God Persists in Love.

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Since God persists in love, no matter how dark things get, God is not preoccupied nor enfeebled by our “sin.” This is true because God doesn’t see sin but wholeness. God sees right through it. A homie texted me, sending a YouTube homily by a bishop who spoke of sin and the need for a “contrite heart.” This gave the homie a passageway to deem himself really, “a worthless piece of shit.” I texted back only this: “God doesn’t see sin. God sees son.” The relief in his next text was palpable. His notion of sin was self-estranging. He wanted to accept that he was “son” but didn’t know how to dare to believe it.

— Gregory Boyle, Forgive Everyone Everything, p. 26

Photo: Bluebells at Bull Run Regional Park, Virginia, April 3, 2026

Theologizin’ Bigger

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Red and yellow tulips in a field.

Salvation is an act of reclamation and restoration. When Jesus saves us, he helps us reclaim the bits of humanity we’ve lost. Jesus gives us the ability to imagine good things and the power to realize them here and now. Community without exploitation. A sense of wealth that doesn’t demand scarcity. A love that doesn’t bleed us dry, but makes us whole. If only we imagine them, we can experience all these things. That’s what we were made to do. That’s what it means to be human.

If Jesus has the power to save, then we have the power to imagine again. We have the ability to theologize bigger. That is the image of God in us.

— Trey Ferguson, Theologizin’ Bigger, p. 186

Photo: Burnside Farms, Nokesville, Virginia, April 7, 2026

To Win Us Over

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Jesus did not die in order to win God’s love for us, but to win us over with God’s love. God’s love went to the limit for us, dove into the depths of the human condition, suffered the consequences of our sin by dying a terrible death as an innocent man. And in the midst of that suffering love, Jesus revealed the greatest love of all — forgiving his enemies and praying to God to do the same. Through the incarnation, God took on human flesh and gave human flesh the life of God.

— Sharon L. Baker, Executing God, p. 147

Photo: South Riding, Virginia, May 16, 2026

Power to Love

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Just as Middle-earth could not be saved, only enslaved, by the Ring of Power, so Christianity cannot save the world by political power; it can only be corrupted by it. Jesus Christ crucified is the everlasting indictment on those who forsake the way of the cross to reach for the ring of political power. The power we are promised by our Lord is the power of the Holy Spirit – the power to love, forgive, and heal. If we try to wield the Ring of Power (or Caesar’s sword), it will only corrupt us.

— Brian Zahnd, The Wood Between the Worlds, p. 97

Photo: South Riding, Virginia, May 16, 2026

Too Busy Loving Us

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Part of the quest is to be freed from everything that is not God. Eckhart thought we should rid ourselves of the irrelevant stuff, the tired views of God and religious language that block the pores of our soul. Richard Rohr says that your image of God creates you. Our God is self-effacing. We aren’t. This may be one of the reasons why we have such a hard time connecting to the God of love. God is not needy. We are. God does not long to be liked. We do. God is never fishing for a compliment. That’s our thing. Homies are endlessly insisting, for example, that everything happens for a reason. God is behind every reasonableness and everything unreasonable. When the opportunity affords itself, I will tell homies that God is too busy loving them to have any time left for orchestration. Sometimes we are saddled with an image of God that does not create us in God’s image.

— Gregory Boyle, Cherished Belonging, p. 17

Photo: Burnside Farms, Nokesville, Virginia, April 7, 2026

God Didn’t Make Us to Hate Us

Beauty, Bible, Delight, God, Love 0

God is not so small-minded or vindictive as to make people in order to just . . . hate them. I mean, look at the sheer multitude of galaxies in the universe. The membranes of butterfly wings. The way a toddler’s teeth make the most crooked and sublime smile when they laugh. The dreamer-upper of these things isn’t an asshole. I just don’t buy it. The Bible doesn’t sell it, either; while full of challenging and complex stories that do dip into the lament and wrath of God, scripture on the whole has an undercurrent and over-arc of God’s delight in God’s people.

— Rev. Lizzie McManus-Dail, God Didn’t Make Us to Hate Us, p. xii-xiv

Photo: Goslings, South Riding, Virginia, May 8, 2026

A Lover, Not a Dictator

Acceptance, Forgiveness, God, Love 0

Everything belongs. God uses everything. There are no dead-ends. There is no wasted energy. Everything is recycled. Sin history and salvation history are two sides of one coin. I believe with all my heart that the Gospel is all about the mystery of forgiveness. When you “get” forgiveness, you get it. We use the phrase “falling in love.” I think forgiveness is almost the same thing. It’s a mystery we fall into: the mystery is God. God forgives all things for being imperfect, broken, and poor. Not only Jesus but all the great people who pray that I have met in my life say the same thing. That’s the conclusion they come to. The people who know God well – the mystics, the hermits, those who risk everything to find God – always meet a lover, not a dictator. God is never found to be an abusive father or a tyrannical mother, but always a lover who is more than we dared hope for. How different than the “account manager” that most people seem to worship.

— Richard Rohr, Everything Belongs, p. 130-131

Photo: Irises, South Riding, Virginia, May 2, 2026

Standing in Solidarity

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A core vocation of the church is to stand in solidarity with the stigmatized and disgusting – remembering that it is not the people who are disgusting, but society who is disgusted. Like our Lord, we should be “reckoned with the lawless” (Luke 22:37) such that at every stage of the disgust cycle, the church is standing with the stigmatized and is leveraging any power, privilege, or influence it has on their behalf, fully knowing that this means casting our lot in with a targeted and scapegoated community.

— Paul Hoard and Billie Hoard, Eucontamination, p. 192

Photo: Great Blue Heron, South Riding, Virginia, April 24, 2026

Finding Enchantment Here

Beauty, Delight, Grace, Inspiration 0

Here’s our problem: it’s easy to experience enchantment on vacation. Anyone can feel a bit Celtic visiting Ireland or Wales. Anyone can feel closer to God on a beach or hiking in a national park. I don’t want to dismiss the restorative, spiritual magic of these beautiful places. We need these natural wonders and how they help us find God in nature. Redwood forests are life changing, inspiring, and holy. So is Llanddwyn Island. But if we only experience the enchantment of the natural world on vacation, I think we’ve missed the lesson the Celtic saints were teaching us. West Texas, where I live, is a long way from Wales. And way less enchanted, in the opinion of many people. Tumbleweeds aren’t as magical as shamrocks, I guess. But no matter where you live, the encouragement of the Celtic saints is this: enchant the place where you find yourself, right where you are standing. “Lord of all places,” the Celtic Christians prayed, “how good you are to praise.”

This is an enchanted world. God is the “Lord of all places.” In West Texas, in Wales, and where you are sitting right now. So let’s all declare, like Jacob, that our place – right here, right now – is the gateway to heaven. No matter where you find yourself, in sunshine and in rain, the grace of God enchants the day.

— Richard Beck, Hunting Magic Eels, p. 194-195

Photo: Yellow iris, South Riding, Virginia, April 24, 2026

Power With

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But Jesus gave up power and privilege to stand in solidarity with humanity. In this way, the Spirit of God sets aside power-over in favor of power-with for the sake of justice. Where power-over is marked by dominance, coercion, and control, power-with is marked by collaboration and cocreation. It is a power rooted in collective action and relationship. A God who invites us to “argue it out” is a God of power-with, power shared. This God is dynamic: one who feels, who responds to our pleas, and who can be accessed by humans. This is a God many of us were not introduced to but had to discover on our own.

— Kat Armas, Sacred Belonging, p. 62

Photo: Bluebells at Bull Run Regional Park, Virginia, April 3, 2026