Greater Glory

What would have happened if Jesus, in terrible pain on the cross, had commanded an army of angels to come and wipe out his persecutors? What would have happened if Jesus had bought into the violent response of Peter when the Romans came to arrest him? Violence, bloodshed, death, maybe even war, right? But instead, Jesus responded in the opposite way. He commanded Peter to put away his sword and he spoke words of forgiveness from the cross. In so doing, he broke the cycle of violence and reconciled us to God so that we could spend an eternity celebrating and enjoying our restored relationship with a God who loves us. Which brings God more glory – retribution or restoration? I think the answer is obvious.

–Sharon L. Baker, Executing God, p. 99

Photo: Cherry blossoms, South Riding, Virginia, March 28, 2025

The Compassionate Heart of God

What do I see when I look upon Christ in death with a pierced side? I see that a soldier’s spear has opened a window into the heart of God. As I gaze into the heart of God I discover that there is no wrath, no malice, no threat, no vengeance; only compassion, mercy, and forgiveness. Jesus said, “Out of the abundance of the heart, the mouth speaks” (Mt 12:34). Jesus dies, not with a curse upon his lips, but with a plea for pardon. To see Christ upon the cross is to see into the very depths of the heart of God. Where once in our distant pagan past we imagined there lurked monstrous intent threatening harm, we now discover there is only tender compassion. On the cross we encounter a God who would rather die than kill his enemies. When we look through the riven side of Christ into the heart of God, we gaze upon a vast cosmos filled with galaxies of grace.

–Brian Zahnd, The Wood Between the Worlds, p. 33

Photo: Cherry blossoms in a heart shape, South Riding, Virginia, March 28, 2025

Go High

If our postmodern world seems highly subject to cynicism, skepticism, and what it does not believe in, if we now live in a post-truth America, then we “believers” must take at least partial responsibility for aiming our culture in this sad direction. The best criticism of the bad is still the practice of the better. Oppositional energy only creates more of the same. All problem solving must first be guided by a positive and overarching vision.

We must reclaim the Christian project, building from the true starting point of Original Goodness. We must reclaim Jesus as an inclusive Savior instead of an exclusionary Judge, as a Christ who holds history together as the cosmic Alpha and Omega. Then, both history and the individual can live inside of a collective safety and an assured success. Some would call this the very shape of salvation.

–Richard Rohr, The Universal Christ, p. 67-68

Photo: South Riding, Virginia, February 12, 2025

God’s Unrelenting Love

What Paul is claiming by saying that God put forth Jesus as a hilasterion is that this is proof of God’s righteousness and forbearance (Rom 3:25-26). The cross is not the pre-condition for God’s forgiveness. Rather, it is what proves how unrelenting God’s love is, even for God’s enemies (5:10-11; 8:31-39). And, humanity is being saved, not from God, but from Sin and Death (e.g., 5:12-7:25; cf. 1 Cor 15:55-56). Paul thinks the cross is what God endures in Jesus as God forgives (Rom 4:7), overlooks (3:25-26), and does not account people’s sins (4:8; cf. 2 Cor 5:18-19). The death of Jesus is what God undergoes as he loves his enemies so as to be reconciled to them (5:6-11), which requires God to enter “enemy territory” so to speak.

Paul is essentially saying:

Look at Jesus! God is not your enemy! You are the ones at enmity with God. God is justifying you even though you are ungodly. God has put forth Jesus as a conciliatory votive gift of peace and reconciliation to demonstrate this. Be reconciled to God! God loves you! If God did not spare God’s own Son, then nothing can separate you from the love of God revealed and manifested in Jesus Christ. Jesus eternally stands in the presence of God (like votive gifts stand in temples) interceding for us all.

–Andrew Remington Rillera, Lamb of the Free, p. 268-269

Photo: Snow and frozen lake, South Riding, Virginia, January 6, 2025

A Shelter from the Storm

A shelter from the storm is a beautiful metaphor of the church. It’s not an angry church on a crusade for political causes or a detached church disseminating dogma to a disinterested culture. Instead, try imagining a place where it’s always safe and warm – this is the church as a shelter from the storm. It’s immensely appealing. And it’s the very metaphor Jesus leaves lingering in our imagination as he concludes his Sermon on the Mount. In his summation Jesus tells us that if we will live his teaching, we will build a house on the rock-solid foundation that will stand when the rains fall, the winds blow, and the floods rise. To say it plainly, a church that lives the Sermon on the Mount will be a shelter from the storm.

–Brian Zahnd, Beauty Will Save the World, p. 182-183

Photo: Cloudy sky over lake, South Riding, Virginia, December 30, 2023

Love and Acceptance of Christ

This is part of what we learn from Jesus in this story: Most people don’t become Christ-followers because of our superior theological arguments. They come to church, and then faith, because someone befriended them and demonstrated the love and acceptance of Christ.

There’s a lot of hand-wringing going on today in Christian circles because church membership and worship attendance is dropping in the US. But there is no shortage of people who need to feel they are cared about as human beings, who need to be accepted, befriended, and loved.

— Adam Hamilton, Luke: Jesus and the Outsiders, Outcasts, and Outlaws, p. 92

Photo: Great blue heron, February 14, 2025

Restorative Justice

Jesus’s ministry is not to gather the so-called good into a private country club and punish the outsiders, but to reach out to those on the edge and on the bottom, those who are last, to tell them they might just be first! That is almost the very job description of the Holy Spirit and, therefore, of Jesus. Some call it God’s unique kind of justice or “restorative justice.” God justifies things by restoring them to their true and full identity in himself, as opposed to retributive justice, which seeks only reward and punishment. To receive unearned love is their only punishment.

— Richard Rohr, Yes, And…, p. 220

Photo: Frozen lake, South Riding, Virginia, February 1, 2025

Never Abandoned

icy lake with the words God will never leave us to face the darkness alone, no matter how deep it may be. -- Derek Ryan Kubilus

Now I don’t mean to start some kind of prooftexting war, as if arguing over theology were just a matter of slapping more verses down on the table than the other guy. I admit that one can seem to find an eternity of pain and abandonment all over the Bible – if that’s what one is looking for. And I suppose there are some evangelicals who would happily squint their eyes and apply some kind of strained interpretation to the verses I quote above to make the case that “all” never actually means “all” when talking about salvation. I used to do the same thing myself. But after years studying the Bible and the traditions of Christianity, I’ve finally given up. At some point, Christians have to stop defending the indefensible and accept the very thing that Christ came to earth to teach us: that God will always come down to us. God will never leave us abandoned. God will never leave us to face the darkness alone, no matter how deep it may be. At some point, we have to admit that, like it or not, “neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:38-39).

— Derek Ryan Kubilus, Holy Hell, p. 68

Photo: South Riding, Virginia, January 18, 2025

Free Forgiveness

But if we look at the life and teachings of Jesus we see a vastly different image of God. We see a God of love and peace, who freely forgives sin without first balancing the cosmic accounts. As the fullest revelation of God, Jesus never demands retribution. He never talks about his offended honor. He forgives and heals and saves unconditionally. He is the Prince of Peace who reveals to us the true nature of God and tells us so when he says, “whoever has seen me has seen the Father” (John 14:9).

— Sharon L. Baker, Executing God, p. 73

Photo: View from Burg Montfort, Germany, June 19, 2024

About Forgiveness, not Punishment

The cross is not what God inflicts in order to forgive; the cross is what God in Christ endures as he forgives. This is an essential and enormous clarification! At the cross the Son does not act as an agent of change upon the Father. Orthodox theology has always insisted that God is not subject to change or mutation. Rather, God is immutable. Thus the cross is not where Jesus changes God but where Jesus reveals God. On Good Friday Jesus does not save us from God; Jesus reveals God as Savior! We don’t have to imagine the Son pacifying an angry Father in order to understand Good Friday as the epicenter of forgiveness.

— Brian Zahnd, The Wood Between the Worlds, p. 16

Photo: South Riding, Virginia, January 20, 2025