Baby Steps

“Now you are here where before you were there” — that is a good description of how God works with us. We are not often shoved into the limelight. More often we are edged forward; we are nudged and coaxed and encouraged until we take the step out of the shadows we have been balking at. Often we see a huge step and we say, “I cannot take that” and we are right. But what we can take are the many little steps that make up the one giant step. We can take each baby step because it is “only” a baby step and we do not let ourselves think too much about where such baby steps are leading us. Taken cumulatively, baby steps work just as well as giant steps at taking us where we want to go. In fact, they may work better, since they allow us to keep our equilibrium while taking them.

— Julia Cameron, Faith and Will, p. 106

God’s View

When things feel certain, it is easy to believe — and sometimes things feel certain. Sometimes we are given the knowledge of more than a day at a time. We get a quick glimpse of the overview, of where we are being led and why. We see what God is doing with us. We get a glimpse of how it is we are being made larger and better. We even agree with God’s methods. Sometimes this happens, not often, and when it does, it is a blessing. When we get a glimpse of God’s will for us, we are often filled with gratitude. We are being made something with beauty and dignity. We are being made more than we dreamed of. We see ourselves as a part of the greater whole, and it is magnificent. God’s will has both ingenuity and grandeur to it.

If we could just see where God is leading us, we would all cooperate more of the time. All of us like to be made something larger and better, and we are willing, when we see what is larger and better, to go along with the temporary discomfort we may feel as our growing pains. The problem is that we so often cannot see where God is taking us. We hold such a small part of the larger picture. We do not see how our temporary discomfort is leading us to anything worthwhile. Feeling uncomfortable, we blame God. We feel abandoned and trifled with. We do not trust that God has us in his care and that in that phrase care is the operative word.

The Way Home

Religion is simply the way home to the Father. Because of our unchildlikeness, the true way is difficult enough — uphill, steep, but there is fresh life with every surmounted height, a purer air gained, more life for more climbing. But the path that is not the true one is not therefore an easy one. Uphill work is hard walking, but through a bog is worse.

— George MacDonald, Knowing the Heart of God, p. 22

Nothing Random

Ours is an abundant world, but it seldom seems that way when we are demanding more. When we say “Thy will, not mine,” we are saying, “This is enough,” and in saying that, we may actually have that experience. This is an experience of acceptance, and acceptance is usually the sticking point when it comes to our will versus God’s. We would accept God’s will for us if we could just see where it was going. If God would just give us a glimpse of what we were being prepared for, then we would go along with God’s preparations. If we are all indeed being brought along like fighters, then there is nothing random in what we are given. We are given just what we need at all times to further our spiritual growth, fund our spiritual development.

— Julia Cameron, Faith and Will, p. 89

God’s Yes

God’s “no” to me was actually a “yes” in disguise. I needed only to accept the clear direction I was being given in order for me to start feeling relief.

When we surrender to God’s will for us, we often feel relief. We intuitively know we have been fighting a war we couldn’t win, and when we say, “Enough! I will do it your way!” we can almost hear the synapses of the universe snapping into place as our good starts to move toward us. It is not God’s will for us to be miserable. It is not God’s will that we should suffer. Many times when we oppose God’s will, we are actually in the process of selling ourselves far short.

I can see now that had I stayed married to the man I so loved I would have had a claustrophobic life, one in which many freedoms were curtailed and a great many friendships declared off-limits as well. I was in love with a man who was both possessive and territorial. I was not only his wife, I was his property, and straying too far into my own interests was a real threat to him. I was willing to pay this price, but God was not willing to have me pay it. Whenever I prayed for a knowledge of God’s will, I was firmly given the sense that I was to pursue a separate and equal course, which is what I did do — but not until I had fought with God for the better part of a decade.

— Julia Cameron, Faith and Will, p. 84

Knowledge and Power

“Please give me knowledge of your will for me and the power to carry it out.” It is in the knowledge of God’s will for us that we begin to discover our true nature. God’s will and our will are not at opposite ends of the table, although we may fear that they are. It is God’s will for us to be happy, joyous, and free and just what will make us that way is what we are out to discover. Things may make us happy that we do not credit with the power to give us happiness. Things may make us unhappy that we falsely believe will make us happy. When we turn our will and our life over to the care of God, the key word there is care. In God’s care, we discover ourselves and our true nature. We learn to see which of the many things on life’s menu might be appropriate to our own genuine appetites — and as we pray for knowledge of God’s will, we may find our tastes shifting. We can cooperate with where and how we are being led. The chief means by which we are able to cooperate is through our gratitude. Gratitude leads us to alertness to God’s involvement with our lives.

— Julia Cameron, Faith and Will, p. 80-81

A Personal God

It is the idea of God “being involved” that is often the sticking point. Many of us prefer to think of our relationship with God as being unrequited. Most of us are not really comfortable with the idea of a personal God, one interested in all our affairs. We think that there are areas beneath God’s concern, and those are the areas, particularly finance and romance, that we tend to try to run ourselves. Very often it is the area that we declare beneath God’s interest where we could use the most divine help. Stubbornly isolationist, often more than a little self-pitying, rather than open our eyes to the help all around us, help that has been divinely sent, we try to go it alone. In so doing, we shut out many of the intended helpers sent in our direction.

When a gift horse is sent our way, we not only look it in the mouth, we slap it on the rump to get it out of our vicinity as soon as possible. “It’s just a coincidence,” we say when something transpires that seems an answered prayer.

— Julia Cameron, Faith and Will, p. 78

God of Our Dreams

When we hide from God our true goals and agendas, we cannot really hide them, but we can prevent ourselves from enjoying the comfort of knowing that God is “on the case” and working on our behalf. We can rob ourselves of the comfort of an ongoing collaboration with God, in which we both try to work to meet “our” goals. The problem, of course, is that we often assume that our personal goals and God’s goals for us are at opposite ends of the table. We do not trust that our dreams come from God and that God has the power to accomplish them. Instead, we act as though every idea we have is born out of self-will, and even in the most willful of us, this is never the case. God inspires us with desires and dreams. God gives us goals and agendas. God is prepared to help fulfill our goals and dreams. One more time it comes back to the questions of prayer. When we pray, “Please give me knowledge of your will for me and the power to carry it out,” we are often shocked by the fact that what is clarified for us is some very personal intention. We pray for God’s will only to discover how sharply we long for a partnership of our own with another human being. We pray for God’s will, thinking we will be pointed toward heaven, only to find that we are pointed squarely back into our career with a clear idea of what it is that we must do next to move ahead further.

God is not otherworldly. God is not flaky and airy-fairy. God is grounded in reality, and as we pray to God, we become more grounded, not less. As we ask to have our life run by God, we become more comfortable, not less, with the actual details of that life.

— Julia Cameron, Faith and Will, p. 76-77

H for Heliotrope

The ingenuity of God is often startling. We think that we can see God’s will coming — and that it will be either A or B. Arriving, God’s will is often — as a friend of mine says — H, heliotrope, something that never would have occurred to you. It is for this reason that prayers for God’s will are best kept a daily and doable practice. This doesn’t eliminate surprises, but it does keep surprises a little more to the minimum.

— Julia Cameron, Faith and Will, p. 74