Finding Enchantment Here

Beauty, Delight, Grace, Inspiration 0

Here’s our problem: it’s easy to experience enchantment on vacation. Anyone can feel a bit Celtic visiting Ireland or Wales. Anyone can feel closer to God on a beach or hiking in a national park. I don’t want to dismiss the restorative, spiritual magic of these beautiful places. We need these natural wonders and how they help us find God in nature. Redwood forests are life changing, inspiring, and holy. So is Llanddwyn Island. But if we only experience the enchantment of the natural world on vacation, I think we’ve missed the lesson the Celtic saints were teaching us. West Texas, where I live, is a long way from Wales. And way less enchanted, in the opinion of many people. Tumbleweeds aren’t as magical as shamrocks, I guess. But no matter where you live, the encouragement of the Celtic saints is this: enchant the place where you find yourself, right where you are standing. “Lord of all places,” the Celtic Christians prayed, “how good you are to praise.”

This is an enchanted world. God is the “Lord of all places.” In West Texas, in Wales, and where you are sitting right now. So let’s all declare, like Jacob, that our place – right here, right now – is the gateway to heaven. No matter where you find yourself, in sunshine and in rain, the grace of God enchants the day.

— Richard Beck, Hunting Magic Eels, p. 194-195

Photo: Yellow iris, South Riding, Virginia, April 24, 2026

On the Wandering Path

Grace, Growth, Healing 0

“Not all who wander are lost,” writes J.R.R. Tolkien. You’re not lost, you’re right where you belong on this wandering path. It might be disorienting, there may be danger, but you’re not lost. You’re on the right journey. It’s just a different path than you were expecting when you were handed a brand of faith and told to cultivate and protect it at all costs. You’re becoming someone who is more loving, someone who is healing, who is more acquainted with the fragility and belovedness of us all. The deliverance that’s waiting on the other side of the wilderness isn’t a tidier, nicer version of you with new and better answers: your deliverance was always going to be more Love.

— Sarah Bessey, Field Notes for the Wilderness, p. 43

Photo: Bluebell Trail, Bull Run Regional Park, Virginia, April 3, 2026

Image Bearers

Core Value, God, Grace, Life 0

Adam and Eve walked out from the garden loved, called, and chosen. Their eyes were firmly fixed on God’s promise to make all things new. They weren’t wandering, and they weren’t lost, and we don’t need to be either. We are image bearers of God. We are created out of his abundant love, we were called with a purpose, and we have been equipped to imitate him! We live out the image of God together and in every sphere of our lives. We imitate him at home, at work, and at church. We fill and subdue; we create and bring order both in the secular and spiritual realms. We have been called to bring the fullness of God to the world, and we do that by living as his image.

We have been freed to live as image bearers of God.

— Elizabeth Garn, Freedom to Flourish, p. 138-139

Photo: Cherry blossoms, South Riding, Virginia, March 31, 2026

Whoever

Grace, Jesus, Universalism 0

By using the word “whoever,” Jesus expands the borders of who’s in and who’s out, scrambling their notions of who gets to receive the grace of God and how they get to receive it. By opening eternal life to “whoever eats of this bread,” Jesus begins to deconstruct that old bureaucratic system of circles and opens up eternal life to . . . well . . . whoever! It isn’t about blood or lineage or culture or tradition. It has nothing at all to do with any of the circles the people of God had previously drawn. Perhaps the disciples were scandalized because they wondered, “Could it be just anybody who eats the bread?” Maybe they even worried, “Could it be . . . everybody?”

Exclusion is easy. Walking around thinking that we are the special ones, that we are justified simply by virtue of who we are or what we believe, some identity or another, is comforting. Cutting more and more people out of that circle isn’t a problem as long as we stay nestled safely inside of it.

Expanding the circle, however, is a “hard teaching.” Expand it too far and we start to wonder if there’s anything special about us at all.

By that measure, universalism might just be the hardest teaching because it expands the circle all the way.

— Derek Ryan Kubilus, Holy Hell, p. 126

Photo: South Riding, Virginia, March 21, 2026

Winning Us with Love

Atonement, Forgiveness, God, Grace, Jesus, Love 0

These metaphors do not mean that he literally took on our sin or our infirmities as a mysterious imputation or had our punishmet transferred to his person and, consequently, by his suffering satisfied the justice of God. That kind of penal suffering would only satisfy the very worst injustice. And think about it. If Jesus did take on the punishment for our sin, why would anyone need to suffer in an eternal hell? According to the penal and satisfaction theories, Jesus suffered for all humanity. He paid the price, satisfied the debt, and said “it is finished.” So it would be a grave injustice if God required two punishments for sin – one paid by Jesus and one paid by eternal suffering. Instead, Jesus took upon himself our sinning enmity by bearing all the abuse we handed ut to him. He was painfully burdened by our fallen and broken condition, and he agonized with us in the most profound way possible – he suffered on account of our sin. Jesus knows how to treat his enemies – he suffers with them (us) as a friend. He suffers all our wickedness in order to win us with his love.

— Sharon L. Baker, Executing God, p. 136

Photo: Sunrise in South Riding, Virginia, March 10, 2026

Relentless Love

God, Grace, Love, Universalism 0

Jesus has no doubt about the salvific efficacy of the cross. Ultimately it will drag all people to himself. Does this imply that salvation is forced upon us through overpowering coercion? No, I don’t think so. Saving grace can always be resisted by a rebellious will. Rather, I think this has to do with the utter relentlessness of the divine love seen in Christ upon the cross. The gravity of grace is always pulling upon us. At any given mment we can resist the love of God, but, as Psalm 136 says so relentlessly – twenty-six consecutive times – “His steadfast love endures forever.”

From the cross of Christ there emanates a tractor beam of steadfast love that pulls upon all people. At any given moment any given person can resist it, but how long can a love that endures forever be resisted?

— Brian Zahnd, Wood Between the Worlds, p. 91

Photo: Cherry blossoms, South Riding, Virginia, March 28, 2025

Your Journey Matters.

Forgiveness, God, Grace, Redemption 0

Nothing will be wasted; all has been forgiven; nothing will be used against you. In fact, God will even use your sins to transform you!…

Your journey matters, and God’s covenanted love toward you is always unconditional and usually unilateral. If you accept this good news, the universe suddenly seems to be a very safe place.

Why do I believe that? Because I see that’s the way Jesus responded to everybody. When the Samaritan woman comes to him with five husbands (John 4:18), he doesn’t start by imposing his agenda. He receives her story. Morality is always inside a narrative, always inside a context. From that accepted starting place, he calls the soul forth. He doesn’t recommend that she go through an annulment process. He doesn’t check out how many commandments she has obeyed or disobeyed. Instead he makes her an apostle! He sends her out to advertise the good news to the neighboring village. That’s how Jesus received people. He received the story that was in front of him and oriented it toward light and freedom. That doesn’t mean he didn’t challenge it sometimes. But if Jesus is the revelation of the heart of God, that is very good news about the nature of God. You do not need to be afraid. You need not fear; your life will be honored and used in your favor!

— Richard Rohr, Everything Belongs, p. 129-130

Photo: Sunrise, February 11, 2026

Mercy to All

Forgiveness, God, Grace, Healing 0

From that point on, poor Jonah is simultaneously angry, lamenting, and praising Yahweh for four full chapters. His problem is that he cannot move beyond a dualistic reward-punishment worldview. Jonah thinks only Israel deserves mercy, whereas God extends total mercy to Jonah, to the pagan Ninevites who persecuted Jonah’s people, and to those “who cannot tell their right hand from their left.” To make the story complete, this mercy is even given to “all the animals” (Jonah 4:11)! The world of predictable good guys and always-bad guys collapses into God’s unfathomable grace.

— Richard Rohr, The Tears of Things, p. 86

Photo: South Riding, Virginia, January 26, 2026

Shame Removed

God, Grace, Healing 0

Eve is being suffocated by her shame, but God calls her out. And he doesn’t call her out to rub her face in it. He calls her out of the bushes, out of her shame, to offer his grace and remind her of his love. But it doesn’t stop there. To me, the most amazing thing about this whole story is what comes next. Not only does God call Adam and Eve out of their shame, he also removes it altogether.

— Elizabeth Garn, Freedom to Flourish, p. 136

Photo: South Riding, Virginia, January 19, 2026

Beloved

Core Value, God, Grace, Love 0

The gospel – the good news – is that you are already fully loved and accepted. That’s the message of grace at the heart of Christianity. You don’t have to do anything to be loved. Not anything at all. The work is always to receive it, to believe it. You don’t need to “be saved” to be loved. Salvation is just a way of describing the moment we come to know and believe that we are already loved, that we have always been loved. And our belovedness is not inspite of who we are but simply because we are worthy of love.

— Brian Recker, Hell Bent, p. 45

Photo: South Riding, Virginia, November 4, 2025