Avoiding Exclusion

The church was meant to be that group that constantly went to the edges, to the least of the brothers and sisters, and even to the enemy. Jesus was not just a theological genius; he was also a psychological and sociological genius. Therefore, when any church defines itself by exclusion of anybody, it is always wrong. It is avoiding its only vocation, which is to be the Christ. The only groups that Jesus seriously critiques are those who include themselves and exclude others from the always-given grace of God.

Only as the People of God receive the stranger, the sinner, and the immigrant, those who don’t play our game our way, do we discover not only the hidden, feared, and hated parts of our own souls, but also the fullness of Jesus himself.

— Richard Rohr, Yes, And…, p. 186.

Photo: Urquhart Castle, Loch Ness, Ireland, July 2001

God With Us

Again and again you see how Jesus opts for what is small, hidden, and poor, and accordingly declines to wield influence. His many miracles always serve to express his profound compassion with suffering humanity; never are they attempts to call attention to himself. As a rule, he even forbids those he has cured to talk to others about it. And as Jesus’ life continues to unfold, he becomes increasingly aware that he has been called to fulfill his vocation in suffering and death. In all of this, it becomes plain to us that God has willed to show his love for the world by descending more and more deeply into human frailty.

— Henri J. M. Nouwen, You Are Beloved, p. 93

Photo: South Riding, Virginia, March 26, 2021

Again and Again

This morning I meditated on God’s eagerness to forgive me, revealed in these words: “As far as the East is from the West, so far does God remove my sin” (Psalm 103:12). In the midst of all my distractions, I was touched by God’s desire to forgive me again and again. If I return to God with a repentant heart after I have sinned, God is always there to embrace me and let me start afresh. “The Lord is full of compassion and love, slow to anger and rich in mercy.”

It is hard for me to forgive someone who has really offended me, especially when it happens more than once. I begin to doubt the sincerity of the one who asks forgiveness for a second, third, or fourth time. But God does not keep count. God just waits for our return, without resentment or desire for revenge. God wants us home. “The love of the Lord is everlasting.”

— Henri J. M. Nouwen, You Are Beloved, p. 87

Photo: South Riding, Virginia, March 19, 2021

Outdoing Sin With Love

The church was meant to be an alternative society in the grip of an altogether different story line. Restorative justice is used in new Zealand as the primary juvenile justice model, and the Catholic bishops of New Zealand have put out very good statements on it. We see this alternative model of justice acted out in scripture — famously in Jesus’s story of the Return of the Prodigal (Luke 15:11ff.), but almost always in the prophets (if we can first endure their tirades). God’s justice makes things right at their very core, and divine love does not achieve its ends by mere punishment or retribution.

Consider Habbakuk, whose short book develops with vivid messages of judgment only to pivot at the very end to his “Great Nevertheless!” For three chapters, Habbakuk reams out the Jewish people, then at the close has God say in effect, “But I will love you even more until you come back to me!” We see the same in Ezekiel’s story of the dry bones (Chapter 16) and in Jeremiah’s key notion of the “new covenant” (Chapter 31:31ff.). God always outdoes the Israelites’ sin by loving them even more! This is God’s restorative justice.

— Richard Rohr, The Universal Christ, p. 184

Photo: Urquhart Castle, Loch Ness, Scotland, July 11, 2003

Dearly Loved By God

The more I’ve studied the doctrine of Universal Reconciliation, the more I’ve started to notice something about those who embrace the view: they tend to be more loving and accepting of those who are unlike them.

Maybe it’s because when you realize that everyone is equally loved by God and that God is really intending to bring everyone to repentance, and that, one day, every knee will bow and every tongue will gladly confess that jesus Christ is Lord, well, you kind of relax and enjoy being alive.

See, instead of seeing people as “saved” or “lost,” and grouping everyone you meet into the “Christian” or “non-Christian” category, you may start to see people as simply people.

Not only that, but you also begin to see them as God sees them. You slowly recognize that everyone you meet — regardless of their beliefs or spiritual condition — is someone who is dearly loved by God. You also start to understand that everyone you meet is indeed your brother or sister, and you realize that we all have the same Heavenly Father.

This really starts to change the way you treat other people. It starts to bear good fruit in your life. It even makes it easier to love others as Christ has loved you, without conditions or strings attached.

Eventually, you begin to recognize that God loves everyone much more than you could ever love them; even your own family members who may be far from faith in Christ as the moment. You start to realize that God has a grand design in motion to draw everyone to Himself, eventually. We get to take part in that, if we can learn to abide in Christ and collaborate with the Holy Spirit in the process. But, we can also enjoy a newfound sense of ease with this process. Because now we’re not fighting the clock or worried about closing the sale. Instead, we’re trusting in God’s ultimate victory which is inevitable and unstoppable.

— Keith Giles, Jesus Undefeated, p. 155-156

Photo: South Riding, Virginia, December 2, 2020

Visible Compassion

Christians are meant to be the visible compassion of God on earth more than “those who are going to heaven.” They are the leaven who agree to share the fate of God for the life of the world now, and thus keep the whole batch of dough from falling back on itself. A Christian is invited, not required to accept and live the cruciform shape of all reality. It is not a duty or even a requirement as much as a free vocation. Some people feel called and agree to not hide from the dark side of things or the rejected group, but in fact draw close to the pain of the world and allow it to radically change their perspective. They agree to embrace the imperfection and even the injustices of our world, allowing these situations to change themselves from the inside out, which is the only way things are changed anyway.

— Richard Rohr, The Universal Christ, p. 148

Photo: South Riding, Virginia, November 7, 2020

God’s Heart for the Poorest

This identification extends to all, including those we might consider “the least” — least healthy, least wealthy, least moral, least innocent, etc. God’s heart for the poorest in every category is not an application of the gospel. It’s intrinsic to it. We don’t see Christ in the “least of these” because they’ve chosen to follow him, but because in his Incarnation, Christ identified with the plight of every man, woman and child on the planet.

— Bradley Jersak, A More Christlike Way, p. 222

Photo: Skyline Drive Overlook, October 14, 2020

Like God

In fact, Jesus tells his disciples to turn the other cheek and to love their enemies specifically because this is what God does to His own enemies. So, when we love our enemies, we are like God who sends the rain on the righteous and the unrighteous alike. (See Matt. 5:45)

Jesus also shows us an “Abba” who, like the father of the prodigal son, goes out of his way to seek out his children; to embrace them, forgive them, and extend mercy to them, and who does not require punishment before extending this love to us.

Taking these facts into account, I find it highly unlikely that Jesus would have accepted the new teaching of Eternal Suffering, as the Pharisees had done. It seems far outside of his character to have embraced such a doctrine, especially in light of the merciful, patient, and loving God he revealed to us.

— Keith Giles, Jesus Undefeated, p. 77-78

Photo: South Riding, Virginia, October 2, 2020.

One Caring Foot

The Spirit seems to work best underground. When aboveground, humans start fighting about it.

You can call this grace, the indwelling Holy Spirit, or just evolution toward union (which we call “love”). God is not in competition with anybody, but only in deep-time cooperation with everybody who loves (Romans 8:28). Whenever we place one caring foot forward, God uses it, sustains it, and blesses it. Our impulse does not need to wear the name of religion at all.

— Richard Rohr, The Universal Christ, p. 100

Photo: South Riding, Virginia, August 23, 2020