First Follow

In the biblical pattern of faith, believing comes last. Indeed, this pattern repeats in both the Hebrew Bible and the Christian New Testament. From the calling of Abraham and Sarah through the great prophets and heroes of Israel to Jesus and the early church, those who walked with faith started by following, by becoming part of God’s community, by enacting the practices of God’s way, and finally by recognizing and proclaiming the glory of God.

— Diana Butler Bass, Christianity After Religion, p. 209

What We Call Curses

I know that it seemed like God was being cruel that year…. But he was not. What I know now is that his kindness burns through even the deepest betrayals and invites life from death every chance we let him. There are things that explode into our lives and we call them curses, and then one day, a year later or ten years later, we realize that they are actually something else. They are the very most precious kinds of blessings.

— Shauna Niequist, Cold Tangerines, p. 176

Pennies on the Path

Each one of our lives is shot through, threaded in and out with God’s provision, his grace, his protection, but on the average day, we notice it about as much as we really notice gravity or the hole in the ozone…. Once you start seeing the faithfulness and the hope, you see it everywhere, like pennies. And little by little, here and there, you realize that all of life is littered with bright copper coins, that all of life is woven with bits and stories of God’s goodness.

When I look back now, with these new eyes, it’s like there’s a bright copper path I was walking on and didn’t even know it. And it’s the handful of pennies that I’m clutching in my sweaty hand that gives me the faith and the strength to move forward. What gives me hope is the belief that God will be faithful, because he has been faithful before, to me and the people around me. I need the reminders. I need to be told that he was faithful then, and then, and then. Just because I have forgotten how to see doesn’t mean it isn’t there. His goodness is there. His promises have been kept. All I need to do is see.

Shauna Niequist, Cold Tangerines, p. 127-128

Community First

If you want to knit, you find someone who knits to teach you. Go to the local yarn shop and find out when there is a knitting class. Sit in a circle where others will talk to you, show you how to hold the needles, guide your hands, and share their patterns with you. The first step in becoming a knitter is forming a relationship with knitters. The next step is to learn by doing and practice. After you knit for a while, after you have made scarves and hats and mittens, then you start forming ideas about knitting. You might come to think that the experience of knitting makes you a better person, more spiritual, or able to concentrate, gives you a sense of service to others, allows you to demonstrate love and care. You think about what you are doing, how you might do it better. You develop your own way of knitting, your own theory of the craft. You might invent a dazzling new pattern, a new way to make a stitch; you might write a knitting book or become a knitting teacher. In knitting, the process is exactly the reverse of that in church: belonging to a knitting group leads to behaving as a knitter, which leads to believing things about knitting.

Relationships lead to craft, which leads to experiential belief. That is the path to becoming and being someone different. The path of transformation.

It is also the path found in the New Testament; the Way of Jesus that leads to God. Long ago, before the last half millennium, Christians understood that faith was a matter of community first, practices second, and belief as a result of the first two. Our immediate ancestors reversed the order. Now, it is up to us to restore the original order.

— Diana Butler Bass, Christianity After Religion, p. 203

The Holiness of Jesus

What is stunning to see in these brief accounts is that people who knew themselves to be anything but holy found the holiness of Jesus winsome, open-armed, and utterly compelling.

Is this how you understand holiness?

It changes everything when you do.

— John Eldredge, The Utter Relief of Holiness, p. 38

A Praying Life

We don’t need a praying life because that is our duty. That would wear thin quickly. We need time to be with our Father every day because every day our hearts and the hearts of those around us are overgrown with weeds. We need to reflect on our lives and engage God with the condition of our souls and the souls he has entrusted to our care or put in our paths. In a fallen world, these things do not come automatically.

— Paul E. Miller, A Praying Life, p. 261

Suffocation

For decades I have pondered why so many feel that without a life partner they are nothing. The answer may vary for different people, but I think at one time in my life it was because I felt invisible, even among friends, and I wanted one person, at the very least, to make me feel important. So when that person showed up, I clung. My attachment suffocated him and the relationship. I was a very slow learner; I suffocated many before I learned the value of detachment. Now I treasure being able to let God give me all the comfort and security I need.

— Karen Casey, Let Go Now, p. 125

Palace Instead of Scaffold

“I mean that God wants to build you a house whereof the walls shall be goodness; you want a house whereof the walls shall be comfort. But God knows that such walls cannot be built, that that kind of stone crumbles away in the foolish workman’s hands. He would make you comfortable; but neither is that his first object, nor can it be gained without the first, which is to make you good. He loves you so much that he would infinitely rather have you good and uncomfortable, for then he could take you to his heart as his own children, than comfortable and not good, for then he could not come near you, or give you anything to be counted worth having for himself or worth giving to you.”

— George MacDonald, in The Vicar’s Daughter, quoted in Knowing the Heart of God, edited by Michael R. Phillips, p. 285

Our Father’s Story

Do you see the difference between making an isolated prayer request and praying in context of the story that God is weaving? God answered our prayer for Kim to speak, but the answer was inseparable from repenting, serving, managing, and waiting. Most of our prayers are answered in the context of the larger story that God is weaving.

Living in our Father’s story means living in tension. (Will the book get written? How can Kim speak if she can’t do sentence structure?) After all, tension and overwhelming obstacles make for a good story! How boring life would be if prayer worked like magic. There’d be no relationship with God, no victory over little pockets of evil. . . .

Look for the Storyteller. Look for his hand, and then pray in light of what you are seeing. . . .

When the story isn’t going your way, ask yourself, What is God doing? Be on the lookout for strange gifts. God loves to surprise us with babies in swaddling clothes lying in mangers.

Sometimes when we say “God is silent,” what’s really going on is that he hasn’t told the story the way we wanted it told. He will be silent when we want him to fill in the blanks of the story we are creating. But with his own stories, the ones we live in, he is seldom silent.

— Paul E. Miller, A Praying Life, p. 201