God’s Forgiveness

Forgiveness, God, Redemption 0

The crucifixion is not what God inflicts on Jesus in order to forgive; the crucifixion is what God endures in Christ as he forgives. The monstrous aspects of Good Friday are of entirely human origin. What is divine about Good Friday is the completely unprecedented picture of a crucified God responding to his torturers with love and mercy. Golgotha offers humanity a genuinely new and previously unimagined way of conceiving the nature of God.

— Brian Zahnd, Sinners in the Hands of a Loving God, p. 90

Photo: Kilchurn Castle, Scotland, July 2003

Punishing in Order to Save

God, Redemption, Universalism 0

God’s active involvement in drawing people to repentance is not to be thought of as an activity that is separate from God’s activity of punishing people for their involvement in wrongdoing, as is often assumed by many traditionalist Christians. God does not punish people instead of saving them from their sins, but, if the foregoing picture of divine punishment is true, God punishes people (by showing them the essential ugliness of their sins) so that God can save them.

— Heath Bradley, Flames of Love, p. 77

Photo: Carlyle Lake, Illinois, October 1992

Settling

God, Life 0

Human beings are settlers, but not in the pioneer sense. It is our human occupational hazard to settle for little. We settle for purity and piety when we are being invited to an exquisite holiness. We settle for the fear-driven when love longs to be our engine. We settle for a puny, vindictive God when we are being nudged always closer to this wildly inclusive, larger-than-any-life God. We allow our sense of God to atrophy. We settle for the illusion of separation when we are endlessly asked to enter into kinship with all.

— Gregory Boyle, Barking to the Choir, p. 2-3

Photo: Sky Meadows State Park, Virginia, July 3, 2017

The Redemption Story

God, Love, Redemption 0

And with all this we lift up our eyes and realize that when the New Testament tells us the meaning of the cross, it gives us not a system, but a story; not a theory, but a meal and an act of humble service; not a celestial mechanism for punishing sin and taking people to heaven, but an earthly story of a human Messiah who embodies and incarnates Israel’s God and who unveils his glory in bringing his kingdom to earth as in heaven. The Western church – and we’ve all gone along with this – has been so concerned with getting to heaven, with sin as the problem blocking the way, and therefore with how to remove sin and its punishment, that it has jumped straight to passages in Paul that can be made to serve that purpose. It has forgotten that the gospels are replete with atonement theology, through and through — only they give it to us not as a neat little system, but as a powerful, sprawling, many-sided, richly revelatory narrative in which we are invited to find ourselves, or rather to lose ourselves and to be found again the other side. We have gone wading in the shallow and stagnant waters of medieval questions and answers, taking care to put on the right footwear and not lose our balance, when only a few yards away is the vast and dangerous ocean of the gospel story, inviting us to plunge in and let the wild waves of dark glory wash us, wash over us, wash us through and through, and land us on the shores of God’s new creation.

— N. T. Wright, The Day the Revolution Began, p. 415-416

[Photo: From Schloß Neuschwanstein, Germany, June 2, 1997]

Vast Mercy

God, Love, Universalism 0

Remember how full are the Prophets, and the Psalms no less, of pictures of the vastness of the divine mercy, of his tenderness that never fails. Even from amid the sadness of the Lamentations, we hear a voice assuring us that “the Lord will not cast off for ever, but though he cause grief, yet will he have compassion according to the multitude of his mercies” (Lam 3:31).

Or take these words, “I will not contend for ever, neither will I be always angry, for the spirit should fail before me, and the souls which I have made” (Isa 57:16). This idea is a favourite one; the contrast between the short duration of God’s anger, and the enduring endless character of his love. “So in a little wrath I hid my face from you for a moment; but with everlasting kindness will I have mercy on you, says the Lord your Redeemer” (Isa 54:8).

— Thomas Allin, Christ Triumphant, p. 238

[Photo: Sky Meadows State Park, Virginia, July 3, 2017]

No Time for Disappointment

Acceptance, God 0

“Behold the One beholding you and smiling.” It is precisely because we have such an overactive disapproval gland ourselves that we tend to create God in our own image. It is truly hard for us to see the truth that disapproval does not seem to be part of God’s DNA. God is just too busy loving us to have any time left for disappointment.

— Gregory Boyle, Tattoos on the Heart, p. 28

Photo: Notre Dame, Paris, April 2001

Stories and Community

Community, God, Story 0

Her story reveals how the biblical text comes alive in the context of community, its endless shades and contours revealed in the presence of a diversity of readers — young and old, learned and unlearned, rich and poor, historic and contemporary, living and dead. This style of engagement not only brings us closer to Scripture’s many truths, but closer to one another. The sacred text becomes a crucial point of contact, a great dining room table, erected by God and set by God’s people, where those who hunger for nourishment and companionship can gather together and be filled.

— Rachel Held Evans, Inspired, p. 24

Photo: South Riding, Virginia, October 9, 2014

Revelation of Divine Mercy

God, Love, Redemption 0

The cross is not about the satisfaction of an omnipotent vengeance. The cross is about the revelation of divine mercy. In Christ we discover a God who would rather die than kill his enemies. Once we understand that God is revealed in Christ (and not against Christ), we realize what we are seeing when we look at the cross. The cross is where God in Christ absorbs human sin and recycles it into forgiveness. At Golgotha humanity violently sinned its sins into Jesus. Jesus bore these sins all the way down into death and left them there. On the third day Jesus arose without a word of vengeance, speaking only “Peace be with you” on that first Easter. When we look at the cross we see the lengths to which God will go to forgive sin. The cross is both ugly and beautiful. The cross is as ugly as human sin and as beautiful as divine love — but in the end love and beauty win.

— Brian Zahnd, Sinners in the Hands of a Loving God, p. 87-88

Photo: South Riding, Virginia, April 27, 2014

God Never Turns Away

God, Love, Redemption 0

Even when we turn away from God, he is always there, confronting us with his love. God is always toward us. Always for us. He comes, not as a condemning judge, but as a great physician.

Jesus was saving us from Satan, sin and death; not saving us from God.

God never turns away from humanity. God is perfectly revealed in Jesus. When did Jesus ever turn away from sinful humanity and say, “I am too holy and perfect to look on your sin?” Did Jesus ever do anything like that? No. The Pharisees did that. They were too holy and turned away. God is like Jesus, not like a Pharisee.

The gospel is this: when we turn away, he turns toward us. When we run away, he confronts us with his love. When we murder God, he confronts us with his mercy and forgiveness.

— Bradley Jersak, A More Christlike God, p. 294

[Photo: Heidi’s Alp, Switzerland, September 2002]

Drawing Sinners Close

God, Love, Redemption, Universalism 0

I confess that I am often baffled when defenders of the traditional view of an everlasting hell say things like, “God will not tolerate sinners.” I know this doesn’t sound very nice to say, but it really makes me wonder if they have ever paid close attention to Jesus’s life. If one thing is abundantly clear about Jesus’s life, it is that he not only tolerated sinners, he loved them, ate with them, and accepted them into fellowship with himself, to the chagrin of the top religious leaders of his day (Luke 15:1-2). If we believe that Jesus reveals God more than anything or anyone else, as Christians have always believed, then how can we ever come to the conclusion that God cannot tolerate sinners? The Pharisees were the ones who thought that God could not tolerate sinners, not Jesus and his followers.

God loves sinners and wants to be with sinners (people like you and me). What God cannot tolerate is sin, because sin harms and destroys the good purposes that God has for people. Because God loves sinners, God hates sin. God’s goal is not to damn sinners, but to destroy sin, and the way that God destroys sin is by drawing sinners close to his heart of holy love which burns like a refiner’s fire.

— Heath Bradley, Flames of Love, p. 51

Photo: Shenandoah National Park, September 16, 2007