Moving on to the Goodness of Love

Not forgiving ourselves, not forgiving others, not forgiving, even when the whole world thinks we should, is a part of who we are. It is as natural to us as our defenses, our repression, our dissociation, our denial. No one is able to look at himself whole. No one is so evolved as to deal creatively with every loss and insult. No one is free from illusions about himself, positive and negative. No one is immune to the joys of victimhood and revenge. We all have this in us. We are all enmeshed to some degree in our inner dramas and the unimaginable passions and loyalties they represent, which hold sway over us in ways that not even we can know. If we can see some of this in ourselves, accept it, be concerned about it, talk about it, it is less likely to control or overwhelm us. We will have a better chance to stay connected, to expand our zone of connection, to dissolve whatever scar tissue we can from a life of hurt and conflict, and move on to the goodness of love.

— Robert Karen, PhD, The Forgiving Self, p. 279

Choosing Not to Blame

Our intimate partners are by and large our most important persons. Because we share responsibility for our lives with them, because they are magnets for our disappointments, it is all but written into our marriage contracts that we will blame them when things go wrong.

But what happens when we make a point of doing the opposite? What happens when we let go of our proclivity to blame and resent our lovers for our own disappointments? Every time we forgive and thank each other we teach each other critical, and generalizable, life lessons: There is no master plan. There is no life that we were supposed to lead. There is no good future in wishing for a different past. The assumption that things should always go our way, and that someone or something is to blame if they don’t, only leads us away from the path to our better selves.

— Mark O’Connell, PhD, The Marriage Benefit, p. 164-165

The Place We’d Rather Live

In the aftermath of catastrophic wounds, an obsessive, demonizing hatred may be mobilized to help us survive. And yet here, too, understanding eventually becomes the desirable thing, if for no other reason than we don’t want to keep feeling like victims and living in hate. It rarely hurts us to be more generous. In many cases, even if the grievousness of the wrong is never acknowledged or atoned for, we may want to feel our way back to a caring place. It’s the place we’d rather live.

— Robert Karen, PhD, The Forgiving Self, p. 175-176

Working Out for Good

Noticing and counting the beautiful reasons unexpected things happen for us ends the mystery. If you miss the real reasons, the benevolent reasons that coincide with kind nature, then count on depression to let you know that you missed them. Anger, frustration, and aggressive reasons can always be imagined — and what for? People who aren’t interested in seeing why everything is good get to be right. But that apparent rightness comes with disgruntlement, and often depression and separation. Depression can feel serious. So “counting the genuine ways that this unexpected event happened for me, rather than to me” isn’t a game. It’s an exercise in observing the nature of life. It’s a way of putting yourself back into reality, into the kindness of the nature of things.

— Byron Katie, I Need Your Love — Is That True?, p. 187

Doorway to Growth

You don’t have to forgive because they deserve it. Frankly, they don’t. But just as Jesus chose to forgive us even before we’d repented, the choice to forgive opens the way for the most meaningful growth we can experience in life. If you think you can’t possibly forgive, do it instead to set yourself free from that pain. Do it in hopes that trust will one day return. But do it soon, and accept that it’s simply a part of living life.

— Cheryl & Jeff Scruggs, I Do Again, p. 177