Plain Statements of Scripture

God, Universalism 0

The following pages are written under the pressure of a deep conviction that the views generally held as to the future punishment of the ungodly wholly fail to satisfy the plain statements of Holy Scripture. All forms of partial salvation are but so many different ways of saying that evil is in the long run too strong for God. The popular creed has maintained itself on a scriptural basis solely, I believe, by hardening into dogma mere figures of oriental imagery; by mistranslations and misconceptions of the sense of the original (to which our Authorized Version largely contributes); and finally, by completely ignoring a vast body of evidence in favour of the salvation of all men, furnished, as will be shown, by very numerous passages of the New Testament, no less than by the great principles that pervade the teaching of all revelation.

— Thomas Allin, Christ Triumphant: Universalism Asserted as the Hope of the Gospel on the Authority of Reason, the Fathers, and Holy Scripture, p. 3

Close and Caring

God, Love 0

We will begin to explore the grand mystery of how a kenotic, cruciform and Christlike God can reign — can be present, active and ‘sovereign’ — in the world, when he is neither coercive nor controlling, but nevertheless infinitely close and caring. We’ll notice together how such a God rules, saves and serves by grounding and filling all that is with the power of love — a divine love with a particular content defined as consent and participation.

— Bradley Jersak, A More Christlike God, p. 121

Choosing Joy

God, Joy 0

I haven’t the slightest doubt that God is bending over backward all day long to give me joy — but I must take it. Jesus stands at the crossroads pointing the way to joy, inviting and encouraging, but I must choose. Lasting happiness comes only through choice, through the making of countless small decisions, one day at a time. Once I see this, it’s not hard to choose. The hard part is admitting I have a choice.

— Mike Mason, Champagne for the Soul, p. 52

Intrinsic Results

Faith, God, Redemption 0

It ought to be clear from all this that the reason “sin” leads to “death” is not at all (as is often supposed) that “death” is an arbitrary and somewhat draconian punishment for miscellaneous moral shortcomings. The link is deeper than that. The distinction I am making is like the distinction between the ticket you will get if you are caught driving too fast and the crash that will happen if you drive too fast around a sharp bend on a wet road. The ticket is arbitrary, an imposition with no organic link to the offense. The crash is intrinsic, the direct consequence of the behavior. In the same way, death is the intrinsic result of sin, not simply an arbitrary punishment. When humans fail in their image-bearing vocation, the problem is not just that they face punishment. The problem is that the “powers” seize control, and the Creator’s plan for his creation cannot go ahead as intended.

— N. T. Wright, The Day the Revolution Began, p. 86-87.

Find Jesus in the Scriptures

Faith, God, Inspiration 0

Read, reread, and meditate on the Scriptures as you would a love letter, not a research paper. Always search for Jesus wherever you are reading, not getting sidetracked with anything else. Make Jesus your primary lens as you read through the Scriptures. Remember, it’s the spirit of the law, not the letter of the law, that matters. Focusing on the letter of the law was the mistake the religious leaders who confronted Jesus made, and he was continually correcting them. They were so wrapped up in Bible memory and organizing the Scriptures into doctrinal systems that they missed Jesus in the process. Jesus can be seen throughout these Scriptures.

— Tim Timmons, Simply Enough, p. 219

Thorn in the Flesh

God, Healing, Trials 0

He asked God over and over to remove this thorn, but God said no. God said that grace and mercy had to be enough, that nothing awful or fantastic that Paul did would alter the hugeness of divine love. This love would and will have the last say. The last word will not be our bad thoughts and behavior, but mercy, love, and forgiveness. God suggested, Try to cooperate with that. Okay? Keep your stupid thorn; knock yourself out.

What was the catch? The catch was that Paul had to see the thorn as a gift. He had to want to be put in his place, had to be willing to give God thanks for this glaring new sense of humility, of smallness, the one thing anyone in his right mind tries to avoid. Conceit is intoxicating, addictive, the best feeling on earth some days, but Paul chose instead submission and servitude as the way to freedom from the bondage of self. Blessed are the meek.

We don’t know if Paul was ever healed of his affliction. I do know that being told I could keep my awfulness made holding on to it much less attractive.

— Anne Lamott, Hallelujah Anyway, p. 133-134

God is Like Jesus.

God 0

Add to Jesus’ depiction of God as Father his startling Last Supper announcement, “If you have seen me, you have seen the Father” (John 14:9). Somehow we need to let his words jar us again. Maybe we’re too used to the phrase, but it’s what I’ve hinted at in the title. For our own sakes, we might take a break from trying to convince ourselves that Jesus was and is God and to spend this twenty-first century meditating on the truth that God is like Jesus. Exactly like Jesus.

— Bradley Jersak, A More Christlike God, p. 22

A Whole New World

Faith, God, Redemption 0

Paul sees himself standing at the cutting edge of the revolution. The death of Jesus has opened up a whole new world, and he is part of the team leading the way into unexplored territory. He is not only to announce, but also to embody the faithfulness of the creator God to his covenant and his world. He is thinking of Isaiah’s vision of Israel’s “servant” vocation and quoting from one of his favorite chapters, Isaiah 49: “I listened to you when the time was right; I came to your aid on the day of salvation” (2 Cor. 6:2, quoting Isa. 49:8). The remainder of that verse in Isaiah goes on, “I have kept you and given you as a covenant to the people.” Paul is not summarizing the “works contract” (Jesus takes our sin, and we take his “righteousness”). He is doing what Revelation is doing: celebrating the fact that Jesus’s reconciling death sets people free to take up their true vocation. The Messiah’s death gives to him, and by extension to all who follow Jesus, the vocation to be part of the ongoing divine plan, the covenant purpose for the whole world.

— N. T. Wright, The Day the Revolution Began, p. 82.