Loving God

“You shall love the Lord your God with all your heart.” If we are angry at God because of something that happened to us or because of something going on in the world, and we are reluctant to admit our anger either because it seems disrespectful or because we fear that God will punish us for being angry at Him, we won’t be able to “love God with all our heart.” We can only love him halfheartedly. The wife who is afraid to tell her husband how bothered she is by some of his habits, for fear that he will be upset with her and perhaps even leave her, will not be able to love him wholeheartedly, and that inability will affect their relationship. The adolescent who is scolded for being angry at his parents “after all we’ve done for you,” or whose hopes and dreams are mocked by his parents, will learn to keep his feelings to himself. That will be an impediment to his being able to love his parents as wholeheartedly as he would like to.

Accepting anger, ours and that of people close to us, has to be part of any honest relationship. If the opposite of faith is not doubt but despair, then the opposite of authentic love, wholehearted love, is not anger but pretense, censoring our feelings. I don’t believe God is fooled by that, nor do I believe that is what He wants from us. God will accept our anger, justified or not, so that we can then go on to love Him “with all our heart, with all our soul, with all our might.”

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 129-130.

Self-Acceptance

Self-acceptance is the first step to holiness. But for many the path to self-acceptance can be arduous. Men, women, and children in ethnic or social minorities, with physical disabilities, with dysfunctional family backgrounds, with addictions, or those who feel unattractive, uneducated or undesirable may struggle for many years before accepting themselves as beloved children of God.

But the journey is essential. Many gay men and lesbians, for example, have told me that the real beginning of their spiritual path was accepting themselves as gay men and women — that is, the way that God made them. Coming to see themselves in this way, and, more important, allowing God to love them as they are, not as society might want them to be, or think they should be, is an important step in their relationship with God.

“For it was you who formed my inward parts; you knit me together in my mother’s womb,” says Psalm 139. “I praise you, for I am fearfully and wonderfully made.” God loves us as we are because that’s how God made us.

— James Martin, S. J., The Jesuit Guide to (Almost) Everything, p. 380-381.

Wouldn’t Trade It

My dear readers — what do you do with the fact that hundreds of thousands of the dearest and most valiant saints would tell you that even though they have passed through terrible affliction, their most precious and fervent prayers unanswered, they would not trade it for anything in the world? They would not trade it because of what they have learned of God, learned of love, learned of hope.

John Eldredge, Moving Mountains, p. 223

Forgiveness and Deliverance

There is an important misapprehension in the words of the messengers of the Gospel in the New Testament. It is wrongly thought that they threaten us with punishment because of sins we have committed, whereas in reality their message is of forgiveness, not of vengeance — of deliverance, not of evil to come.

No man shall be condemned for any or all of his sins that are past. He needs not dread remaining unforgiven even for the worst of them. The sin he dwells in, the sin he will not come out of — that is the sole ruin of a man. His present, his live, sins — those pervading his thoughts and ruling his conduct, the sins he keeps doing and will not give up, the sins he is called to abandon and clings to — these are they for which he is even at this moment condemned. “This is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”

It is the indwelling badness, ready to produce bad actions — the indwelling sin which leads to sins — that we need to be delivered from. Against this sin, if a man will not strive, he is left to commit evil and reap the consequences. To be saved from these consequences would be no deliverance; it would be an immediate, ever deepening damnation. Jesus came to deliver us, not rescue us from needful consequences. It is the sin in our being — no essential part of it, thank God! — the miserable fact that we as a very child of God do not care for our Father and will not obey him, causing us to desire wrongly and act wrongly — this is what he came to deliver us from, not the things we have done, but the possibility of doing such things any more.

— George MacDonald, Hope of the Gospel, “Salvation from Sin,” quoted in Discovering the Character of God, edited by Michael Phillips, p. 40-41.

We Need Faith.

To me, faith in God is a lot like marriage, which is faith in another person. It means a rock-solid commitment to giving God the benefit of the doubt, not because God needs it (I’m pretty sure God could get along without us if He had to) but because we need it. I choose to believe in the reality of God not because logic demands it or because the arguments for it are persuasive, but because the things I do take on an additional dimension when I do. Joys become more significant and disappointments more bearable when I do.

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 121.

Fire from Heaven

Joy is a response to the Lord’s presence. The people rejoiced because God responded to them, kindled their sacrifice. Has the fire of God come down and consumed your sacrifices? All your piety, your churchgoing, your repentance, your efforts to be good — do these produce shouts of joy? If not, something’s wrong; your sacrifice isn’t complete.

— Mike Mason, Champagne for the Soul, p. 17

God Is Not a Betrayer.

God is not a betrayer — he does not betray and he has never betrayed me.

Because unanswered prayer that was urgent and beyond precious to you can feel like a knife to the heart. The enemy rushes in with feelings of betrayal; he whispers terrible things about God in our vulnerability. It is never, ever true. But sometimes I have to remind myself of that.

— John Eldredge, Moving Mountains, p. 217

Vocation

God calls each of us to different vocations. Or, rather, God plants within us these vocations, which are revealed in our desires and longings. In this way God’s desires for the world are fulfilled, as we live out our own deepest desires. Vocation is less about finding one and more about having it revealed to you, as you pray to understand “what I want and desire.”

— James Martin, S.J., The Jesuit Guide to (Amost) Everything, P. 343.

True Deliverance

It is true that Jesus came, in delivering us from our sins, to deliver us also from the painful consequences of our sins. But these consequences exist by the one law of the universe, the true will of God. When that will is broken, suffering is inevitable.

But in the perfection of God’s creation, the result of that suffering is curative. The pain works toward the healing of the breach.

The Lord never came to deliver men from the consequences of their sins while those sins yet remained. That would be to cast out the window the medicine of cure while still the man lay sick. Yet, feeling nothing of the dread hatefulness of their sin, men have constantly taken this word that the Lord came to deliver us from our sins to mean that he came to save them from the punishment of their sins.

This idea has terribly corrupted the preaching of the Gospel. The message of the Good News has not been truly communicated. Unable to believe in the forgiveness of their Father in heaven, imagining him not at liberty to forgive, or incapable of forgiving forthright; not really believing him God who is fully our Savior, but a God bound — either in his own nature or by a law above him and compulsory upon him — to exact some recompense or satisfaction for sin, a multitude of religious teachers have taught their fellow men that Jesus came to bear our punishment and save us from hell. But in that they have misrepresented his true mission.

The mission of Jesus was from the same source and with the same object as the punishment of our sins. He came to do more than take the punishment for our sins. He came as well to set us free from our sin.

No man is safe from hell until he is free from his sin. But a man to whom his sins are a burden, while he may indeed sometimes feel as if he were in hell, will soon have forgotten that he ever had any other hell to think of than that of his sinful condition. For to him his sin is hell. He would go to the other hell to be free of it. Free of his sin, hell itself would be endurable to him.

For hell is God’s and not the Devil’s. Hell is on the side of God and man, to free the child of God from the corruption of death. Not one soul will ever be redeemed from hell but by being saved from his sin, from the evil in him. If hell be needful to save him, hell will blaze, and the worm will writhe and bite, until he takes refuge in the will of the Father. “Salvation from hell” is salvation as conceived by such to whom hell, and not the evil of the sin, is the terror.

— George MacDonald, The Hope of the Gospel, “Salvation From Sin,” quoted in Discovering the Character of God, edited by Michael Phillips, p. 39-40.

Questions

I believe it is not only permissible but a religious obligation to question the existence of God if you are troubled by some of the things you were taught, to question the divine origin of things that are said in God’s name, and then to go on and search for answers to your questions. The only religiously unacceptable response is to reject religion entirely and close your mind to further speculation. I cannot believe that God would bless us with a critical intelligence, with the ability to extend the frontiers of knowledge and understanding when it comes to biology and psychology, and then say to us, “Stop, go no further” when it comes to theology. For me, the alternative to faith is not doubt but despair, the conclusion that we are alone in a cold and unreliable world.

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 120-121.