Trusting Enough to Pray

Faith, God, Prayer 0

If you are not praying, then you are quietly confident that time, money, and talent are all you need in life. You’ll always be a little too tired, a little too busy. But if, like Jesus, you realize you can’t do life on your own, then no matter how busy, no matter how tired you are, you will find the time to pray.

Time in prayer makes you even more dependent on God because you don’t have as much time to get things done. Every menute spent in prayer is one less minute where you can be doing something “productive.” So the act of praying means that you have to rely more on God.

— Paul E. Miller, A Praying Life, p. 49

Trusting God in Others’ Lives

Faith, God, Growth, Letting Go, Relationships 0

I seldom remember, without some prodding that I initially resist, that God is a factor in every person’s experience. My ego’s first inclination is to think that I am a necessary factor — not just an ordinary necessary factor but the deciding one — in the lives of my friends and family. Giving up control and letting God be the key influence in the lives of my loved ones is not easy. It takes trust. Not only trust in God but also trust in others and in my own willingness to approach my experiences with all of them differently.

The benefit of coming to believe that God is the key factor in everyone’s life is that it releases us from a heavy burden. Too many of us have tried to manage the lives of too many others for far too long. No one gains in that scenario. On the contrary, everyone loses the peace that comes with turning our lives over to the care and guidance of a loving God.

— Karen Casey, Let Go Now, p. 10

The Awesome Gift

Books, Children, Children and Books, God 0

We struggle over a theology of imagination. We find it hard to believe that imagination is God’s idea and that it is among the chief glories of human beings. Of all creation, human beings are the only creatures who have the ability to transcend the smallness of self and imagine something different than what they know. God is imaginative; we are made in his image.

Children are wonderfully imaginative; they are born that way. Bread crusts on highchair trays become trucks; dolls cry and need to be rocked. Imagination is to be encouraged, trained, developed, enjoyed. That is why we surround children with picture books that tell stories, and why we read to them about adventures in far places. Dr. Seuss lets them put their tongues and their imaginations around words that make up stories. Yet even before the advent of the book, people were drawing images in the sand and making up legends. Imagination is not only a human capacity; it is an awesome gift.

— Gladys Hunt, Honey for a Woman’s Heart, p. 33

Strong Words

God, Life 0

Some words are strong for a reason. We need those words to be that intense, loaded, complex, and offensive, because they need to reflect the realities they describe.

And that’s what we find in Jesus’s teaching about hell — a volatile mixture of images, pictures, and metaphors that describe the very real experiences and consequences of rejecting our God-given goodness and humanity. Something we are all free to do, anytime, anywhere, with anyone.

He uses hyperbole often — telling people to gouge out their eyes and maim themselves rather than commit certain sins. It can all sound a bit over-the-top at times, leading us to question just what he’s so worked up about. Other times he sounds just plain violent.

But when you’ve sat with a wife who has just found out that her husband has been cheating on her for years, and you realize what it is going to do to their marriage and children and finances and friendships and future, and you see the concentric rings of pain that are going to emanate from this one man’s choices — in that moment Jesus’s warnings don’t seem that over-the-top or drastic; they seem perfectly spot-on.

Gouging out his eye may actually have been a better choice.

Some agony needs agonizing language.
Some destruction does make you think of fire.
Some betrayal actually feels like you’ve been burned.
Some injustices do cause things to heat up.

— Rob Bell, Love Wins, p. 72-73

God’s Healing

God, Healing 0

The range of our prayers to God is in direct ratio, always, to our willingness to have God be central. As we move ourselves out of the center of our consciousness, as we move God toward center, we begin to experience a new openness with God and, as a result, a new freedom and a new happiness. We experience the transformative power of God. We do not regret the past or wish to shut the door on it. We see how God can use our experiences to benefit ourselves and others. This brings us to a great mystery.

When we turn our will and our life over to the care of God, we begin to experience the “care” of God. With a tender solicitude, God reaches into our past, transforming its wounds and wreckage. Many things we deeply regret and feel certain cannot be changed are changed by the grace of God touching them. Miraculously, God has the power to act not only in the present and the future but also in the past. God’s healing is not bound by time. As we watch with wonder, old relationships are gently repaired. New understandings are reached. Where once there was only ruin, we are given the opportunity to mend broken relationships and forge new ones. We see that the care of God embodies a gentleness and tact that we can only marvel at: “Let everything that breathes praise the Lord! Praise the Lord!”

— Julia Cameron, Faith and Will, p. 130-131

God Dependency

Core Value, God, Love, Relationships 0

God dependency corrects all other faulty dependencies. God keeps us right-size and allows us to go through the ebb and flow of our work day without overreacting. We are able to see our co-workers as separate and equal. We treat them with dignity, and we behave with dignity ourselves. God is our source. We remember that, and it draws everything to scale. We are able to see our true employer as God and our boss as a stand-in. We perform our work well because that is doing God’s will for us. We do the best we can and let the chips fall where they may.

God allows us, too, detachment in our love relationships so that every shift of our partner’s mood is not an indictment of our lovability. As our relationship comes to include God, the ebb and flow of personalities becomes far less personal. We lead our life each day in relationship first to God and then to our partner. We treat our partner with loving courtesy, but those attributes are grounded in our relationship to God. Secure in God, we turn less to our human companions to supply something they are not able to supply. God is the source of our emotional security. That established, we are able to love others with a less-demanding neediness. This is attractive to people. We have an inner compass, a personal gravitational field that circles us back, always, to God. Our partners may love us, but they cannot supplant God for us. We may love our partners, but we cannot supplant God for them. When this is clearly understood, when God is the primary relationship and all others, however cherished, are secondary, then we begin to have right dependency. “Thy will be done” we pray, and we include our relationships within the range of the prayer.

— Julia Cameron, Faith and Will, p. 129-130

Going Somewhere

God, Gratitude, Growth, Joy, Life, Peace 0

In the Genesis poem that begins the Bible, life is a pulsing, progressing, evolving, dynamic reality in which tomorrow will not be a repeat of today, because things are, at the most fundamental level of existence, going somewhere.

When Jesus tells the man that there are rewards for him, he’s promising the man that receiving the peace of God now, finding gratitude for what he does have, and sharing it with those who need it will create in him all the more capacity for joy in the world to come.

How we think about heaven, then, directly affects how we understand what we do with our days and energies now, in this age. Jesus teaches us how to live now in such a way that what we create, who we give our efforts to, and how we spend our time will all endure in the new world.

— Rob Bell, Love Wins, p. 44-45

The Terrible Thing

God, Love, Universalism 3

“But you must allow that God hates and punishes sin — and that is a terrible thing.”

“It would be ten times more terrible if he did not hate and punish it. Do you think Jesus came to deliver us from the punishment of our sins? He should not have moved a step for that. The terrible thing is to be sinful, and all punishment is to help deliver us from it, nor will it cease until we have given up being sinful. God will have us good; and Jesus works out the will of his Father.”

I myself do not believe that mere punishment exists anywhere in the economy of the highest. I think mere punishment is a human idea, not a divine one. But the consuming fire is more terrible to the evildoer than any idea of punishment invented by the most riotous of human imaginations. Punishment it is, though not mere punishment, which is a thing not of creation but of destruction: it is a power of God and for his creature. As love is God’s being and a creative energy in one, so the pains of God are to the recreating of the things his love has made, and sin has unmade.

— George MacDonald, Knowing the Heart of God, p. 148

New Hearts

God, Life, Love 0

Jesus and the prophets lived with an awareness that God has been looking for partners since the beginning, people who will take seriously their divine responsibility to care for the earth and each other in loving, sustainable ways. They centered their hopes in the God who simply does not give up on creation and the people who inhabit it. The God who is the source of all life, who works from within creation to make something new. The God who can do what humans cannot. The God who gives new spirits and new hearts and new futures.

— Rob Bell, Love Wins, p. 36