God’s Unrelenting Forgiveness
God won’t be put off. Not one jot or tittle. He will forgive you anything, but he will pass nothing.
— George MacDonald, Wisdom to Live By, p. 87
God won’t be put off. Not one jot or tittle. He will forgive you anything, but he will pass nothing.
— George MacDonald, Wisdom to Live By, p. 87
If God is with us every moment, then we can ask for direction at all times. There will never be a moment in which our prayer is unheard, although we may hurry onward, not taking time for an answer. To know God takes a beat. We must reach out and allow the time to feel that what we have reached out to has reached out back to us. Most of us are too hurried to know God. And yet we act as if God is too hurried to know us….
If God is always there and always available, then we are the ones who lag behind. Perhaps we do what I do and tag base with God only in the morning, forgetting about God the rest of the day, just going from thing to thing without taking God into account. Is it possible that in light of this, God gets lonely? Is it possible that God misses us? I think it is possible. I think that God is always glad to hear from us.
— Julia Cameron, Faith and Will, p. 8
If God is with us every moment, then we can ask for direction at all times. There will never be a moment in which our prayer is unheard, although we may hurry onward, not taking time for the answer. To know God takes a beat. We must reach out and allow the time to feel that what we have reached out to has reached out back to us. Most of us are too hurried to know God. And yet we act as if God is too hurried to know us.
— Julia Cameron, Faith and Will, p.8
No teacher should strive to make others think as he thinks, but to lead them to the living Truth, to the Master himself, of whom alone they can learn anything, who will make them in themselves know what is true by the very seeing of it.
— George MacDonald, Wisdom to Live By, p. 86
The parables of the lost sheep and the lost coin, both taught by Jesus at the same time as the parable of the prodigal son, can be understood to mean that God never gives up on anyone until they come into a saving relationship with His Son Jesus….
Don’t you see it?! By telling these parables, Jesus was saying, “That’s how My Father is! That’s how I am! As long as there is one of My Father’s children, My brothers and sisters, who is lost, we are going to keep on looking for him UNTIL WE FIND HIM!” Does that sound as if He is going to give up on anybody just because he dies? No!! Look at the story of the prodigal. It should be called “The Story of the Father Who Never Gives Up on His Children”!
— Mark T. Chamberlain and Thomas Allin, Every Knee Shall Bow, p. 22-23
How do we know if we are being guided by God? How do we know if we are moving in the right direction? There is an inner sense of rightness, a feeling that all may yet be puzzling yet all is well. When we are being guided by God, we may not know what step to take months from now, but we will know, unsually, the right next step and, taking that step, we again know the next right step that follows. Rarely are we given great bolts of knowledge. God’s will comes to us in daily increments, “Do this next.”
— Julia Cameron, Faith and Will, p. 6-7
Some think that to believe in the ultimate salvation of all implies the escape of the wicked from all punishment and places the sinner on the same level as the saint. Let me reply once and for all that nothing could be farther from the truth. For the Christian Universalist or the believer in the wider hope, as it has been called, we believe that the very method God uses to bring those who die unsaved into a saving relationship with Christ is the severity of the divine judgment, the consuming fire, that burns up all iniquity. The wider hope teaches the certainty of punishment for the obstinate sinner, because it sees God’s judgment as the mode of cure. Unrepented sin leads to an awful future penalty, a penalty that is in proportion to the guilt of the sinner, and is continued until he repents. Christian Universalists not only accept but also emphasize the terrible warning of punishment to come, because they see punishment not as needless cruelty with no purpose, but as both justice and discipline that brings the sinner to repentance.
The main question of the debate is this: Can evil ever be stronger than God? Can a Father allow the endless, hopeless sin and misery of even one of his children, and calmly look on forever and ever, unmoved and unsympathizing? The Bible speaks in Acts 3:21 of a “time for restoring all things” and in 1 Corinthians 15:28 of a time when “God will be ALL IN ALL.” And in Collossians 1:20, it speaks of God reconciling ALL things to Himself through Christ! If these verses don’t teach the salvation of all, words have no meaning!
People always tell me that all chances for salvation end at a person’s death. But where is this taught? The only passage of scripture I have ever read or heard anyone try to use to prove this is Hebrews 9:27. Let’s look at it: “And just as it is appointed for man to die once, and after that comes judgment.” How does this verse teach that there are no further chances for salvation after death? Where does it say in this verse that after the judgment comes eternal hell? Nowhere! If God wants to hand down a different sentence to each individual according to the light he or she had and the sins that have been committed, why can’t He? Jesus taught a parable in Luke 12:42-48 that appears to teach that very thing.
— Thomas Allin and Mark T. Chamberlain, Every Knee Shall Bow, p. 21
Let me start out right here with a protest against the totally false view that Christian Universalists have lax views of sin or doctrine. No view so effectively proves God’s hatred of sin as this view that teaches that He cannot and will not tolerate its existence forever!
— Thomas Allin and Mark T. Chamberlain, Every Knee Shall Bow: The Case for Christian Universalism, p. 17
There must be truth in the scent of the pinewood; someone must mean it.
— George MacDonald, Wisdom to Live By, p. 64
If you want to be impressed, note how often God’s people seem to be waiting….
I came to the parable Jesus told about the ten maidens waiting for the bridegroom…. I’d always thought that the point of the story was that we should be prepared. But in my reading after the retreat, it seemed to be just as much about waiting. Waiting through the dark night. The idea is that waiting precedes celebration. If you don’t show up prepared to wait, you may miss the transcendent when it happens.
Most stunning to me was the picture I began to get of God waiting. The parable of the prodigal son would be more aptly named the parable of the waiting father. It tells us much more about God than anything else — a God who watches and waits with a full heart for us to make our homecoming.
— Sue Monk Kidd, When the Heart Waits, p. 28-29