Greater Glory

What would have happened if Jesus, in terrible pain on the cross, had commanded an army of angels to come and wipe out his persecutors? What would have happened if Jesus had bought into the violent response of Peter when the Romans came to arrest him? Violence, bloodshed, death, maybe even war, right? But instead, Jesus responded in the opposite way. He commanded Peter to put away his sword and he spoke words of forgiveness from the cross. In so doing, he broke the cycle of violence and reconciled us to God so that we could spend an eternity celebrating and enjoying our restored relationship with a God who loves us. Which brings God more glory – retribution or restoration? I think the answer is obvious.

–Sharon L. Baker, Executing God, p. 99

Photo: Cherry blossoms, South Riding, Virginia, March 28, 2025

The Compassionate Heart of God

What do I see when I look upon Christ in death with a pierced side? I see that a soldier’s spear has opened a window into the heart of God. As I gaze into the heart of God I discover that there is no wrath, no malice, no threat, no vengeance; only compassion, mercy, and forgiveness. Jesus said, “Out of the abundance of the heart, the mouth speaks” (Mt 12:34). Jesus dies, not with a curse upon his lips, but with a plea for pardon. To see Christ upon the cross is to see into the very depths of the heart of God. Where once in our distant pagan past we imagined there lurked monstrous intent threatening harm, we now discover there is only tender compassion. On the cross we encounter a God who would rather die than kill his enemies. When we look through the riven side of Christ into the heart of God, we gaze upon a vast cosmos filled with galaxies of grace.

–Brian Zahnd, The Wood Between the Worlds, p. 33

Photo: Cherry blossoms in a heart shape, South Riding, Virginia, March 28, 2025

God’s Unrelenting Love

What Paul is claiming by saying that God put forth Jesus as a hilasterion is that this is proof of God’s righteousness and forbearance (Rom 3:25-26). The cross is not the pre-condition for God’s forgiveness. Rather, it is what proves how unrelenting God’s love is, even for God’s enemies (5:10-11; 8:31-39). And, humanity is being saved, not from God, but from Sin and Death (e.g., 5:12-7:25; cf. 1 Cor 15:55-56). Paul thinks the cross is what God endures in Jesus as God forgives (Rom 4:7), overlooks (3:25-26), and does not account people’s sins (4:8; cf. 2 Cor 5:18-19). The death of Jesus is what God undergoes as he loves his enemies so as to be reconciled to them (5:6-11), which requires God to enter “enemy territory” so to speak.

Paul is essentially saying:

Look at Jesus! God is not your enemy! You are the ones at enmity with God. God is justifying you even though you are ungodly. God has put forth Jesus as a conciliatory votive gift of peace and reconciliation to demonstrate this. Be reconciled to God! God loves you! If God did not spare God’s own Son, then nothing can separate you from the love of God revealed and manifested in Jesus Christ. Jesus eternally stands in the presence of God (like votive gifts stand in temples) interceding for us all.

–Andrew Remington Rillera, Lamb of the Free, p. 268-269

Photo: Snow and frozen lake, South Riding, Virginia, January 6, 2025

Learning from Mistakes

Many times, when people are told that they have caused harm, a defensive, self-protective impulse kicks in. We often deny either our actions or their impact, particularly if we have caused great harm — or if we believe that doing a harmful thing is the same thing as being a bad person. If someone interprets the statement “You said something racist” to mean “You are an irredeemably racist person,” they might well resist the critique, seeing it as a condemnation of their whole self. But walking the path of antiracism is riddled with mistakes and new learning; acknowledging the mistake of saying something racist does not mean we are irrevocably racist, doomed to this fate. It’s rather the opposite, no? Doubling down and getting defensive makes it much more likely that you’ll just keep doing the thing. If you can’t face and work to repair your mistakes, you certainly won’t learn from them.

— Danya Ruttenberg, On Repentance and Repair, p. 51-2

Photo: Bare branches and sunrise, South Riding, Virginia, February 18, 2025

Finding the Lost

We have been unwanted, rejected, sent away with anger or with sadness at our rebellious streak. We have seen both glory and starvation, both beauty and pig pens, and we are coming home footsore and heartbroken. And before the words are out of our mouth, before our perfect speech is performed, God is cloaking our dirty shoulders in the best robe, slipping a ruby ring on our work-worn fingers, cleaning off the pig slobber to slip sandals on our feet, and declaring: I am so sorry you had to go, and I am eternally glad to have you back again.

— Emmy Kegler, One Coin Found, p. 8-9

Photo: Snow and lake, South Riding, Virginia, February 12, 2025

Restorative Justice

Jesus’s ministry is not to gather the so-called good into a private country club and punish the outsiders, but to reach out to those on the edge and on the bottom, those who are last, to tell them they might just be first! That is almost the very job description of the Holy Spirit and, therefore, of Jesus. Some call it God’s unique kind of justice or “restorative justice.” God justifies things by restoring them to their true and full identity in himself, as opposed to retributive justice, which seeks only reward and punishment. To receive unearned love is their only punishment.

— Richard Rohr, Yes, And…, p. 220

Photo: Frozen lake, South Riding, Virginia, February 1, 2025

Free Forgiveness

But if we look at the life and teachings of Jesus we see a vastly different image of God. We see a God of love and peace, who freely forgives sin without first balancing the cosmic accounts. As the fullest revelation of God, Jesus never demands retribution. He never talks about his offended honor. He forgives and heals and saves unconditionally. He is the Prince of Peace who reveals to us the true nature of God and tells us so when he says, “whoever has seen me has seen the Father” (John 14:9).

— Sharon L. Baker, Executing God, p. 73

Photo: View from Burg Montfort, Germany, June 19, 2024

Repair Work

A person who does harm is not irrevocably a sinner. Being someone who caused harm is not a fixed identity — or at least it does not have to be. We have free will, and we can always choose to clean up whatever mess we have made, to the fullest extent that we can, and change for the better.

— Danya Ruttenberg, On Repentance and Repair, p. 50

Photo: Karlstalschlucht, Germany, June 17, 2024

God of Second Chances

If God desires to continue the work of reconciliation up to the last second, how can we protest? A sermon I heard as a new Christian put forth one of my favorite images of God as a God of second chances, a God who never gives up on us, who pursues us like a hound of heaven, always offering opportunities for repentance and reconciliation. Why wouldn’t God offer that same invitation on that final day? Why would God’s work of salvation end just because someone’s body dies? The work of Jesus must still be effective after the end of time or even after time runs out.

— Sharon L. Baker, Razing Hell, p. 123

Photo: Iggelbach, Germany, June 20, 2024

Lost Coins

We too are lost and dusty coins. We have gone unnoticed, rusted from others indifference, misspent and misused, and our friends and leaders did not see our neglect. But God, in big and little ways, has picked up a woman’s broom and swept every corner of creation. God, in big and little ways, has tucked up her skirts and flattened herself on the floor, dug through dust bunnies and checked every dress pocket. God has found us, dustier and rustier and without any luster, and held us up to the light to say: No matter how you rolled away or what corner you were dropped in, you are mine.

— Emmy Kegler, One Coin Found, p. 8

Photo: South Riding, Virginia, May 7, 2024