Serving God

I believe serving God means being true to who He made you to be. It means allowing yourself to feel and be cognizant of the God-given desires stirring inside you. He isn’t going to call you to be a doctor if the sight of blood makes you queasy. He isn’t going to ask you to step onto a stage and sing if you’re tone deaf and prone to stage fright. It’s true that God may put us in uncomfortable positions sometimes. But His purpose in those times is for us to grow, not for us to fail.

— Christi Paul, Love Isn’t Supposed to Hurt, p. 90-91

The Last Word

I know this is not the current version of what is psychologically “correct,” because we all seem to think we need nothing but unconditional love. Any law, correction, rule, or limitation is another word for conditional love. It is interesting to me that very clear passages describing both God’s conditional love and also God’s unconditional love are found in the same Scriptures, like Deuteronomy and John’s Gospel. The only real biblical promise is that unconditional love will have the last word!

— Richard Rohr, Falling Upward, p. 33

Why Jesus Came

Love is what God is,
love is why Jesus came,
and love is why he continues to come
year after year to person after person. . . .

May you experience this vast,
expansive, infinite, indestructible love
that has been yours all along.
May you discover that this love is as wide
as the sky and as small as the cracks in
your heart no one else knows about.
And may you know,
deep in your bones,
that love wins.

— Rob Bell, Love Wins, p. 197-198

Shout With Joy

“Clap your hands, all you peoples; shout to God with loud songs of joy. For the Lord, the Most High, is awesome,” declares Psalm 47:1-2. Instead of hearing it as exaggerated, we need to take this advice to heart. We do need to be able to rejoice with God. We do need to be able to shout with joy. Many of us are far too emotionally guarded to actually be able to do so. We carry ourselves as though braced for the worst. We are ready to be good sports about God’s will for us, but we are not ready to really revel in the joy of what God is unfolding for us. We are prepared to accept the negative but not the positive. The positive sends us reeling. We feel out of our depth, but are we?

Perhaps, with a little help from God, we can become accustomed to God’s generosity. Perhaps we can become accustomed to God’s will and our will coinciding. It’s worth trying. We need to remain calm and centered as great good comes to us. We need to respond to life with a spirit of exuberance. We need to anticipate and accept the new opportunities that await us. We need to stay as close to God in times of joy as we do in times of sorrow. We need to pray with the words of Psalm 3:3, “You, O Lord, are a shield around me.”

Julia Cameron, Faith and Will, p. 154-155

Not a Traffic Cop

Walking beside others is what we are here to do. That’s why others have gathered. But walking side by side is far different than pushing our specific direction on someone else. If our motive is to express joy about another’s journey, allowing her or him to have what fits for them, we are fulfilling God’s will for us. If, instead, we are directing traffic, we have usurped God’s role in their lives, and it’s time to back off.

— Karen Casey, Let Go Now, p. 77

A Moment of Incarnation

Prayer is a moment of incarnation — God with us. God involved in the details of my life. Another author of an otherwise excellent book on prayer said that prayer was mainly about us being with God and not about God answering our prayers. As an example he mentioned that “mothers in the days of high infant mortality used to pray desperately that their children would not die in infancy. Modern medical techniques have put an end to those prayers in the West.” Maybe. Or maybe modern medical techniques were developed in the West because young mothers in the West were praying for the lives of their children.

— Paul E. Miller, A Praying Life, p. 125

Interpreting Jesus

Listen to how someone prays — it will reveal what they really think about Jesus. Does he sound near, or does the prayer make him seem far away, up above the sky somewhere? Does it sound as though Jesus might be someone we are bothering with our requests, someone with far more important things to do? Does he have a sense of humor, or is he always serious? Is it formal, and religious, or “Good morning, Papa”? Do they even sound like they know him? Really, listen to their prayers. Listen to your own.

We interpret Jesus through our brokenness. A painful truth, but also a hopeful truth. Maybe we can open up the doors and windows we didn’t know we closed….

This is actually good news, friends — a fair share of your difficulty with Jesus is simply your own brokenness getting in the way. It’s good news because it enables us to realize that our perceptions may be wrong, that this isn’t what Jesus is like — this is our brokenness talking. And second, healing our brokenness is exactly what Jesus came to do. How did he handle every broken person that ever came to him?

— John Eldredge, Beautiful Outlaw, p. 159-160

A Party

Neither son understands that the father’s love was never about any of that. The father’s love cannot be earned, and it cannot be taken away.

It just is.

It’s a party,
a celebration,
an occasion without beginning and without end.

It goes on, well into the night,
and into the next day,
and the next
and the next.
Without any finish in sight.

Your deepest, darkest sins and your shameful secrets are simply irrelevant when it comes to the counterintuitive, ecstatic announcement of the gospel.

So are your goodness, your rightness, your church attendance, and all of the wise, moral, mature decisions you have made and actions you have taken.

It simply doesn’t matter when it comes to the surprising, unexpected declaration that God’s love simply is yours.

— Rob Bell, Love Wins, p. 187-188

Who Do We Believe In?

It takes courage to follow our bliss. We must first convince ourselves that it is permissible. We must have the faith that our will and God’s will can coincide, that doing what we wish and pursuing what we love is all right with God, not counter to his intentions for us. We may discover that we unconsciously believe in a God concept that is lethal to our happiness. We may believe in a stingy God or a capricious God. We may believe in an Indian giver God who dangles the prize before us only to snatch it away. We must sometimes do a little sleuthing to see exactly what kind of God we believe in and whether that God also believes in us. The results of our sleuthing may surprise us.

— Julia Cameron, Faith and Will, p. 153