Restful Thankfulness

When we rest in God, we begin to have a different experience of God. It becomes less about our striving and more about our receiving. God is the great giver, and too often we are too busy and too self-driven to be able to receive. We ask for help, but then we hurry blindly on, and when our help arrives, we do not pause to acknowledge its source, we just grab for it and keep on moving. “God help me” we pray, but when God does, we are often too preoccupied to say “Thank you.”

A friend of mine is worried about money. She is afraid of ending up out on the street. Each month she worries about where her rent money will come from. Each month her rent money does come. God opens some new door to her, and the flow enters where least expected. My friend does not thank God for this continued support. She is focused, always, on her notion that the support will soon stop. In this way, there is no way that God can ever do enough for her. No matter what miracles occur, she always wants more. Wanting more, she is blind to the fact that what she has been given time and time again is enough. We do not want enough. We want more.

— Julia Cameron, Faith and Will, p. 90-91

God’s Generosity

We cannot see the benevolence of God’s will for us because we do not expect benevolence. We expect God’s will for us to be niggardly. We so often see God as a miser, doling out the least possible benefit just to keep us quiet. We do not expect God to be generous. We do not expect God to fill our cup to overflowing. And yet, when we begin to work with prayers of gratitude, this is often the experience that we get: abundance. It is by counting our blessings that we begin to be able to see our blessings. It is by seeing our blessings that we begin to fathom the possibility that God could actually intend for there to be more of them. Gratitude gives us a glimpse of God’s good intentions.

— Julia Cameron, Faith and Will, p. 89

Real Belief

Is Christianity a system of articles of belief? Never. It would be better for a man to hold the most obnoxious untruths, opinions the most irreverent, if at the same time he lived in the faith of the Son of God, that is trusted in God as the Son of God trusted in him, than for him to hold every formula of belief perfectly true, and yet know nothing of a daily life and walk with God. The one, holding doctrines of devils, is yet a child of God. The other, holding doctrines of Christ is of the world — yes, of the devil.

To hold to a doctrine or an opinion with the intellect alone is not to believe it. A man’s real belief is that which he lives by. If a man lives by the love of God, and obedience to God’s law, as far as he has recognized it, then whatever wrong opinions the man holds are outside of him. They are not true, and they cannot really be inside any good man. At the same time, no matter how many correct opinions another man holds, if he does not order his life by the law of God’s love, he is not a child of God. What a man believes is the thing he does, not the thing he thinks.

— George MacDonald, Knowing the Heart of God, p. 20

True Justice

A just man is one who cares, and tries, and always tries, to give fair play to everyone in everything. When we speak of the justice of God, let us see that we do indeed mean justice! Punishment of the guilty may be involved in justice, but it does not constitute the justice of God one atom more than it would constitute the justice of a man.

— George MacDonald, Wisdom to Live By, p. 197

Nothing Random

Ours is an abundant world, but it seldom seems that way when we are demanding more. When we say “Thy will, not mine,” we are saying, “This is enough,” and in saying that, we may actually have that experience. This is an experience of acceptance, and acceptance is usually the sticking point when it comes to our will versus God’s. We would accept God’s will for us if we could just see where it was going. If God would just give us a glimpse of what we were being prepared for, then we would go along with God’s preparations. If we are all indeed being brought along like fighters, then there is nothing random in what we are given. We are given just what we need at all times to further our spiritual growth, fund our spiritual development.

— Julia Cameron, Faith and Will, p. 89

Collaborators

The idea that God can be invited to co-create a life with us gives us a vested interest in the life we are making. We are not the victim any longer. On the other hand, we are not the sole creator. We are the collaborator. We are involved with God in a partnership, and this is where it gets interesting.

If God’s will and our will are not at opposite ends of the table, they may be said to be in communication with each other. We may find, as we pray, that what we pray for becomes more and more what we have. Which came first, the chicken or the egg? Which came first, God’s will for us or our will to do God’s will? We are endowed with freedom, and it is our perfect right to use that freedom to pursue an understanding of God’s will for us. That is to say, we can entrain our own will to a higher will and in so doing experience more freedom, not less.

— Julia Cameron, Faith and Will, p. 87

Smelling Salts

Christianity, however, teaches that God hates the suffering and oppression of this material world so much, he was willing to get involved in it and to fight against it. Properly understood, Christianity is by no means the opiate of the people. It’s more like the smelling salts.

— Timothy Keller, The Prodigal God, p. 113

Starring in a Perfect Show

Joy is what happens when we allow ourselves to recognize how good things are. Joy is not necessarily what happens when things unfold according to our own plans. How often that’s happened — we married the right man, had the children, got the job — and we’ve still known despair. Joy is what happens when we see that God’s plan is perfect and we’re already starring in a perfect show. It demands that we have the audacity to embrace the knowledge of just how beautiful we really are and how infinitely powerful we are right now — without changing a thing — through the grace that’s consistently born and reborn in us.

Such an embrace is not arrogant but humble; it is not crazy but realistic.

— Marianne Williamson, A Woman’s Worth, p. 46-47

God’s Yes

God’s “no” to me was actually a “yes” in disguise. I needed only to accept the clear direction I was being given in order for me to start feeling relief.

When we surrender to God’s will for us, we often feel relief. We intuitively know we have been fighting a war we couldn’t win, and when we say, “Enough! I will do it your way!” we can almost hear the synapses of the universe snapping into place as our good starts to move toward us. It is not God’s will for us to be miserable. It is not God’s will that we should suffer. Many times when we oppose God’s will, we are actually in the process of selling ourselves far short.

I can see now that had I stayed married to the man I so loved I would have had a claustrophobic life, one in which many freedoms were curtailed and a great many friendships declared off-limits as well. I was in love with a man who was both possessive and territorial. I was not only his wife, I was his property, and straying too far into my own interests was a real threat to him. I was willing to pay this price, but God was not willing to have me pay it. Whenever I prayed for a knowledge of God’s will, I was firmly given the sense that I was to pursue a separate and equal course, which is what I did do — but not until I had fought with God for the better part of a decade.

— Julia Cameron, Faith and Will, p. 84