify  yourself by accusing your neighbor. 
   He will leave it  to those   who cherish  the same sins in their hearts
 to  cast stones at you;    he who  has not sin casts  no stones.  Heartily
   he loves you; heartily    he hates    the evil in you.”
 
 “The Lord never came to deliver men from the consequences 
    of  their    sins   while those sins yet remained.”
 
 “He came to do more than take the punishment for
our   sins.        He  came   as well to set us free from our sin.”
 
 “There isn’t a word of reconciling God to us in the 
 New   Testament,      for   there  was no need of that; it was us that needed 
 to  be reconciled     to him.”
 
 “If Jesus suffered for men, it was because his Father 
  suffers     for   men.”
 
 “There must be truth in the scent of that pinewood; 
 someone     must   mean   it.”
 
 “Your business is to acquaint yourself with the man 
 Jesus:        he  will   be to you the one to reveal the Father.  
 Take your New    Testament    as  if you had never seen it before, and read 
 to find out.     The point    is,  there was a man who said he knew 
God and that if you would   give heed    to him,  you should know him too.”
 
 “It would be ten times more terrible if God did not 
 hate   and   punish    sin.    Do you think Jesus came to deliver us 
 from the  punishment   of   our sins?    He would not have moved a step
 for that.   The   terrible   thing is to be  bad, and all punishment 
 is to help to deliver   us from it,   nor will it cease  till we have given
  up being bad.  God  will have us  good.”
 
 “Those who say justice means the punishing of sin,
 and   mercy    the   not   punishing   of sin, and attribute both to God,
 would   make a  schism   in the   very idea of  God.”
 
 “Evil is a hard thing, even for God to overcome. 
   Yet   thoroughly      and  altogether and triumphantly will he overcome
 it.     But not by   crushing    it underfoot--any god of man’s idea
 could do that--but    by conquest   of heart    over heart, of life over
life, of life over death,    of love over    all.     Nothing shall
be too hard for the God who  fears  not pain,  but  will deliver    and make
true and blessed at his own  severest  cost.”
 
 “Our business is not to think correctly, but to live
  truly.        Then   first  will there be a possibility of our thinking
  correctly.”
 
 “Till they have done being anxious about their own
 salvation,      we  must   forgive  them that they can contemplate with
calmness  the damnation      of a  universe,  all the while believing that
God is yet  more indifferent      than they.”
 
 “If God punishes sin, it must be merciful to punish 
 sin--for     God   is  merciful.    And if God forgives sin, it must 
 be just to   forgive    sin--for  God is just.”
 
 “God does punish sin, but there is no opposition
between     punishment      and   forgiveness.  The one may be essential
to the    possibility of   the  other.”
 
 “The opposite of evil is good, not suffering.  
 The   opposition      of  sin  is not suffering, but righteousness.”
 
 “When a man loathes himself, he has begun to be saved. 
      Punishment      tends to this result.  Not for its own sake, not
  as   a make-up for   sin,   not for divine revenge, not for any satisfaction
   to  justice.    Punishment   is for the sake of amendment and atonement. 
     God is bound   by his love   to punish sin in order to deliver his creature. 
     He is   bound by his  justice to destroy the sin in his creation.”
 
 “Because God is so altogether alien to wrong, because 
  it  is  to  him   a  heart-pain   and trouble that one of his little ones 
  should   do the  evil   thing,  there is,  I believe, no extreme of suffering 
  to which,   for  the sake  of destroying  the  evil thing in them, he would 
  not subject   them.    A man might flatter,    or bribe, or coax a 
tyrant.    But  there is no   refuge from the love of   God.”
 
 “They are those who would have us love Christ for 
protecting      us  from   God,   instead of for leading us to God--the one 
home of safety--in       whom  alone is  bliss, away from whom all is darkness 
and misery.”
 
 “He will spare nothing to bring his children back 
to  himself,     their    sole   well-being, whether he achieve it here--or
 there.”
 
 Reviews of related books:
 Exploring Universalism
 Phantastes
 
 Copyright ©  2005   Sondra    Eklund.  
         All                   rights                          reserved.
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