Inside the Miracle of the Loaves and Fish

I live my entire life inside the miracle of the loaves and fish. Nearly every sermon I preach feels incomplete and inadequate, but I preach it anyway, praying Jesus will fill in the gaps. My leadership is often imperfect and insufficient, but I lead to the best of my ability anyway and wait for Jesus to step in. The money I give away, particularly in response to acute human suffering, is never enough to meet the need, but I give anyway, hoping that, along with others, I might ease another’s pain. The image of a few loaves and some fish feeding a multitude is meant to encourage us all to give what we have when we know it is not enough. For reasons beyond our understanding, God consistently chooses to work through our imperfect, inadequate offerings.

–Mariann Edgar Budde, How We Learn To Be Brave, p. 117

Photo: Blackwater Falls, West Virginia, April 23, 2025

The Compassionate Heart of God

What do I see when I look upon Christ in death with a pierced side? I see that a soldier’s spear has opened a window into the heart of God. As I gaze into the heart of God I discover that there is no wrath, no malice, no threat, no vengeance; only compassion, mercy, and forgiveness. Jesus said, “Out of the abundance of the heart, the mouth speaks” (Mt 12:34). Jesus dies, not with a curse upon his lips, but with a plea for pardon. To see Christ upon the cross is to see into the very depths of the heart of God. Where once in our distant pagan past we imagined there lurked monstrous intent threatening harm, we now discover there is only tender compassion. On the cross we encounter a God who would rather die than kill his enemies. When we look through the riven side of Christ into the heart of God, we gaze upon a vast cosmos filled with galaxies of grace.

–Brian Zahnd, The Wood Between the Worlds, p. 33

Photo: Cherry blossoms in a heart shape, South Riding, Virginia, March 28, 2025

If God Can

We sing, Holy, Holy, Holy. We say, “Yes, yes, it is good.” We are energized by what we see. And our private darkness is no great surprise. Who cares? Who cares where I am on the ladder of perfection? That’s an egocentric question. “Where am I?” “How holy am I?” become silly questions. If God can receive me, who am I to not receive myself – warts and all?

–Richard Rohr, Everything Belongs, p. 105

Photo: Buds and blue sky, South Riding, Virginia, March 21, 2025

Finding the Lost

We have been unwanted, rejected, sent away with anger or with sadness at our rebellious streak. We have seen both glory and starvation, both beauty and pig pens, and we are coming home footsore and heartbroken. And before the words are out of our mouth, before our perfect speech is performed, God is cloaking our dirty shoulders in the best robe, slipping a ruby ring on our work-worn fingers, cleaning off the pig slobber to slip sandals on our feet, and declaring: I am so sorry you had to go, and I am eternally glad to have you back again.

— Emmy Kegler, One Coin Found, p. 8-9

Photo: Snow and lake, South Riding, Virginia, February 12, 2025

God of Second Chances

If God desires to continue the work of reconciliation up to the last second, how can we protest? A sermon I heard as a new Christian put forth one of my favorite images of God as a God of second chances, a God who never gives up on us, who pursues us like a hound of heaven, always offering opportunities for repentance and reconciliation. Why wouldn’t God offer that same invitation on that final day? Why would God’s work of salvation end just because someone’s body dies? The work of Jesus must still be effective after the end of time or even after time runs out.

— Sharon L. Baker, Razing Hell, p. 123

Photo: Iggelbach, Germany, June 20, 2024

The Immensity of God’s Grace

What sin could be more damnable than the murder of God’s only begotten Son? What crimes could compare to crying out for his death, driving the nails into his wrists, mocking his pain, and then abandoning him to his cross? Yet at that very moment, with his last few breaths, Christ proclaimed their forgiveness — even as they were still murdering him.

Why hasn’t this become the lens by which we interpret everything the Bible has to say about the afterlife rather than pagan myths that we don’t even understand? Why doesn’t the immensity of God’s grace capture our imaginations in the same way as eternal divine vengeance? Why do we work so hard to defend the idea that in order for the gospel to be “good news” for us, it must be a curse for others?

— Derek Ryan Kubilus, Holy Hell, p. 45

Photo: Bull Run Regional Park, Virginia, March 29, 2024

God’s Goodness

If God required the execution of an innocent man before God could save us, then what does that say about God’s power? Or God’s goodness? Isn’t God powerful enough to forgive sin without an unjust execution? Isn’t God good enough to desire to use divine power to save us without violence? If we think in terms of “ransom,” in which Jesus pays God for our release from eternal death, then Go saves through bribery. These thoughts about God’s actions should upset our moral equilibrium — the morality that God instilled in us. When we hold to our traditional theories of atonement we choke out God’s compassion, grace, and power to heal and save us and compromise love with the divine necessity for retribution.

— Sharon L. Baker, Executing God, p. 70

Photo: South Riding, Virginia, February 8, 2024

Gifts of Grace

It may be that we have lost our ability to hold a blazing coal, to move unfettered through time, to walk on water, because we have been taught that such things have to be earned; we should deserve them; we must be qualified. We are suspicious of grace. We are afraid of the very lavishness of the gift.

But a child rejoices in presents!

— Madeleine L’Engle, quoted in Glimpses of Grace, collected by Carole F. Chase

Photo: South Riding, Virginia, January 20, 2024

Why Limit God?

But does the defeat of sin within the person take place only in the temporal realm, within time itself, while we live in this body? Why should it? If we are beings who live on after death, like the Bible seems to say, what makes us think that God limits the bestowing of eternal grace to one time period? Why can’t God extend the offer of grace, forgiveness, and reconciliation through Jesus even at judgment — when all will be laid bare, when all persons will see the extent of their sin and the extravagance of God’s love? If the effectiveness of Jesus’ work on our behalf extends even beyond the grave, that means that no one is ever beyond grace.

— Sharon L. Baker, Razing Hell, p. 107

Photo: South Riding, Virginia, August 5, 2023