The Sin

The sin warned against at the very beginning of the Bible is “to eat of the tree of the knowledge of good and evil” (Genesis 2:17). It does not sound like that should be a sin at all, does it? But the moment I sit on my throne, where I know with certitude who the good guys and the bad guys are, then I’m capable of great evil — while not thinking of it as evil! I have eaten of a dangerous tree, according to the Bible. Don’t judge, don’t label, don’t rush to judgment. You don’t usually know other people’s real motives or intentions. You hardly know your own.

— Richard Rohr, Yes, And…, p. 222

Photo: Canada Geese on lake, South Riding, Virginia, January 20, 2026

Worth Embracing

I’m not asking you to embrace a violent white supremacist or to place yourself in the path of physical harm or to do anything that causes you emotional injury. But generally speaking, if our faith is going to overcome the ugliness around us, we’re all going to have to figure out how to do the difficult work of loving people we dislike. We’re going to have to stop creating false stories about people from a safe distance and get truer ones. We’re going to have to find a way to offer an open hand instead of a clenched fist. We’re going to need to slow down enough and get close enough to our supposed enemies that we can look in the whites of their eyes and find the goodness residing behind them. It may be buried in jagged layers of fear and grief and hopelessness – but it is almost always there. I don’t like to think about the humanity of people when they are acting inhumanely and find ironically that I have the greatest difficulty manufacturing compassion for people who seem to lack compassion, mostly because I don’t want them to get away with something. I don’t want to risk giving tacit consent to the terrible things they do, to the wounds they inflict, to the violence they manufacture – and the simplest way to do this seems to be to despise them. Hating people is always going to be the easier and more expedient path than loving them, because loving them means seeing them fully, hearing their story, stepping into their skin and shoes as best we can, and finding something worth embracing.

— John Pavlovitz, Worth Fighting For, p. 44-45.

Photo: South Riding, Virginia, January 17, 2026

May God’s Stitches Hold

People say we are unworthy of salvation. I disagree. Perhaps we are very much worth saving. It seems to me that God is making miracles to free us from the shame that haunts us. Maybe the same hand that made garments for a trembling Adam and Eve is doing everything he can that we might come a little closer. I pray his stitches hold.

— Cole Arthur Riley, This Here Flesh, p. 15

Photo: South Riding, Virginia, January 17, 2026.

The Incarnation

A God who not only understands but experiences hunger, thirst, weariness, joy, sadness, physical pain, growth, interpersonal relationships, intimacy, betrayal, offense, occasions for celebration, grief, and the full gamut of the human experience is a great deal different from a God who is content to sit on high while looking down low.

In the incarnation, we are confronted with a bizarre proposition. The God that existed before the beginning of time chose to walk among the people as one of their own. What was once thought of as imperceptible became a tangible reality that people could see with their own eyes. Converse with. Even touch. The incarnation suggests that God is indeed living. And, for some of us, all of this is a little difficult to square with a God who exists outside the boundaries of time and space.

— Trey Ferguson, Theologizin’ Bigger, p. 158

Photo: South Riding, Virginia, January 20, 2024

Unshakably Good

I told the crowd that two unwavering principles held at Homeboy Industries were the following: 1) Everyone is unshakably good (no exceptions) and 2) We belong to each other (no exceptions). Then I posited: “Now, do I think all our vexing and complex social dilemmas would disappear if we embraced these two notions?” I paused, then continued, “Yes, I do.” And the entire audience exploded in laughter. I was startled. When the laughter subsided, I repeated quietly: “Yes, I do.”

These two ideas allow us to roll up our sleeves so that we can actually make progress. So that we can love without measure and without regret. So that we can cultivate a new way of seeing. We finally understand that the answer to every question is, indeed, compassion.

— Gregory Boyle, Cherished Belonging, p. 2.

Photo: South Riding, Virginia, December 27, 2025.

God Did Not Make Us to Hate Us.

God did not make us to hate us.

God did not dream up the color yellow and craft the scientific art of making butter from milk and whimsically birth cumulus clouds just to . . . disdain a little girl who misunderstood the cosmic structure.

God did not count the hairs on our heads or the stars that would hang in the sky over billions of years just to resentfully accept desperate people begging to be spared from brutal torment.

I know this because maybe heaven isn’t a pit stop between Raleigh and LA, but heaven is all around us. Breaking in and barreling down walls and peeping up like dandelions in the asphalt. God would not be so creative and wily and beautiful all at the same time if God’s desire was punishment.

— Lizzie McManus-Dail, God Didn’t Make Us to Hate Us, p. xi

Photo: South Riding, Virginia, December 14, 2025

Opposite of Disgust

We aren’t so much afraid of one another as disgusted – a much harder truth to face. We don’t resist the foreigner, orphan, and widow out of fear for our lives and well-being so much as out of a fear that they will contaminate us – change us into something we do not want to become. It’s a very human and very normal reaction but not one that Jesus seemed to follow. The Way of Jesus runs in the opposite direction of the exclusion that disgust instigates: it welcomes instead of rejecting, integrates instead of segregating, and loves instead of fearing.

–Paul Hoard and Billie Hoard, Eucontamination, p. xiii

Photo: South Riding, Virginia, November 22, 2025

Making Things Right

The reason to do repentance work is not because you are BAD BAD BAD until you DO THESE THINGS but because we should care about each other, about taking care of each other, about making sure we’re all OK. Taking seriously that I might have hurt you — even inadvertently! even because I wasn’t at my best! — is an act of love and care. It is an opportunity to open my heart wider than it has been, to let in more empathy, more curiosity about how my choices or knee-jerk reactions have impacted you, have impacted others. To care about others’ perspectives. To let your experience matter, deeply, to me. To look at another person — or a community, or a team of people — and say: Where are you? What are you feeling and experiencing now, and how might I have (even unwittingly) brought you pain or difficulty? And to care about making that as right as I can.

It’s an act of concern. And facing the harm that I caused is an act of profound optimism. It is a choice to grow, to learn, to become someone who is more open and empathetic.

It’s also important to remember that sincere repentance work isn’t the same as self-flagellation — in fact, the latter can become a convenient way to stay stuck in inaction. We probably all know at least one person who, when told they have done something harmful, will go deep into their feelings and their reasons and the ways they were acting out of their pain, and they feel so bad and they know that it’s so not OK and on and on. And yet — they don’t focus on the needs of the person they hurt, and they don’t do the work of change.

— Danya Ruttenberg, On Repentance and Repair, p. 58

Photo: Falls Creek Falls, Washington, June 16, 2025

Expansive Love

I am found by a divine love that is expansive. Every time I have reached the edge of how far I believed love could go, I have found myself instead standing in the middle of where love has already been. Love is not up for in-groups and out-groups, for tents that can only stretch so far or tables that can only seat so many. Love keeps going. Love casts a wider net each time and drops itself down from the heavens burdened with uncleanliness to cry out, What I have called clean you must not call unclean. Love has no tolerance for intolerance. When the people of God told stories of exclusion, the men casting out their foreign wives and children, love wrote the story of Ruth, the foreigner as or more loyal than any woman of Israel.

— Emmy Kegler, One Coin Found, p. 176

Photo: International Rose Test Garden, Portland, Oregon, June 18, 2025

More Loved Than We Found Them

Honestly, I don’t know if organized Christianity, on balance, is helpful anymore. What I do know is that the compassionate heart of Jesus I find in the stories told about him is helpful – and urgently needed. The world can use more tender-hearted humans, doing what they can to live selflessly, gently, and focused on others – and that’s probably the highest spiritual aspiration we can have: leaving people more loved than we found them. I want to stand with the empathetic souls, no matter where they come from and what they call themselves and who they declare God to be, because that is the most pressing need I see in the world. I want to be with the disparate multitude who believe caring for others is the better path, even if that means never stepping foot in a church building again or doing the hard work of renovating the one that I’m connected to. People who are assailed by the storms of this life don’t need any more heartless, loveless, joyless self-identified saints claiming they’re Christian while beating the hell out of them. They need people who simply give a damn in a way that emulates Jesus, people who see how hard it is to be human and feel burdened to make it a little softer.

–John Pavlovitz, Worth Fighting For, p. 12

Photo: Irises, South Riding, Virginia, May 3, 2025