Spiritual, Not Intellectual
God [isn’t] a Rubik’s Cube to solve, but a living reality to encounter.
— Richard Beck, Hunting Magic Eels, p. 148
Category: God
10 Posts
Invitation of Lament
Lament begins by turning to God in prayer. We’ll discover the supply of grace that comes as we take the step of faith to reach out to God. Lament invites us to turn our gaze from the rubble of life to the Redeemer of every hurt. It calls us to turn toward promise while still in pain.
— Mark Vroegop, Dark Clouds, Deep Mercy, p. 29
Photo: South Riding, Virginia, February 14, 2026
My Wild Mediocrity
God, give me satisfaction in the trying.
Give me joy in the never-quite-there.
Grant me peace in my unsettled heart
for my wild mediocrity.
Help me smile back
at the truth that no one,
not one, knows perfection but you.
And you already looked at this
messy creation
at the beginning of time
and pronounced it pretty darn good.
— Kate Bowler, Have a Beautiful, Terrible Day! p. 79
Photo: South Riding, Virginia, January 26, 2026
Mercy to All
From that point on, poor Jonah is simultaneously angry, lamenting, and praising Yahweh for four full chapters. His problem is that he cannot move beyond a dualistic reward-punishment worldview. Jonah thinks only Israel deserves mercy, whereas God extends total mercy to Jonah, to the pagan Ninevites who persecuted Jonah’s people, and to those “who cannot tell their right hand from their left.” To make the story complete, this mercy is even given to “all the animals” (Jonah 4:11)! The world of predictable good guys and always-bad guys collapses into God’s unfathomable grace.
— Richard Rohr, The Tears of Things, p. 86
Photo: South Riding, Virginia, January 26, 2026
Be Found
We have been and are and will be found in such a myriad of ways, but always, always, always love is seeking us.
Dare to be found.
— Emmy Kegler, One Coin Found, p. 188
Photo: Swirls on frozen lake, South Riding, Virginia, January 27, 2026
The Sacred Dance
When we believe the divine wills something absolutely, we stop wrestling with the complexity of the world. It’s how dualism still thrives in religious spaces today. I’ve felt it in many church settings – the pressure to see my own will as something to be set aside, to understand my desires as inherently in conflict with God’s. What I wanted, thought, or felt was always considered at odds with the divine. It wasn’t a both/and but an either/or. Either God was at work or I was. This set up a relentless internal tension, not just with God but with myself.
But the more I immersed myself in Scripture, the more I saw that God isn’t at war with humanity. The stories we find there aren’t about a battle of wills but about a sacred dance – about God and humans moving together in harmony, creating something holy. This reframing shifted something deep within me, reminding me that the religious life isn’t a struggle for control but a movement of grace and love.
— Kat Armas, Liturgies for Resisting Empire, p. 105-106
Photo: Icy lake, South Riding, Virginia, January 26, 2026
Shame Removed
Eve is being suffocated by her shame, but God calls her out. And he doesn’t call her out to rub her face in it. He calls her out of the bushes, out of her shame, to offer his grace and remind her of his love. But it doesn’t stop there. To me, the most amazing thing about this whole story is what comes next. Not only does God call Adam and Eve out of their shame, he also removes it altogether.
— Elizabeth Garn, Freedom to Flourish, p. 136
Photo: South Riding, Virginia, January 19, 2026
May God’s Stitches Hold
People say we are unworthy of salvation. I disagree. Perhaps we are very much worth saving. It seems to me that God is making miracles to free us from the shame that haunts us. Maybe the same hand that made garments for a trembling Adam and Eve is doing everything he can that we might come a little closer. I pray his stitches hold.
— Cole Arthur Riley, This Here Flesh, p. 15
Photo: South Riding, Virginia, January 17, 2026.
Sheep and Goats
Also, notice that the sheep to the right of the shepherd are considered praiseworthy precisely because they do not think of the world in a dualistic way. They are sheep not because they were born as sheep but because they have chosen to respond to their neighbors in a very specific way. What grants them their identity as sheep i that they are precisely the kind of people who do not split the world up into sheep and goats….
The sheep respond to need and otherness with hospitality and love. They are sheep precisely because they are capable of recognizing a common humanity in their neighbors and having empathy for those who might be different from them or marginalized by society. They choose to cross the boundaries and break through the walls that might otherwise divide people – even the walls of a prison cell. Their “sheepyness” is defined by their refusal to accept the divisions of social or immigration status, health, wealth, or even (most ironically) the consequences of punitive justice.
Notice that the King does not say, “I was innocent and you came to prison to visit me.” He does not seem to care about the particular guilt or innocence of the one who is incarcerated. He simply identifies himself with whoever might be in prison, saying, “I was in prison and you visited me.” As the last detail mentioned in a series, the fact that sheep go to visit prisoners carries the most emphasis in the text. Caring for those who are imprisoned actually epitomizes what it means to be a sheep. Yet, some will argue that we are to understand this passage to be saying that God imprisons souls in a torture dungeon and withdraws God’s presence from them for all eternity! Are we to believe that God is praising the sheep for their enduring presence with those who are in prison, and at the same time, God withdraws God’s own eternal presence from those whom God sends to prison? If that were true, then Christianity would simply be a terrible religion worthy of our rejection, because the Christian God would be the biggest hypocrite of all.
— Derek Ryan Kubilus, Holy Hell, p. 98-99
Photo: Gray winter sky, South Riding, Virginia, December 31, 2025
Prayer Takes Time
I wonder if God needs us to persevere in prayer simply because most of what we pray for will take a long time to realize. We pray for healing for ourselves and those we love, knowing that in most cases the process is slow. We pray for peace within our families or in the human family, and we know that peace isn’t readily attained and often comes at a dreadfully high price. We pray for justice, knowing that it is always hard-won and takes generations to accomplish.
— Mariann Edgar Budde, How We Learn to Be Brave, p. 176
Photo: Snow on frozen lake, January 1, 2026