Step Back

As I age, I am more drawn to those who speak honestly to me. Nomatter how bitter the pill, no matter how long it takes to work, I do ant this medicine. Give me your truth and allow me to determine whether it is the right remedy for me. Time will reveal its efficacy.

I would rather hear a truth from a friend, and adjust my behavior accordingly, than meet the reactions of cold consequence which could be much more harsh.

Maybe it’s time to turn that old line from the prayer book around to read, “Speak now and try never to hold your peace.” Speak if you must, absolutely. Speak and then step back. Give room. They are God’s to teach, God’s to hold, God’s to heal.

— Margaret Dulaney, To Hear the Forest Sing, p. 103-104

Photo: Bluebells at Bull Run Regional Park, Virginia, April 3, 2026

Unshakably Good

I told the crowd that two unwavering principles held at Homeboy Industries were the following: 1) Everyone is unshakably good (no exceptions) and 2) We belong to each other (no exceptions). Then I posited: “Now, do I think all our vexing and complex social dilemmas would disappear if we embraced these two notions?” I paused, then continued, “Yes, I do.” And the entire audience exploded in laughter. I was startled. When the laughter subsided, I repeated quietly: “Yes, I do.”

These two ideas allow us to roll up our sleeves so that we can actually make progress. So that we can love without measure and without regret. So that we can cultivate a new way of seeing. We finally understand that the answer to every question is, indeed, compassion.

— Gregory Boyle, Cherished Belonging, p. 2.

Photo: South Riding, Virginia, December 27, 2025.

Uniting

Abba Daniel, wise old monk, knows that the purpose of the spiritual life is not to separate us from others. On the contrary, it is meant to unite us, but all too often it is used to divide us. Only the really spiritual, the real religious in every tradition, know that the One God wants us all to be one. We are meant to identify with the hopes and fears, and the needs and struggles, of the whole world — because the world is God’s, and we are God’s agents on earth. No, the world cannot separate us from God. Only we can do that.

— Joan Chittister, In God’s Holy Light, p. 39

Photo: View from Burg Falkenstein, Germany, June 19, 2024

My Own Small Role

We too easily minimize the good that can be done by seemingly insignificant people in inconsequential places. Ours is a world where influence is measured by the number of likes or followers on social media. For every fantastic story that goes viral, there are countless others that are never told – stories about faithful people aware of their smallness in obscure or forgotten places who bless the world. History reminds us that those “small” stories matter, more than we may ever know.

I have my own small role to play, and so do you.

–Tracy Balzer, A Journey of Sea and Stone, p. 50-51

Photo: South Riding, Virginia, January 17, 2025

God’s Heart for the Poorest

This identification extends to all, including those we might consider “the least” — least healthy, least wealthy, least moral, least innocent, etc. God’s heart for the poorest in every category is not an application of the gospel. It’s intrinsic to it. We don’t see Christ in the “least of these” because they’ve chosen to follow him, but because in his Incarnation, Christ identified with the plight of every man, woman and child on the planet.

— Bradley Jersak, A More Christlike Way, p. 222

Photo: Skyline Drive Overlook, October 14, 2020

Creating Proximity

The beauty of the bigger table is that it creates proximity in the way Jesus did. It destroys distance between people, and distance — whether real or imagined — is the enemy of relationship. This chasm allows us to otherize people with little accountability to their reality. It enables us to hold onto the belief that the crudely drawn caricatures we fashion for those we disagree with are at all accurate, allowing us to craft a clearly defined us-vs.-them narrative and place them opposite us. This simple narrative can’t accommodate people’s individual stories, as this is too labor intensive and time consuming. Instead it lumps those stories together into the closest-fitting generalization (a political party, a religious tradition, a people-group stereotype) and operates with that as truth. But these containers are simply never adequate. Our labels are never large enough for unique image bearers of God, and unless we become relentless in really straining to see individual people, we will always default to this easy, lazy shorthand, and we will always shortchange the beauty within them. We’ll also be satisfied viewing them from this safe distance of our self-righteousness and shouting through bullhorns or shaking tambourines.

— John Pavlovitz, A Bigger Table, p. 120-121

Photo: Great Falls National Park, June 14, 2016

Following Jesus’ Model

We have in Jesus the greatest model of compassion and kindness ever to walk the planet, and that needs to count for something. It needs to influence how we as followers of Christ interact with people we disagree with, or we end up simply being clanging cymbals, a loud, loveless noise in the ears of those around us, and feeling justified in doing so. We need to figure out how to live without the bullhorn and to find that quiet place of civility that Jesus finds so many times with so many different people. The idea of universal family or kinship is at the core of the Christian faith too, of all people made in the image of God, all creations of the same Creator, all equally flawed, all equally worthy of compassion. Our story is that every person is the neighbor we are called to love as ourselves.

— John Pavlovitz, A Bigger Table, p. 120

Photo: South Riding, Virginia, May 23, 2020

Connection, not Separation

Jesus seemed to want connection with those around him, not separation. He touched human bodies deemed unclean as if they were themselves holy: dead little girls, lepers, menstruating women. People of his day were disgusted that Jesus’ disciples would eat with unwashed hands, and they tried to shame him for it. But he responded, “It is not what enters the mouth that makes one unclean but what comes out of it that defiles.” He was loyal to the law, just not at the expense of the people.

Jesus kept violating boundaries of decency to get to the people on the other side of that boundary, those who’d been wounded by it, those who were separated from the others: the motherless, the sex workers, the victims, and the victimizers. He cared about real holiness, the connection of things human and divine, the unity of sinners, the coming together of that which was formerly set apart.

— Nadia Bolz-Weber, Shameless, p. 26-27

Photo: Rhododendron Park, Bremen, Germany, May 16, 2004

Exclusion Excluded

The truly one, holy, catholic and undivided church has not existed for a thousand years now, with many tragic results. We are ready to reclaim it again, but this time around we must concentrate on including — as Jesus clearly did — instead of excluding — which he never did. The only people that Jesus seemed to exclude were precisely those who refused to know they were ordinary sinners like everyone else. The only thing he excluded was exclusion itself. Do check me out on that, and you might see that I am correct.

— Richard Rohr, The Universal Christ, p. 34

Photo: Hemlock Overlook Regional Park, Virginia, April 6, 2020