Accepting Reality

But what happens when life presents you with unavoidable or overwhelming suffering? This is where the example of the Jesuit approach to obedience may be helpful. What enables a Jesuit to accept difficult decisions by his superior is the same thing that can help you: the realization that this is what God is inviting you to experience at this moment. It is the understanding that somehow God is with you, at work and revealed in a new way in this experience.

Let me be clear: I’m not saying that God wills suffering or pain. Nor that any of us will ever fully understand the mystery of suffering. Nor that you need to look at every difficulty as God’s will. Some suffering should be avoided, lessened, or combated: treatable illnesses, abusive marriages, unhealthy work situations, dysfunctional sexual relationships.

Nonetheless, Ciszek understood that God invites us to accept the inescapable realities placed in front of us. We can either turn away from that acceptance of life and continue on our own, or we can plunge into the “reality of the situation” and try to find God there in new ways. Obedience in this case means accepting reality.

— James Martin, S. J., The Jesuit Guide to (Almost) Everything, p. 282-283.

Not Yet

God’s gift to Abraham was the promise that his descendants would teach the world what it means to live in the presence of God. Abraham’s reciprocal gift to God was that he believed Him. In spite of everything that argued to the contrary three thousand years ago, Abraham gave God the benefit of the doubt. That is what I take that crucial verse in Genesis to mean. He believed that what should be, but was not, one day would be. And because Abraham’s lineal and spiritual descendants took up his implicit theology of “not yet,” much of that vision has come about, and everywhere I look, people are striving to bring the rest of it into reality. This world is still not the world God intended it to be. Some human beings have made it worse and continue to do so, while others have made and are making it better. I am sustained by the words of Martin Luther King Jr., quoting Theodore Parker, an abolitionist who died in 1860: “The arc of the moral universe is long but it bends toward justice.” And it bends toward honesty and toward forgiveness and toward generosity. The heirs of Abraham, whether they identify themselves as Jews, Christians, or Muslims, honor Abraham’s memory by sharing his faith that the world we live in is not yet what God meant it to be, and by working to bring about the day when what should be, will be.

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 168-169.

God Speaks.

I realize that many dear followers of Christ have been taught that God only speaks to his sons and daughters through the Bible. The irony of that theology is this: that’s not what the Bible teaches! The Scriptures are filled with stories of God speaking to his people — intimately, personally. Adam and Eve spoke with God. As did Abraham, Moses, and Elijah. So did Noah, Gideon, Aaron, Isaiah, Jeremiah, Ananias, and the apostle Paul. On and on the examples go.

— John Eldredge, Moving Mountains, p. 142-143.

God Meets You Where You Are

Even though God is always calling us to constant conversion and growth, and even though we are imperfect and sometimes sinful people, God loves us as we are now. As the Indian Jesuit Anthony de Mello said, “You don’t have to change for God to love you.” This is one of the main insights of the First Week of the Spiritual Exercises of St. Ignatius: you are loved even in your imperfections. God already loves you.

The Christian can see this clearly in the New Testament. Jesus often calls people to conversion, to cease sinning, to change their lives, but he doesn’t wait until they have done so before meeting them. He enters in relationship with them as he finds them. He meets them where they are and as they are.

— James Martin, S.J., The Jesuit Guide to (Almost) Everything, p. 81-82.

Alive Indeed

The soul in harmony with his Maker has more life, a larger being, than the soul consumed with cares. The sage has a larger life than the clown. The poet is more alive than the man whose life flows out that money may come in. The man who loves his fellow is infinitely more alive than he whose endeavor is to exalt himself above his neighbor. The man who strives to be better in his being is more alive than he who longs for the praise of many.

But the man to whom God is all in all, who feels his life roots hid with Christ in God, who knows himself the inheritor of all wealth and worlds and ages, yes, of power essential and in itself, that man has begun to be alive indeed.

— George MacDonald, Unspoken Sermons, Series Two, “Life,” quoted in Discovering the Character of God, p. 21

Bringing People Together

Belief exists inside a person. As such, it has the power and the tendency to separate a person from his neighbors who believe differently. But authentic religion connects people rather than separates them into the elect and the misguided, the saved and those who walk in darkness. The primary function of religion, as Durkheim discovered and taught and as every congregational clergyman of any denomination has discovered for himself or herself, is to bring people together rather than to separate them, thereby increasing their joy and diluting their sorrows. For that to happen, one’s theology has to escape from the prison of the self and translate into sacred deeds shared with others, deeds sanctified by having the fingerprints of God all over them.

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 117.

What Jesus Said

We have not yet come to consider the fact that the very best of men said he knew God, that God was like himself, only greater, that whoever would do what he told him should know God and know that he spoke the truth about God, that he had come from God to tell the world that God was truth and love.

— George MacDonald, Discovering the Character of God, p. 20

Turning to God in Suffering

In general, we do not turn to God in suffering because we suddenly become irrational. Rather, God is able to reach us because our defenses are lowered. The barriers that we erected to keep out God — whether from pride or fear or lack of interest — are set aside, whether intentionally or unintentionally. We are not less rational. We are more open.

— James Martin, S.J., The Jesuit Guide to (Almost) Everything, p. 78

True Belief

To believe in God is not to affirm His existence. To believe in God means to trust God, to rely on God to be there for you when you are afflicted by despair, to light your path when you are uncertain as to what to do.

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 116.