Chosen to Love

Calling, God, Love 0

Think of the many, many stories about God choosing people. There are Moses, Abraham, and Sarah. There are David, Jeremiah, Gideon, Samuel, Jonah, and Isaiah. There is Israel itself. Much later, there are Peter and Paul, and, most especially, Mary.

God is always choosing people. First impressions aside, God is not primarily choosing them for a role or a task, although it might appear that way. God is really choosing them to be God’s self in this world, each in a unique situation. If they allow themselves to experience being chosen, being a beloved, being somehow God’s presence in the world, they invariably communicate that same chosenness to others. Thus the Mystery passes on, from age to age. Yes, we do have roles and tasks in this world, but finally they are all the same — to uniquely be divine love in a way that on one else can or will.

— Richard Rohr, Yes . . . And: Daily Meditations, p. 286

Photo: South Riding, Virginia, March 24, 2026

Image Bearers

Core Value, God, Grace, Life 0

Adam and Eve walked out from the garden loved, called, and chosen. Their eyes were firmly fixed on God’s promise to make all things new. They weren’t wandering, and they weren’t lost, and we don’t need to be either. We are image bearers of God. We are created out of his abundant love, we were called with a purpose, and we have been equipped to imitate him! We live out the image of God together and in every sphere of our lives. We imitate him at home, at work, and at church. We fill and subdue; we create and bring order both in the secular and spiritual realms. We have been called to bring the fullness of God to the world, and we do that by living as his image.

We have been freed to live as image bearers of God.

— Elizabeth Garn, Freedom to Flourish, p. 138-139

Photo: Cherry blossoms, South Riding, Virginia, March 31, 2026

Wonder and Awe

Beauty, Joy 0

People who truly know how to wonder don’t expend a great deal of energy talking about it; they are off catching snowflakes on hot tongues. They’re folding themselves in half to smell the sweet potatoes in the oven just one more time. I no longer try to convince someone of the delight of soup dumplings; I take them to Dim Sum Garden on Race Street in Philly and let them watch me slurp. I let the steaming miracle broth run down my face and lap it up in remembrance.

I think awe is an exercise, both a doing and a being. It is a spiritual muscle of our humanity that we can only keep from atrophying if we exercise it habitually. I sit in the clearing behind Wisewood listening to the song of the barn swallows mix with the sound of cars speeding by. I watch the milk current through my tea and the little leaves dance free from their pouch. I linger in the mirror and I don’t look away. I trace the shadows hugging my lips and I don’t look away. Awe is not a lens through which to see the world but our sole path to seeing. Any other lens is not a lens but a veil. And I’ve come to believe that our beholding – seeing the veils of this world peeled back again and again, if only for a moment – is no small form of salvation.

— Cole Arthur Riley, This Here Flesh, p. 31

Photo: Cherry blossoms, South Riding, Virginia, March 24, 2026

Whoever

Grace, Jesus, Universalism 0

By using the word “whoever,” Jesus expands the borders of who’s in and who’s out, scrambling their notions of who gets to receive the grace of God and how they get to receive it. By opening eternal life to “whoever eats of this bread,” Jesus begins to deconstruct that old bureaucratic system of circles and opens up eternal life to . . . well . . . whoever! It isn’t about blood or lineage or culture or tradition. It has nothing at all to do with any of the circles the people of God had previously drawn. Perhaps the disciples were scandalized because they wondered, “Could it be just anybody who eats the bread?” Maybe they even worried, “Could it be . . . everybody?”

Exclusion is easy. Walking around thinking that we are the special ones, that we are justified simply by virtue of who we are or what we believe, some identity or another, is comforting. Cutting more and more people out of that circle isn’t a problem as long as we stay nestled safely inside of it.

Expanding the circle, however, is a “hard teaching.” Expand it too far and we start to wonder if there’s anything special about us at all.

By that measure, universalism might just be the hardest teaching because it expands the circle all the way.

— Derek Ryan Kubilus, Holy Hell, p. 126

Photo: South Riding, Virginia, March 21, 2026

Be on the Lookout

Delight, God, Love 0

My friend Mirabai Starr, a mystic who writes about mystics, says, “Once you know the God of Love, you fire all the other gods.” It is always hard for us to believe in the nonjudgmental, loving, and merciful God, and yet, that is the God we actually have.

Joel, a man who did considerable time in prison, told me, “When my toes hit the floor in the morning, I’m on the lookout.”

“On the lookout for what?” I asked him.

“For God,” he said. “God is always leaving me hints. He’s dropping me anonymous tips all the time.” This is the God of love trying to break through. This God will not be outdone in extravagant tenderness. Leaving hints as “deep as the nether world or high as the sky,” as the prophet Isaiah reminds us. We get to choose: the god who judges and is embarrassed, or the One who notices and delights in us.

— Gregory Boyle, Forgive Everyone Everything, p. 23

Photo: Great blue heron at lake side, March 1, 2026

The Power of Imagination

God, Imagination, Jesus 0

Where other people see jars for water, Jesus sees vats of new wine and hels others to experience his vision in fullness. When a village sees a woman with a history they feel she ought to be ashamed of, Jesus sees an evangelist and brings those same villagers to belief through her. What people saw as a mere five loaves of bread and two fish, Jesus saw as an all-you-can-eat buffet. Jesus’s miracles are rooted in the power of realized imagination that God shows in creation.

To be made in the image of God is to possess the power of imagination.

Imagination is an essential part of our humanity. It is our imagination that built cities and civilizations. Our imagination brought us countless genres of music. People have imagined timeless creations into reality through the culinary, visual, and dramatic arts. Literature born of our God-given imaginations has endured for millennia, across time, space, language, and culture. Imagination brought us the Flintstones and Super Soakers. It brought us more sports than we care to name. Nothing worthwhile came without someone first imagining it.

— Trey Ferguson, Theologizin’ Bigger, p. 180

Photo: Rainbow over South Riding, Virginia, March 11, 2026

Winning Us with Love

Atonement, Forgiveness, God, Grace, Jesus, Love 0

These metaphors do not mean that he literally took on our sin or our infirmities as a mysterious imputation or had our punishmet transferred to his person and, consequently, by his suffering satisfied the justice of God. That kind of penal suffering would only satisfy the very worst injustice. And think about it. If Jesus did take on the punishment for our sin, why would anyone need to suffer in an eternal hell? According to the penal and satisfaction theories, Jesus suffered for all humanity. He paid the price, satisfied the debt, and said “it is finished.” So it would be a grave injustice if God required two punishments for sin – one paid by Jesus and one paid by eternal suffering. Instead, Jesus took upon himself our sinning enmity by bearing all the abuse we handed ut to him. He was painfully burdened by our fallen and broken condition, and he agonized with us in the most profound way possible – he suffered on account of our sin. Jesus knows how to treat his enemies – he suffers with them (us) as a friend. He suffers all our wickedness in order to win us with his love.

— Sharon L. Baker, Executing God, p. 136

Photo: Sunrise in South Riding, Virginia, March 10, 2026

Relentless Love

God, Grace, Love, Universalism 0

Jesus has no doubt about the salvific efficacy of the cross. Ultimately it will drag all people to himself. Does this imply that salvation is forced upon us through overpowering coercion? No, I don’t think so. Saving grace can always be resisted by a rebellious will. Rather, I think this has to do with the utter relentlessness of the divine love seen in Christ upon the cross. The gravity of grace is always pulling upon us. At any given mment we can resist the love of God, but, as Psalm 136 says so relentlessly – twenty-six consecutive times – “His steadfast love endures forever.”

From the cross of Christ there emanates a tractor beam of steadfast love that pulls upon all people. At any given moment any given person can resist it, but how long can a love that endures forever be resisted?

— Brian Zahnd, Wood Between the Worlds, p. 91

Photo: Cherry blossoms, South Riding, Virginia, March 28, 2025