Archive for the ‘Core Value’ Category

God’s Heart for the Poorest

Wednesday, October 21st, 2020

This identification extends to all, including those we might consider “the least” — least healthy, least wealthy, least moral, least innocent, etc. God’s heart for the poorest in every category is not an application of the gospel. It’s intrinsic to it. We don’t see Christ in the “least of these” because they’ve chosen to follow him, but because in his Incarnation, Christ identified with the plight of every man, woman and child on the planet.

— Bradley Jersak, A More Christlike Way, p. 222

Photo: Skyline Drive Overlook, October 14, 2020

Our Stories

Tuesday, September 22nd, 2020

When we deny the reality of our experiences, we don’t become of who God designed us to be, but less. There’s no way to have cohesive stories until we truly embrace all of it: the good, the hard, the bittersweet, the sad, the joyful, the lonely, and the painful. It all counts.

If we know something else to be true, it’s this: God is a curator and keeper of stories. Psalm 56:8 says, “You keep track of all my sorrows. You have collected all my tears in your bottle. you have recorded each one in your book” (NLT). God is invested in the entire arc of our humanity. He made us this way, and it’s no accident that our physiology connects with his design. Learning how to be “with” our stories — in our bodies, without becoming overwhelmed by or numbing our past experiences — is the way we will learn how to actually handle and move through the grief and anxiety that come up. It’s also the way we will learn to write new endings that are true to ourselves.

— Aundi Kolber, Try Softer, p. 16

Photo: South Riding, Virginia, September 20, 2020

No Shame

Monday, August 17th, 2020

We must learn how to recognize the positive flow and to distinguish it from the negative resistance within ourselves. It takes years, I think. If a voice comes from accusation and leads to accusation, it is quite simply the voice of the “Accuser,” which is the literal meaning of the biblical word “Satan.” Shaming, accusing, or blaming is simply not how God talks. It is how we talk. God is supremely nonviolent, and I have learned that from the saints and mystics that I have read and met and heard about. That many holy people cannot be wrong.

— Richard Rohr, The Universal Christ, p. 89

Photo: Urquhart Castle, Loch Ness, Scotland, July 11, 2003

Our Actual, Non-Ideal Selves

Thursday, August 6th, 2020

Christians should help one another to silence the voice that accuses. To celebrate a repentance — a snapping out of it, a thinking of new thoughts — which leads to possibilities we never considered. To love one another as God loves us. To love ourselves as God loves us. To remind each other of the true voice of God. And there’s only one way to do this: by being unapologetically and humbly ourselves. By not pretending. By being genuine. Real. Our actual, non-ideal selves.

— Nadia Bolz-Weber, Shameless, p. 183

Photo: near Skyline Drive, Virginia, August 6, 2009

Silencing the Voice of the Accuser

Saturday, July 18th, 2020

What God claims to love, do not deem unworthy of that love.

What God has called good, do not call anything other than good.

What God has animated with God’s own breath and endowed with a soul and God’s own image, do not treat with anything less than dignity.

When that accusing voice is on repeat in your head, know that it is not the voice of God. God’s voice is found in the warm singsong of a mother to her newborn, the one who says, “You are beloved.” God’s voice declares us clean, justified, forgiven, and new. It imparts to us a worthiness that has nothing to do with our efforts or our accomplishments or our becoming some imagined ideal.

This is the use of Christian community, as I see it. We help each other silence the Accuser. We tend each other’s wounds, show each other our scars, see and forgive each other’s shortcomings, let each other cry, make each other laugh, and are absolutely adamant about grace for everyone. We insist on freeing each other from the grip of the accusing voice, and we amplify the voice of God.

— Nadia Bolz-Weber, Shameless, p. 181-182

Photo: South Riding, Virginia, July 12, 2020

Worthy

Wednesday, July 1st, 2020

We are worthy of being loved
not because of what we do well
but because we are precious living beings.
Even if you don’t achieve
the perfection the world demands,
your existence already has value
and is worthy of love.

— Haemin Sunim, Love for Imperfect Things, p. 18

Photo: South Riding, Virginia, June 29, 2020

Beloved

Wednesday, June 24th, 2020

We must see this clearly, or we will miss the point of our life in Christ. Christ’s followers today receive the same calling and commission. If we miss this, it will have consequences. Rather than be witnesses to Christ in the way we love God, others, and ourselves, we will begin to think that Jesus came to make us nicer or a little more thoughtful, the kind of people who remember birthdays and select more personal Christmas gifts. Rather than tell others about God’s grace or offer mercy, we will believe that living a Christian life is about feeling forgiven of our sins. Rather than telling others about the habit-changing, bondage-breaking, turnaround-making power Jesus can have in our lives, we will cultivate a relationship with Christ that is so personal that we never share it with anyone else. Rather than speaking out and working for justice with those who hold position and power in our community and society, we will spend our time telling the already convinced how much better the world would be if it were not exactly as it is. Rather than offering acts of solace to those who grieve, comfort to the sick, or kindness of conversation with prisoners or returning citizens, we will simply offer thanks that we are not in such predicaments ourselves.

Jesus takes us on a journey so that he can deploy us on a mission. He offers his love to us so that we will share it with the world. He does this because he loves us. The first disciples knew they were beloved, not only because of what Jesus did for them, but because Jesus believed in them when he called them to go to Jerusalem, Judea, Samaria, and the ends of the earth. He knew what they could do for him. Jesus believed in them more than they believed in themselves. He saw more potential in them than they ever thought possible in their lives. He forgave them for what they were not, just as he celebrated all that they were. All of this is what is at the heart of being beloved by another. When we are beloved, we gain the confidence another has in us and make it our own. That confidence transforms how we think of ourselves. It guides the journey that, in the end, leads to who we become. Such love, once extended, is what stirs up a new sense of possibility in our lives.

This is the love God has for you, and the belief God holds in you. We must have faith that God believes in us, in our ability to love our neighbor, to treat ourselves properly in this life, and to worship the Lord with our heart, mind, soul, and strength.

— Tom Berlin, Reckless Love, p. 136-137

Photo: Rhein River from Burg Rheinstein, Germany, July 1997

Your Actual Self

Saturday, June 13th, 2020

The Accuser may try to convict us of the distance between our ideal self and our actual self, but the truth is, no one has ever become their ideal self. It’s a moving target. A mirage of water on a desert road. The more we struggle to reach it, the thirstier we become, and yet we are no closer to actual water.

I am not saying that God will get you to the mirage. What I am saying is that the self God loves, the self God is in relationship with, is your actual self. God isn’t waiting for you to become thinner or heterosexual or married or celibate or more ladylike or less crazy or more spiritual or less of an alcoholic in order to love you. Also, I would argue that since your ideal self doesn’t actually exist, it would follow that the “you” everyone in your life loves is your actual self, too.

— Nadia Bolz-Weber, Shameless, p. 180-181

Photo: June 13, 2020, South Riding, Virginia

Door Openers

Thursday, June 4th, 2020

I would like to love other people enough to go to extraordinary measures to open the door and invite them in, rather than passively allow the door to close, go on my way and keep them out. Jesus said, “I am the gate. . . . All who came before me are thieves and bandits; but the sheep did not listen to them” (John 10:7).

Jesus encouraged his followers to become door openers rather than gatekeepers. He hoped that once people experienced the goodness of God, the love of God, and the grace of God, they would reside in it and be free to share it with others. This is why people who were sinners, outcasts, and poor loved Jesus and felt such joy in his presence. They were unaccustomed to being loved by someone who was talking about the ways of God. They knew that Jesus valued them, that he saw their worth, not one that they had earned or instilled within themselves. He saw their intrinsic value, the image of God that was imprinted upon their lives.

How does one become a door opener who leads others to the joy of Christ rather than a gatekeeper who judges others? Observing Jesus enables us to see how to value a vulnerable person.

— Tom Berlin, Reckless Love, p. 99-100

Photo: Festung Hohenwerfen, August 1998

No Stingy God Here!

Monday, May 25th, 2020

Strangely, many Christians today limit God’s provident care to humans, and very few of them at that. How different we are from Jesus, who extended the divine generosity to sparrows, lilies, ravens, donkeys, the grasses of the fields (Luke 12:22), and even “the hairs of the head” (Matthew 10:29). No stingy God here! (Although he did neglect the hairs of my head.) But what stinginess on our side made us limit God’s concern — even eternal concern — to just ourselves? And how can we imagine God as caring about us if God does not care about everything else too? If God chooses and doles out his care, we are always insecure and unsure whether we are among the lucky recipients. But once we become aware of the generous, creative Presence that exists in all things natural, we can receive it as the inner Source of all dignity and worthiness. Dignity is not doled out to the worthy. It grounds the inherent worthiness of things in their very nature and existence.

— Richard Rohr, The Universal Christ, p. 56-57

Photo: South Riding, Virginia, May 25, 2020