Archive for the ‘God’ Category

Even Our Kids

Thursday, January 18th, 2018

By becoming a Christian, we say we are giving our lives to Christ. If that’s true — if we’ve given our lives to Christ — we’ve given it all. Everything.

And if that’s true, it includes — and boy, is this tough to say as a dad — it includes our very children. They’re his.

No one can take anything, or anyone, from His grip. They can take from ours, but not His.

So watch them sleep, and thank God for them, and know that they’re on loan. He loves them even more than you do. And whatever happens, He’s got the big picture; we don’t.

— Brant Hansen, Unoffendable, p. 121

Universal

Tuesday, January 16th, 2018

While sin is universal, and sorrow and pain universal, shall not our hope be universal too? Shall not life be as universal as death, and salvation as universal as sin? Can we even think of a divine life and a divine love as other than in their very essence universal?

— Thomas Allin, Christ Triumphant, p. 14

The Bible Is Not God.

Monday, January 15th, 2018

The Bible is not God. The Bible is simply the cradle that holds Christ. Anything in the Bible that does not hold up to the Gospel of Jesus Christ simply does not have the same authority.

— Nadia Bolz-Weber, Pastrix, p. 49.

Following Jesus

Sunday, January 14th, 2018

There is a part of Jesus we can’t know by reading books about him, can’t know by listening to sermons on him. There is a part of him we can’t know by going to Church, to Bible college, to seminary. There is a part of him we can only know by following him. The way Peter followed him. And James. And John. And the rest of the original Twelve.

— Tim Timmons, Simply Enough!, p. 226

The Eternally Consenting Bridegroom

Saturday, January 13th, 2018

Because God, by nature, is the eternally consenting Bridegroom, there are two things he cannot and will not do:

He will not ever make you marry his Son, because an irresistible grace would violate your consent. Your part will always and forever be by consent.

His consent will never end, because a violent ultimatum would violate your consent. Divine love will always and forever be by consent. Emphasis on forever. “His mercy endures forever” (Psalm 136). “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jer. 31:3).

I don’t believe the divine courtship involves wearing you down with his love until you give up. It’s simply that he’ll always love you, with a love that even outlasts and overcomes death (Song of Solomon 8). The Bible at least hints (Rev. 21-22) that the prodigal Father will wait for you, invite you and keep the doors open for you until you’re ready to come home. He’ll wait for you forever.”

— Bradley Jersak, A More Christlike God, p. 126-127.

Faithful Questioning

Friday, January 12th, 2018

Questions, then, are not a sign of a lack of faith. Questions are what help us to preserve a sense of the bigness of God. In questioning our ideas about God, however traditionally grounded they may be, we are actually showing a great deal of reverence for God because in doing so we implicitly confess that God is bigger than our ideas about God. God cannot be contained in graven images, whether those are made of wood or ideas. There is a sacredness to asking questions, because the act of questioning is rooted in the deeper conviction that we are only human and all of our knowledge of God is always partial, provisional, and perspectival. This doesn’t mean that we can’t know anything about God. It just means that our knowledge is never full or complete, it is always open to revision, and it is always coming from a certain angle.

— Heath Bradley, Flames of Love, p. 7-8

Theology of Happiness

Wednesday, January 10th, 2018

I’m convinced that the main obstacle to happiness is lack of faith. People are unhappy because they don’t believe in happiness. They believe in same-old-same-old. To undertake my experiment in joy, I had to change beliefs. From a stick-in-the-mud theology of sadness I had to switch to a theology of happiness.

For years I believed it was a good thing to be sad. Sadness was compassionate, pragmatic, often the most realistic response to life’s complexities. What a surprise to discover that a lingering, low-grade melancholy was actually my last line of defense against the love of God. Moodiness was how I got back at God for everything that had ever gone wrong in my life. Atheists get back at God by not believing in Him, but that option was closed to me. I couldn’t help believing in God; the evidence was too compelling. I knew the world was filled with wonders, that life was precious beyond words, that I was surrounded by signs and messages of the power and love of my Creator. In view of all this, how could I justify clinging to my self-centered moodiness?

The answer was simple: Believe in sadness. Believe that a certain degree of melancholy is inevitable in this world. Believe that joy is brief and unsustainable, the rare exception rather than the rule. A capricious blessing, not a commandment.

Are you unhappy today? Ask yourself what you believe. What is your excuse for believing you cannot live this day in joy? No one can be happy without believing that happiness is good, right, appropriate, and allowed. If we believe joy is in short supply and must be carefully rationed, we will not rejoice. The lavish abundance of God’s kingdom isn’t obvious to the naked eye; it can be enjoyed only by those who believe, with a faith intense enough to lead to action.

— Mike Mason, Champagne for the Soul, p. 53-54.

True Salvation

Thursday, January 4th, 2018

The notion that the salvation of Jesus is a salvation from the consequences of our sins is a false notion. The salvation of Christ is salvation from the smallest tendency or leaning to sin. It is a deliverance into the pure air of God’s ways of thinking and feeling. It is a salvation that makes the heart pure, with the will and choice of the heart to be pure.

To such a heart, sin is disgusting. It sees a thing as it is — that is, as God sees it, for God sees everything as it is. Jesus did not die to save us from punishment. He was called Jesus because he should save his people from their sins.

— George MacDonald, Unspoken Sermons, Third Series, “Justice,” quoted in Discovering the Character of God, compiled and edited by Michael R. Phillips, p. 262.

Undeniable

Wednesday, December 27th, 2017

I once heard someone say that my belief in Jesus makes them suspect that I intellectually suck my thumb at night. But I cannot pretend, as much as sometimes I would like to, that I have not throughout my life experienced the redeeming, destabilizing love of a surprising God. Even when my mind protests, I still can’t deny my experiences. This thing is real to me. Sometimes I experience God when someone speaks the truth to me, sometimes in the moments when I admit I am wrong, sometimes in the loving of someone unlovable, sometimes in reconciliation that feels like it comes from somewhere outside of myself, but almost always when I experience God it comes in the form of some kind of death and resurrection.

— Nadia Bolz-Weber, Pastrix, p. xvi-xvii

Called for a Purpose

Sunday, December 24th, 2017

The normal Greek word for “sin,” namely hamartia, means “missing the mark”: shooting at a target and failing to hit it. This is subtly but importantly different from being given a long and fussy list of things you must and mustn’t do and failing to observe them all. In the story the Bible is telling, humans were created for a purpose, and Israel was called for a purpose, and the purpose was not simply “to keep the rules,” “to be with God,” or “to go to heaven,” as you might suppose from innumerable books, sermons, hymns, and prayers. Humans were made to be “image-bearers,” to reflect the praises of creation back to the Creator and to reflect the Creator’s wise and loving stewardship into the world. Israel was called to be the royal priesthood, to worship God and reflect his rescuing wisdom into the world.

— N. T. Wright, The Day the Revolution Began, p. 99.