Giving Up

Forgiveness, Letting Go 0

Sometimes people are afraid that it is weak to forgive, that they are giving up a battle they must continue to fight. But when we forgive, we are not giving up our value systems, our points of view about an injustice, or our right to dislike someone. We are giving up a rigid attachment to thinking that things could have or should have gone differently. We are giving up the pain from our disappointed expectations. We are giving up the hope for a better past, therefore giving ourselves the gift of a richer present.

— Mary Hayes Grieco, Unconditional Forgiveness, p. 23

Learning to Fail

Forgiveness, God, Growth, Life 0

It turns out the Christian story is a good story in which to learn to fail. As the ethicist Samuel Wells has written, some stories feature heroes and some stories feature saints and the difference between them matters: “Stories . . . told with . . . heroes at the centre of them . . . are told to laud the virtues of the heroes — for if the hero failed, all would be lost. By contrast, a saint can fail in a way that the hero can’t, because the failure of the saint reveals the forgiveness and the new possibilities made in God, and the saint is just a small character in a story that’s always fundamentally about God.”

I am not a saint. I am, however, beginning to learn that I am a small character in a story that is always fundamentally about God.

— Lauren F. Winner, Still, p. 193-194

The Scandal of the Particular

Acceptance, Faith, Forgiveness, God, Redemption 0

Jesus had no trouble with the exceptions, whether they were prostitutes, drunkards, Samaritans, lepers, Gentiles, tax collectors, or wayward sheep. He ate with outsiders regularly, to the chagrin of the church stalwarts, who always love their version of order over any compassion toward the exceptions. Just the existence of a single mentally challenged or mentally ill person should make us change any of our theories about the necessity of correct thinking as the definition of “salvation.” . . .

Jesus did not seem to teach that one size fits all, but instead that his God adjusts to the vagaries and failures of the moment. This ability to adjust to human disorder and failure is named God’s providence or compassion. Every time God forgives us, God is saying that God’s own rules do not matter as much as the relationship that God wants to have with us. Just the Biblical notion of absolute forgiveness, once experienced, should be enough to make us trust and seek and love God.

But we humans have a hard time with the specific, the concrete, the individual, the anecdotal story, which hardly ever fits the universal mold. So we pretend. Maybe that is why we like and need humor, which invariably reveals these inconsistencies. In Franciscan thinking, this specific, individual, concrete thing is always God’s work and God’s continuing choice, precisely in its uniqueness, not in its uniformity. Duns Scotus called it “thisness.” Christians believe that “incarnation” showed itself in one unique specific person, Jesus. It becomes his pattern too, as he leaves the ninety-nine for the one lost sheep (Matthew 18:12-14). Some theologians have called this divine pattern of incarnation “the scandal of the particular.” Our mind, it seems, is more pleased with universals: never-broken, always-applicable rules and patterns that allow us to predict and control things. This is good for science, but lousy for religion.

— Richard Rohr, Falling Upward, p. 56-57

Forgiving Jesus

Faith, Forgiveness, God, Healing, Trials, Trust 0

We don’t often know why things have happened the way they have in our lives. What we do know is that we were hurt, and part of that hurt is toward Jesus, because in our hearts we believe he let it happen. Again, this is not the time for sifting theological nuances, but this is why it is so important for you to look at the world the way Jesus did — as a vicious battle with evil. When you understand you have an enemy that has hated your guts ever since you were a child, it will help you not to blame this stuff on God. Anyhow, the facts are it happened, we are hurt that it happened, and part of us believes Jesus should have done something about it and didn’t. That is why we need to “forgive” him. We do so in order that this part of us can draw near him again, and receive his love.

Perhaps part of the fruit of that restoration will be that Jesus will then be able to explain to us why things happened the way they did. This is often the case. But whether we receive this or not, we know we need Jesus far more than we need understanding. And so we forgive — meaning, we release the offense we feel towards him.

— John Eldredge, Beautiful Outlaw, p. 164-165

Who Suffers?

Forgiveness, Healing, Letting Go 0

One thing I have learned over time is that if we cling to our feelings of anger, or worse, if we fan the flames of hatred, we are the ones who suffer. The person with whom we are angry may be affected for a moment or two, but no matter how much we rant and rave they go on with their lives. We are left with the fire burning inside. We lose sleep. We can’t even enjoy a book, a movie, or a hot fudge sundae. As the Buddha said, “Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.”

— Allan Lokos, Patience, p. 27

Forgiveness is Not Excusing.

Forgiveness, Healing 0

The people who have hurt you have possibly done something that is very wrong, and wrong is wrong — that’s all there is to it. When you forgive someone, you don’t excuse the person’s wrong actions; you merely detach yourself from your involvement in that person’s actions and drop your burden of pain about the situation.

— Mary Hayes Grieco, Unconditional Forgiveness, p. 22

Patience and Forgiveness

Acceptance, Forgiveness, Growth, Peace 0

Patience is supported and nurtured by a quality of forgiveness. Understanding that others, just like ourselves, are affected by stress, disappointment, and frustration is the first step toward being able to forgive, to let it go. Forgiveness of others becomes possible as we learn to forgive ourselves. When anger, resentment, bitterness, irritation, and other such feelings take hold of us, we can’t enjoy peace or a feeling of ease. When others sense our anger, and they will, they can find it difficult to trust us. Thus, we create unrest not only for ourselves, but for those around us as well. On the other hand, when we begin to conscientiously overcome our anger, happiness and inner peace will be present more often.

Allan Lokos, Patience, p. 26

Like Us

Compassion, Forgiveness, God, Life, Parenting 0

I would say that my deepest spiritual understanding is that God also sees and forgives my smallest detail, even my flickery, prickly, damaged, jealous, vain self, and sees how I get self-righteous and feel either like trash, often, or superior, and like such a scaredy-cat, and God still understands exactly what that feels like. Because God has had the experience of being people, through Jesus.

Jesus had his good days and bad days and stomach viruses. Not to mention that on top of it all, he had a mom who had bad days and good days of her own. She’s like me and Amy, like all of us; she would have been as hormonal, too. And she must have been jealous sometimes of the people Jesus chose to spend time with instead of her. Jealousy is such a toxic virus. “Who are these people? And what do they have that I don’t have?” It’s pretty easy to be deeply selfish when it comes to sharing your child. Even Mary must have been like: “Back off! He’s mine.”

— Anne Lamott, Some Assembly Required, p. 228-229