Christ-life Inside Us

God, Growth, Love 0

The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us.

— C. S. Lewis, Mere Christianity, quoted in C. S. Lewis’ Book of Wisdom: Meditations on Faith, Life, Love, and Literature, compiled by Andrea Kirk Assaf & Kelly Anne Leahy, page 56.

More thoughts about this quote found on Sonderjourneys.

Photo: South Riding, Virginia, October 23, 2015

Join the Revolution!

God, Love, Redemption 0

The message for us, then, is plain. Forget the “works contract,” with its angry, legalistic divinity. Forget the false either/or that plays different “theories of atonement” against one another. Embrace the “covenant of vocation” or, rather, be embraced by it as the Creator calls you to a genuine humanness at last, calls and equips you to bear and reflect his image. Celebrate the revolution that happened once for all when the power of love overcame the love of power. And, in the power of that same love, join in the revolution here and now.

— N. T. Wright, The Day the Revolution Began, p. 416

[Photo: Donnersbergkreis, Germany, November 8, 2003]

Anger of Limited Duration

Forgiveness, God, Universalism 0

Let us pause here for a moment to dwell on the significance of this fact of the limited duration of the divine anger, so clearly taught in the Old Testament. Take a few instances, “I am merciful, says the Lord, I will not keep anger for ever” (Jer 3:12). “His anger endures but a moment” (Ps 30:5), “while his mercy endures for ever” (Ps 136) — a statement repeated no less than twenty-six times in this one psalm. “He will not always chide, neither keeps he his anger for ever” (Ps 103:9). “He retains not his anger for ever, because he delights in mercy” (Mic 7:18).

But if this be true, what becomes of the popular creed? If God’s anger is temporary, how can it be endless? If it endure but a moment, how can it last for ever in even a solitary instance? I would invite our opponents fairly to face these plain and reiterated assertions: and to explain why they feel justified in teaching that God’s anger will in many cases last for ever, and that his mercy will not endure for ever.

— Thomas Allin, Christ Triumphant, p. 238

Photo: Urquhart Castle, Loch Ness, Scotland, July 11, 2003

Narrow Our Focus

God, Life, Love 0

Jesus, in Matthew’s gospel, says, “How narrow is the gate that leads to life.” Mistakenly, I think, we’ve come to believe that this is about restriction. The way is narrow. But it really wants us to see that narrowness is the way.

St. Hedwig writes, “All is narrow for me, I feel so vast.” It’s about funneling ourselves into a central place. Our choice is not to focus on the narrow, but to narrow our focus. The gate that leads to life is not about restriction at all. It is about an entry into the expansive. There is a vastness in knowing you’re a son/daughter worth having. We see our plentitude in God’s own expansive view of us, and we marinate in this.

— Gregory Boyle, Tattoos on the Heart, p. 31-32

Photo: Notre Dame, Paris, April 2001

Relational Sacred Text

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Midrash, with its imaginative engagement of the Bible’s stories, reminds us that biblical interpretation need not be reduced to a zero-sum game, but rather inspires endless insights and challenges, the way a good story does each time it is told and retold. Our relational God has given us a relational sacred text, one that, should we surrender to it, reminds us that being people of faith isn’t as much about being right as it is about being part of a community in restored and restorative relationship with God. This is how Paul engaged Scripture, after all, and Jesus — both of whom were Jews.

— Rachel Held Evans, Inspired, p. 25

Photo: Sunrise, South Riding, Virginia, September 7, 2018

God’s Forgiveness

Forgiveness, God, Redemption 0

The crucifixion is not what God inflicts on Jesus in order to forgive; the crucifixion is what God endures in Christ as he forgives. The monstrous aspects of Good Friday are of entirely human origin. What is divine about Good Friday is the completely unprecedented picture of a crucified God responding to his torturers with love and mercy. Golgotha offers humanity a genuinely new and previously unimagined way of conceiving the nature of God.

— Brian Zahnd, Sinners in the Hands of a Loving God, p. 90

Photo: Kilchurn Castle, Scotland, July 2003

Punishing in Order to Save

God, Redemption, Universalism 0

God’s active involvement in drawing people to repentance is not to be thought of as an activity that is separate from God’s activity of punishing people for their involvement in wrongdoing, as is often assumed by many traditionalist Christians. God does not punish people instead of saving them from their sins, but, if the foregoing picture of divine punishment is true, God punishes people (by showing them the essential ugliness of their sins) so that God can save them.

— Heath Bradley, Flames of Love, p. 77

Photo: Carlyle Lake, Illinois, October 1992

Settling

God, Life 0

Human beings are settlers, but not in the pioneer sense. It is our human occupational hazard to settle for little. We settle for purity and piety when we are being invited to an exquisite holiness. We settle for the fear-driven when love longs to be our engine. We settle for a puny, vindictive God when we are being nudged always closer to this wildly inclusive, larger-than-any-life God. We allow our sense of God to atrophy. We settle for the illusion of separation when we are endlessly asked to enter into kinship with all.

— Gregory Boyle, Barking to the Choir, p. 2-3

Photo: Sky Meadows State Park, Virginia, July 3, 2017

The Redemption Story

God, Love, Redemption 0

And with all this we lift up our eyes and realize that when the New Testament tells us the meaning of the cross, it gives us not a system, but a story; not a theory, but a meal and an act of humble service; not a celestial mechanism for punishing sin and taking people to heaven, but an earthly story of a human Messiah who embodies and incarnates Israel’s God and who unveils his glory in bringing his kingdom to earth as in heaven. The Western church – and we’ve all gone along with this – has been so concerned with getting to heaven, with sin as the problem blocking the way, and therefore with how to remove sin and its punishment, that it has jumped straight to passages in Paul that can be made to serve that purpose. It has forgotten that the gospels are replete with atonement theology, through and through — only they give it to us not as a neat little system, but as a powerful, sprawling, many-sided, richly revelatory narrative in which we are invited to find ourselves, or rather to lose ourselves and to be found again the other side. We have gone wading in the shallow and stagnant waters of medieval questions and answers, taking care to put on the right footwear and not lose our balance, when only a few yards away is the vast and dangerous ocean of the gospel story, inviting us to plunge in and let the wild waves of dark glory wash us, wash over us, wash us through and through, and land us on the shores of God’s new creation.

— N. T. Wright, The Day the Revolution Began, p. 415-416

[Photo: From Schloß Neuschwanstein, Germany, June 2, 1997]

Vast Mercy

God, Love, Universalism 0

Remember how full are the Prophets, and the Psalms no less, of pictures of the vastness of the divine mercy, of his tenderness that never fails. Even from amid the sadness of the Lamentations, we hear a voice assuring us that “the Lord will not cast off for ever, but though he cause grief, yet will he have compassion according to the multitude of his mercies” (Lam 3:31).

Or take these words, “I will not contend for ever, neither will I be always angry, for the spirit should fail before me, and the souls which I have made” (Isa 57:16). This idea is a favourite one; the contrast between the short duration of God’s anger, and the enduring endless character of his love. “So in a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, says the Lord your Redeemer” (Isa 54:8).

— Thomas Allin, Christ Triumphant, p. 238

[Photo: Sky Meadows State Park, Virginia, July 3, 2017]