Free Forgiveness

But if we look at the life and teachings of Jesus we see a vastly different image of God. We see a God of love and peace, who freely forgives sin without first balancing the cosmic accounts. As the fullest revelation of God, Jesus never demands retribution. He never talks about his offended honor. He forgives and heals and saves unconditionally. He is the Prince of Peace who reveals to us the true nature of God and tells us so when he says, “whoever has seen me has seen the Father” (John 14:9).

— Sharon L. Baker, Executing God, p. 73

Photo: View from Burg Montfort, Germany, June 19, 2024

About Forgiveness, not Punishment

The cross is not what God inflicts in order to forgive; the cross is what God in Christ endures as he forgives. This is an essential and enormous clarification! At the cross the Son does not act as an agent of change upon the Father. Orthodox theology has always insisted that God is not subject to change or mutation. Rather, God is immutable. Thus the cross is not where Jesus changes God but where Jesus reveals God. On Good Friday Jesus does not save us from God; Jesus reveals God as Savior! We don’t have to imagine the Son pacifying an angry Father in order to understand Good Friday as the epicenter of forgiveness.

— Brian Zahnd, The Wood Between the Worlds, p. 16

Photo: South Riding, Virginia, January 20, 2025

Start with Joy

As Paul says, “He has not left himself without witness.” God’s voice is heard in the rain and in the harvest. God is close where there is good food and the laughter of friends. God has been with you this entire time, declares Paul, “filling your hearts with joy.” Start with joy if you’re looking for enchantment. Let gladness be your guide to the gateway of heaven.

— Richard Beck, Hunting Magic Eels, p. 90

Photo: South Riding, Virginia, January 11, 2025

Lifting up the lowly

If Jesus did not intend for us to take this command completely literally, then how are we to take it? I think he’s saying, You don’t need most of what you want or already have. Simplify. Stop being driven by the acquisition of more. It is a false god. Your life does not consist in the abundance of your possessions. You cannot serve both God and money, so choose God instead of money. To whom much is given, much more is expected. God expects you to be generous. Give and it will be given to you, pressed down, shaken together, and running over — the blessings of God come when you are generous toward others. And, perhaps most important, you are the means by which God lifts up the lowly and ensures the hungry go home full.

— Adam Hamilton, Luke: Jesus and the Outsiders, Outcasts, and Outlaws, p. 86

Photo: Zweibrücken Rosengarten, June 18, 2024

God of Second Chances

If God desires to continue the work of reconciliation up to the last second, how can we protest? A sermon I heard as a new Christian put forth one of my favorite images of God as a God of second chances, a God who never gives up on us, who pursues us like a hound of heaven, always offering opportunities for repentance and reconciliation. Why wouldn’t God offer that same invitation on that final day? Why would God’s work of salvation end just because someone’s body dies? The work of Jesus must still be effective after the end of time or even after time runs out.

— Sharon L. Baker, Razing Hell, p. 123

Photo: Iggelbach, Germany, June 20, 2024

Lost Coins

We too are lost and dusty coins. We have gone unnoticed, rusted from others indifference, misspent and misused, and our friends and leaders did not see our neglect. But God, in big and little ways, has picked up a woman’s broom and swept every corner of creation. God, in big and little ways, has tucked up her skirts and flattened herself on the floor, dug through dust bunnies and checked every dress pocket. God has found us, dustier and rustier and without any luster, and held us up to the light to say: No matter how you rolled away or what corner you were dropped in, you are mine.

— Emmy Kegler, One Coin Found, p. 8

Photo: South Riding, Virginia, May 7, 2024

Experience of God

A very little bit of God goes an awfully long way. When another’s experience of God isn’t exactly the way i would describe it, it doesn’t mean that they haven’t had an experience of God or that their experience is completely wrong. We have to remain with Francis’s prayer: “Who are you, God, and who am I?” Isn’t there at least ten percent of that person’s experience of God with which I can agree? Can’t I at least say, “I wish I could experience God in that way”?

What characterizes anyone who has had just a little bit of God is that they always want more of that experience! Could it not be that this Hindu, this Sufi, this charismatic, this Jew has, in fact, touched upon the same eternal Mystery that I am seeking? Can’t we at least give one another the benefit of the doubt? I can be somewhat patient with people who think they have the truth. The problem for me is when they think they have the whole truth.

— Richard Rohr, Yes, And…, p. 218

Photo: South Riding, Virginia, April 23, 2024

Unshakable

People settle for saying that every human being is “worthy” or “valuable.” But these ideas are still stuck in the “measurable.” “He is a valuable member of our team.” “He is unworthy to be president.” But goodness is unshakable. Solid. The truth. There is not a thing one can do to make this not so. God does not hope that we become something other than what we are. The Pharisees kept trying to be somebody, but they didn’t know they already were. You teach children that they are valuable by valuing them. Not by insisting that they prove their value to you. There are lots of things and toxins and blindness that keep us from acknowledging this and seeing it as true, but nonetheless, it is immutably certain. Before we can love goodness, we need to find it, and see it. It’s there. It’s there.

— Gregory Boyle, The Whole Language, p. 37

Photo: Bull Run Regional Park, Virginia, March 29, 2024

Made to Be God’s Image

If you’ve ever felt the pull between being the woman you are and being the woman you think you’re supposed to be, if you’ve ever believed that the heart of God’s plan for us was doing more and trying harder — then this book is for you. I spent years and years tangled in the idea that I needed to measure up to the women around me, that I needed to fit in and look the part and check the boxes all to somehow prove that I loved God enough, that I was godly enough. I didn’t understand who I was created to be or how I was to live that out, and, as a result, I was left sinking in shame instead. But that is not God’s plan for us. His plan is not for shame but for freedom, not for comparison but for flourishing; his plan is that we be his image.

— Elizabeth Garn, Freedom to Flourish, p. 13

Photo: Bull Run Regional Park, Virginia, March 29, 2024

The Immensity of God’s Grace

What sin could be more damnable than the murder of God’s only begotten Son? What crimes could compare to crying out for his death, driving the nails into his wrists, mocking his pain, and then abandoning him to his cross? Yet at that very moment, with his last few breaths, Christ proclaimed their forgiveness — even as they were still murdering him.

Why hasn’t this become the lens by which we interpret everything the Bible has to say about the afterlife rather than pagan myths that we don’t even understand? Why doesn’t the immensity of God’s grace capture our imaginations in the same way as eternal divine vengeance? Why do we work so hard to defend the idea that in order for the gospel to be “good news” for us, it must be a curse for others?

— Derek Ryan Kubilus, Holy Hell, p. 45

Photo: Bull Run Regional Park, Virginia, March 29, 2024