Joy requires optimism — optimism not only about the future but about the past. The worse our past has been, the more need we have to be optimistic about it. Forgiveness means letting go of the hope of a better past. Optimism, like forgiveness, reaches into yesterday and actually changes what we thought could never be changed. The terrible blunder we made last week suddenly becomes a blessing, a doorway into some new opportunity. Just as regret over yesterday has the power to spoil today, so joy today has the power to obliterate a lifetime of pain. Is such joy an illusion? No, it’s the truth, but it takes optimism to see this. Where there’s been much pain, the Lord will give much joy to more than make up for “the years the locusts have eaten” (Joel 2:25).
A victim is one who often feels helpless to respond to painful circumstances or to control thoughts and feelings. A hero has worked hard to overcome adversity and refuses to be beaten by difficult life events. Forgiveness is the journey of moving from telling the story as a victim to telling the story as a hero. Forgiveness means that your story changes so that you and not the grievance are in control.
First, God is not angry at us for our sin. While sin is a serious thing, God is not concerned about sin simply because it is sin. That is, God doesn’t tell us to stay away from sin because sin offends, hurts, or angers Him. Purely from God’s perspective, sin just isn’t that big of a deal. The reason God is concerned about sin and wants all humans to stop sinning, is not because God Himself is offended or angered by sin, but because we humans are hurt and damaged by it. Sin is an issue with God, not because it hurts Him, but because it hurts us. God loves us so much, He tells us not to sin because He doesn’t want to see us get hurt by it. When God says “Don’t” what He is really saying is “Don’t hurt yourself.”
This leads to the second truth about sin to keep in mind: God does not punish us for our sin. Yes, we may get punished for sin, but this punishment is not from God. Sin carries its own punishment. In fact, the punishment that comes from sin is the pain of sin that God wants to rescue and deliver us from. God doesn’t punish us for sin; He works to rescue us from the punishment of sin. God loves us, and doesn’t want us to experience the devastating and destructive consequences of sin, and so He warns us against sin.
— J. D. Myers, Nothing But the Blood of Jesus, p. 54-55
The good news is that challenging unenforceable rules is a simple process. Unenforceable rules make their presence known. You do not have to look far to find them. They do not hide under the rug. Every time you are more than mildly upset with the actions of someone else it is because you are trying to enforce an unenforceable rule. EVERY time you are more than mildly upset with your life it is because you are trying to enforce an unenforceable rule.
You will not stay angry or hurt unless an unenforceable rule of yours has been broken. You can be sure an unenforceable rule is operating when you feel angry, bitter, depressed, alienated, or hopeless. I am not saying there will be no sadness or frustration without unenforceable rules. I am not suggesting having feelings is wrong. What I am saying is that underneath your most painful feelings are rules you are helplessly trying to enforce. If you worked on challenging your rules when you start feeling upset, then your bad feelings won’t last and won’t be as severe.
Christian universalism, unlike the traditional view of hell, refuses to dilute Jesus’s radical message that God’s holiness and perfection is defined by a refusal to embrace retaliatory justice and limited forgiveness (Matt 5:38-42; 18:21-22). God’s holy perfection is not a retributive drive to punish sinners. God’s holy perfection is a restorative impulse to forgive sinners and, through a non-retaliatory love that absorbs sin, make reconciliation possible. Forgiving love is at the heart of who God is. Forgiveness isn’t just something that God does. Forgiveness, the willingness to take on the pain caused by others and to not strike back, is at the core of God’s being. The cross of Jesus is the ultimate revelation of God’s self-sacrificial and nonviolent love. In Christ, we see a God who refuses to fight evil with evil, but instead overcomes evil with good and calls us to walk the path that he pioneered for us (Rom 12:14-21).
The Christian universalist, then, will see living with forgiveness as essential to holy living. Because God is deeply forgiving and non-retaliatory, our journey of seeking to imitate God must then make forgiveness front and center for our way of life. There is no doubting the fact that the way of forgiveness is absolutely central to the Christian way of life (e.g., Matt 6:7-15; Col 3:13)….
On the traditional view, God essentially asks of humanity what God is not willing to do. God asks us to not seek merely retributive punishment and to forgive indefinitely, yet God is not willing to do this himself. On the traditional view, it is easier to write people off and condemn them because it is believed deep down that this is what God in fact does with the majority of people. On the universalist view, restorative justice and reconciliation are the ultimate reality. Because the universalist believes that the world is heading towards the reconciliation of all things, we are motivated and inspired here and now to begin to make that a reality.
The world is full of things to appreciate and find beautiful. The challenge is to teach ourselves how to look. The forgiveness and gratitude channels remind us that even though we have been hurt, we do not have to focus our attention on that hurt. The love and beauty channels remind us that in each and every moment we have the choice to determine what we see, hear, and experience.
The one thing no one can take from us is where we place our attention. In other words, we alone control our remotes. If we have made a habit of tuning in to the grievance channel, remember that any habit can be broken.
The lesson here is that there is no fix. There is, however, forgiveness. To forgive yourselves and others constantly is necessary. Not only is everyone screwed up, but everyone screws up.
I want to make clear that taking responsibility for how you feel does not mean that what happened is your fault. You did not cause your parents to hurt you or your lover to cheat on you. You did not cause the car to hit you or the illness to strike you. You did not cause your boss to be grouchy nor did you cause the weather to stink on your vacation. While you did not cause these things to happen, you are responsible for how you think, behave, and feel since those experiences occurred. It is your life, and they are your reactions and emotions to manage.
Taking responsibility means first and foremost that even though we are hurt, we continue to make the effort to appreciate the good in our life. When we understand that pain is a normal part of life, we make the effort to keep our hurts in perspective. I challenge the common tendency to feel that our experience of hurt is more real than our ability to feel good. I challenge the tendency to assert that painful experiences are somehow deeper than rapture over the beauty of a sunset or the love we feel for our children.
Many of us are renting more space to rehashing our grievances than focusing on gratitude, love, or appreciation of nature. My central message here is when you bring more positive experiences into your life, your hurts will diminish in importance. In fact, this is the first step to taking responsibility for how you feel and beginning to forgive. If I rent out more and more space in my mind to appreciating my children or the loveliness of a rainy day, there is as a result less space and time for dwelling on the hurts.
The good news is that we are more ready to forgive than we think. Our major obstacles are not the offenses themselves but the lack of tools with which to work. We only imagine it is the nature of the offense that is unforgivable. However, if any of us look around we will find people who have forgiven the very same offense. Remember, I have worked with people who made significant progress to forgive unprovoked violence. No offense is unforgivable to everyone. If you look you can always find someone who has forgiven in a similar situation.
When you put yourself into one or both of the scenarios above you will see that the hesitancy to forgive is principally a question of motivation. We feel unmotivated because lacking such compelling reasons as wealth or death we do not know how good we will feel when we have forgiven. We wonder if it will be worth the effort. Because we lack the tools to forgive, the effort can feel overwhelming. This book gives you the tools to forgive. You still have to make the effort.
The motivation to use the techniques is primarily to regain the power you give the past to ruin your present. Often we forget that forgiveness is for us and not the offender. Forgiveness in no way condones cruelty or unkind treatment. Forgiveness gives us back peace of mind.
Forgiveness can also be bittersweet. It contains the sweetness of the release of a story that has caused us pain, but also the poignant reminder that even our dearest relationships change over the course of a lifetime. Regardless of the decision we reach about whether or not to include someone in our present-day life, in the end, forgiveness is a path to peace and an essential element of love for ourselves and others.
