Purity Systems

God, Life 0

The desire to live a holy life that is pleasing to God is understandable, but this desire is also fraught with pitfalls.

Our purity systems, even those established with the best of intentions, do not make us holy. They only create insiders and outsiders. They are mechanisms for delivering our drug of choice: self-righteousness, as juice from the fruit of the tree of knowledge of good and evil runs down our chins. And these purity systems affect far more than our relationship to sex and booze: they show up in political ideology, in the way people shame each other on social media, in the way we obsess about “eating clean.” Purity most often leads to pride or to despair, not to holiness. Because holiness is about union with, and purity is about separation from.

–Nadia Bolz-Weber, Shameless, p. 26

Photo: Paris, France, April 2001

The Holy City

God, Healing, Hope, Joy 0

God’s beloved city in Revelation 21-22 is not primarily a vision for after we die, or for after Jesus returns. It is rather a vision that can transform the way we live out God’s reign in the world today. It is a vision of the healing leaves that God wants to lay on every broken heart, on every war-torn landscape. It is a vision of Lamb power in the world. And we are part of that vision. Once we have seen the new creation, the joy of that experience must inform everything we do.

— Barbara R. Rossing, The Rapture Exposed, p. 164

Photo: Potzbach, Germany, April 1997

Generous Love

God, Jesus, Obedience, Redemption 0

The true point of the text is summarized in Hebrews 10:5-10. The truth is stated twice that God never wanted or desired sacrifices, nor did He take any pleasure in them. Instead, what God wanted was someone who would do His will. Jesus perfectly obeyed God’s will, which made Jesus the perfect living sacrifice. Yet Jesus did die. He died a sacrificial death. Through His death, He shed His blood for the sins of all mankind. The Bible clearly reveals this truth, as does the book of Hebrews. But the question is Why? Why did Jesus die? Why did Jesus shed His blood? Why did the shed blood of Jesus accomplish what bulls and goats never could?

The author of Hebrews has the answer. Jesus did not die because God required or needed sacrifice. He died to take away and bring an end to sacrifice. Jesus did this by revealing through His own sacrifice at the hands of men that God does not want sacrifice; we do. People sacrifice to God, even though God didn’t want such sacrifices. We sacrificed to God because we wanted sacrifice, and because sacrifice seemed to bring peace into our lives and communities. But when Jesus died and rose from the dead, He revealed that God does not want sacrifices, but instead wants people to live their lives in faithful obedience to Him, as He told Saul so long ago, “To obey is better than sacrifice” (1 Sam 15:22). Living in a relationship with God is what God has always wanted (cf. Heb 10:16). The sacrifices of the Mosaic Law were given as a substitute for relationship, but now that we have seen from Scripture and through Jesus that God never wanted or desired sacrifices, but only wanted us to live in a loving relationship with Him and each other, we can put away all sacrifices and live as God desires. Best of all, this is the only true way to find the peace we all seek. When we generously love and freely forgive as God has done for us, we then find peace with God and with one another.

— J. D. Myers, Nothing But the Blood of Jesus, p. 153-154

Photo: South Riding, Virginia, April 6, 2020

Walking With the World

God, Jesus, Redemption 0

It beggars belief to think that this Jewish prophet who announced and enacted the joyful reign of the gracious and merciful God of Israel decided to go to Jerusalem to die in order to pay back the debt sinners owed to the offended honor of God, who could not forgive sin without the death of an innocent man. Not in your wildest dreams….

What our trek through the scriptures gives us instead, to use alternative language, is a theology of accompaniment. It fosters the idea of salvation as the divine gift of “I am with you,” even in the throes of suffering and death. Redemption comes to mean the presence of God walking with the world through its traumas and travail, even unto death.

— Elizabeth A. Johnson, Creation and the Cross, p. 106

Photo: South Riding, Virginia, April 19, 2020

Lamb Power

God, Jesus, Love, Redemption 0

The slain Lamb’s victory through suffering love is the heart of the Revelation story. I want to say again that this theology, this counter-understanding of victory in the Lamb, is more relevant today than ever. In the face of terrorism and the glorification of war, we need the vision of “Lamb power” to remind us that true victory comes in our world not through military might but through self-giving love. Revelation’s conquering Messiah is the slain but standing Lamb, the very opposite of Rome’s victory image. In Revelation, Jesus conquers not by inflicting violence but by accepting the violence inflicted upon him in crucifixion.

— Barbara R. Rossing, The Rapture Exposed, p. 135

Photo: South Riding, Virginia, April 5, 2020

While We’re Still Sinners

God, Love, Universalism 0

Romans 5 says that God showed His love for us while we were still sinners and that we were reconciled to God while we were still His enemies. If He did this for you and me, why should He not do it for everybody? This passage says to me that God has already overcome His children’s evil with good, even if we haven’t had enough time to observe it yet. Luke 6:35, the one quoted above about loving your enemies in order to be sons of the Most High finishes by saying, “… for [God] Himself is kind to ungrateful and evil men.”

If that’s true, then why would we who have been overcome by His mercy be considered any more worthy, special, or privileged than someone who hasn’t yet been overcome by it? Why do we believe that death magically makes God’s love and mercy disappear for most of His children, especially when Scripture teaches that Jesus defeated death for all, the evidence to be seen in due season? What would compel enemies of God to be lured by some kind of “unconditional love” offered until the moment they die, only to then turn into unquenchable hate?

— Julie Ferwerda, Raising Hell, p. 92

Photo: Paris, France, April 2001

Rich Diversity

Acceptance, Community, God, Love 0

Our distinctions of race, gender, orientation, and place of origin all shape how easy or difficult it has been for us to claim the same inherent needs we have to be seen and heard and respected, and they craft the specific lens through which we filter the world. The very specific intersection of our various differences alters how we individually have experienced life, and so we need to bring these all to bear as we build community, each being informed by one another. The color of someone’s skin, their inclination to love, their gender identity, the culture of their upbringing, and every other facet of their humanity matter, because these all work in concert to compose the once-in-history expression of life they manifest. These things are the unique lines of their original stories.

And as a person of faith, these distinctions all reveal the unlimited beauty of One who is the source of each of us, so this rich diversity is the very holy ground where God speaks. Bigotry doesn’t happen when we notice other people’s differences. It happens when we believe or act as if those differences make another less worthy of love or opportunity or compassion or respect. We need to learn to dance together.

— John Pavlovitz, A Bigger Table, p. 94

Photo: South Riding, Virginia, April 7, 2020

God’s Glory Shines

God, Redemption, Universalism 0

As Gregory [of Nyssa] argues in On the Making of Humanity, evil is inherently finite — in fact, in a sense, is pure finitude, pure limit — and so builds only toward an ending; evil is a tale that can have only an immanent conclusion; and, in the light of God’s infinity, its proper end will be shown to be nothing but its own disappearance. Once it has been exhausted, when every shadow of wickedness — all chaos, duplicity, and violence — has been outstripped by the infinity of God’s splendor, beauty, radiance, and delight, God’s glory will shine in each creature like the sun in an immaculate mirror, and each soul — born into the freedom of God’s image — will turn of its own nature toward divine love. There is no other place, no other liberty; at the last, to the inevitable God humanity is bound by its freedom. And each person, as God elects him or her from before the ages, is indispensable, for the humanity God eternally wills could never come to fruition in the absence of any member of that body, any facet of that beauty. Apart from the one who is lost, humanity as God wills it could never be complete, nor even exist as the creature fashioned after the divine image; the loss of even one would leave the body of the Logos incomplete, and God’s purpose in creation unaccomplished.

— David Bentley Hart, That All Should Be Saved, p. 143-144

Photo: Hemlock Overlook Regional Park, Virginia, April 6, 2020

Demanded by Us

God, Jesus, Love, Redemption 0

While the Gospels clearly and consistently reveal that the death of Jesus was at the hands of men to please and appease religious and political rulers and satisfy an angry mob, many religious leaders today see the death of Jesus on the cross as a sacrifice which pleased and satisfied God. But this interpretation sides with the religious and political leaders who called for the death of Jesus. Many religious leaders then and now believed that God wanted Jesus to die, and that peace would come only through His death. The more modern Christian theologians who argue for this view teach that while the blood of bulls and goats could only temporarily cover our sin, the death of Jesus was the ultimate and perfect sacrifice which God needed and demanded as the complete payment for sin. This way of thinking about the sacrifice of Jesus does not undermine the sacrificial system, but supports and buttresses it as never before.

The best way (and the most ancient way) of understanding the death of Jesus on the cross, however, is to see it not as something demanded or required by God in order to extend forgiveness of sins to humanity, but instead as something demanded and required by humans as a way to reinforce the great lie which we have lived beneath since the beginning of the world. The great lie is that God is angry at us because of sin, and when bad things happen in life, it is because God is angry at us, and so the best way to deal with sin and an angry God is to find the “sinner” in our community and kill him or her in the name of God. Then God will be pleased that we have taken care of sin and will bless us once again.

Jesus was viewed by the people of His day as a sinner and blasphemer who needed to be condemned, accused, and executed in accordance with the will of God. But it was not God’s will. No execution or sacred violence is ever God’s will. How do we know? The death of Jesus revealed this truth to us. The death of Jesus did not reveal that God wants death, but that we want it. His death reveals our vile hearts and violent ways, while at the same time revealing the heart of God as always forgiving and only loving. The death of Jesus called us to the one thing God has always wanted for us, which is to live as He lives, with nothing but love, grace, mercy, and forgiveness extended toward others.

— J. D. Myers, Nothing But the Blood of Jesus, p. 150-151

No Satisfaction Needed

Forgiveness, God, Redemption 0

At the cost of repeating myself, I want to note that in all these psalms there is no need for anyone to die. When a person turns to God from a wrongful path, divine forgiveness of sin is a gift generously given, pressed down and overflowing, because of the goodness of the God who loves them: “as far as the east is from the west, so far God removes our transgressions from us” (Ps 103:12). No satisfaction is needed.

— Elizabeth A. Johnson, Creation and the Cross, p. 60

Photo: South Riding, Virginia, March 22, 2020