The Very Heart of God

But this story of ultimate reconciliation is not just a stack of Bible verses. It is a key theme of the whole Bible, and it is essential to how we relate to God. We connect to God and love God because God first loves us. God is not a punisher; God is a healer. We fail, but God’s steadfast love “endures forever” – Psalms 136 repeats this truth twenty-six times! The redundant message doesn’t make for the most subtle poetry, but some truths need to be drilled into thick skulls. Despite the way that Christian history shows how we are experts at missing the point, those who know God best have always known that at the very heart of God is unfailing love.

— Brian Recker, Hell Bent, p. 104-105

Photo: Mont Saint-Michel, June 17, 2026

God’s Surprises

I thought God wanted to use me to show gay people how to be straight. Instead God used gay people to show me how to be Christian.

I thought the world needed my answers, but as it turns out, I needed the world’s questions. I needed to learn how to doubt well, listen better, and be humbled by how little I know. I needed to discover that evangelicalism is just one table in Christ’s banquet hall, the Great Cloud of Witnesses far more sprawling and diverse than I’d ever imagined.

— Rachel Held Evans, Braving the Truth, p. 61

Photo: Dipladenia flowers, June 13, 2026

The Good News

In story after story, Jesus reveals all the ways we’ve misunderstood and misrepresented God. This is the good news: God loves us and is here to rescue us, not to condemn us. Cast away the old visions of bearded Zeus, of paternalistic punishers, of Bible verses as weapons, of faraway fear coming home to roost, of switches and beatings described as love. Such things aren’t love. They never were.

The love of God isn’t a far-off destination we are striving to arrive at. Nor is it a prize that will be given to us only if we earn it. It’s not for the winners or the ones with answered prayers. It’s not just for the ones clutching their pearls over you. It’s not just for one denomination or church or religion. Now, we are all loved now.

— Sarah Bessey, Field Notes for the Wilderness, p. 62.

Photo: Zweibrücken Rose Garden, Germany, June 18, 2024.

Multitude of Stories

[About the Tower of Babel:]
But God intervenes, not to punish them, but to disrupt their project of homogenization. God creates diversity where there was uniformity, scattering them with new languages, new cultures, and a plethora of voices. They wanted control, but God imposed chaos – a kind of holy chaos that prevents the concentration of power.

Walter Brueggemann speaks to this, noting that a human unity, when built outside God’s will, often ends in “oppressive conformity.” The people of Babel weren’t just unified; they were uniform. And in that uniformity was a desire to control what was different and unpredictable. But the Spirit of God is a Spirit of disruption, making space for the multitude of stories that refuse to stay silent.

— Kat Armas, Liturgies for Resisting Empire, p. 145

Photo: Burnside Farms, Nokesville, Virginia, April 7, 2026

God Persists in Love.

Since God persists in love, no matter how dark things get, God is not preoccupied nor enfeebled by our “sin.” This is true because God doesn’t see sin but wholeness. God sees right through it. A homie texted me, sending a YouTube homily by a bishop who spoke of sin and the need for a “contrite heart.” This gave the homie a passageway to deem himself really, “a worthless piece of shit.” I texted back only this: “God doesn’t see sin. God sees son.” The relief in his next text was palpable. His notion of sin was self-estranging. He wanted to accept that he was “son” but didn’t know how to dare to believe it.

— Gregory Boyle, Forgive Everyone Everything, p. 26

Photo: Bluebells at Bull Run Regional Park, Virginia, April 3, 2026

To Win Us Over

Jesus did not die in order to win God’s love for us, but to win us over with God’s love. God’s love went to the limit for us, dove into the depths of the human condition, suffered the consequences of our sin by dying a terrible death as an innocent man. And in the midst of that suffering love, Jesus revealed the greatest love of all — forgiving his enemies and praying to God to do the same. Through the incarnation, God took on human flesh and gave human flesh the life of God.

— Sharon L. Baker, Executing God, p. 147

Photo: South Riding, Virginia, May 16, 2026

Too Busy Loving Us

Part of the quest is to be freed from everything that is not God. Eckhart thought we should rid ourselves of the irrelevant stuff, the tired views of God and religious language that block the pores of our soul. Richard Rohr says that your image of God creates you. Our God is self-effacing. We aren’t. This may be one of the reasons why we have such a hard time connecting to the God of love. God is not needy. We are. God does not long to be liked. We do. God is never fishing for a compliment. That’s our thing. Homies are endlessly insisting, for example, that everything happens for a reason. God is behind every reasonableness and everything unreasonable. When the opportunity affords itself, I will tell homies that God is too busy loving them to have any time left for orchestration. Sometimes we are saddled with an image of God that does not create us in God’s image.

— Gregory Boyle, Cherished Belonging, p. 17

Photo: Burnside Farms, Nokesville, Virginia, April 7, 2026

God Didn’t Make Us to Hate Us

God is not so small-minded or vindictive as to make people in order to just . . . hate them. I mean, look at the sheer multitude of galaxies in the universe. The membranes of butterfly wings. The way a toddler’s teeth make the most crooked and sublime smile when they laugh. The dreamer-upper of these things isn’t an asshole. I just don’t buy it. The Bible doesn’t sell it, either; while full of challenging and complex stories that do dip into the lament and wrath of God, scripture on the whole has an undercurrent and over-arc of God’s delight in God’s people.

— Rev. Lizzie McManus-Dail, God Didn’t Make Us to Hate Us, p. xii-xiv

Photo: Goslings, South Riding, Virginia, May 8, 2026