The Real Problem
No man is condemned for anything he has done. He is condemned for continuing to do wrong. He is condemned for not coming out of the darkness.
— George MacDonald, Wisdom to Live By, p. 157
No man is condemned for anything he has done. He is condemned for continuing to do wrong. He is condemned for not coming out of the darkness.
— George MacDonald, Wisdom to Live By, p. 157
“Thy will be done, God,” we pray, “but in the meanwhile, let me try this.” It is difficult to allow the timing of God, the moving of other gears into play. We forget that God is orchestrating a much larger whole, and we tend to think of and want God’s will for us to be an instantaneous release from all that troubles us. We want our spiritual life to be a product, not a process. We want to be finished, solved, soothed — and sometimes it is our discomfort that is drawing us toward God.
— Julia Cameron, Faith and Will, p. 60-61
The cup that God offers us is not always the cup that we would choose. Perhaps it seldom is. We want the Kool-Aid. God insists on giving us the life-giving water. It does not taste as sweet.
— Julia Cameron, Faith and Will, p. 61
The act of giving best reminds me of my place on earth. All of us live here by the goodness and grace of God — like the birds of the air and the flowers of the field, Jesus said. Those creations do not worry about future security and safety; neither should we. Giving offers me a way to express my faith and confidence that God will care for me just as God cares for the sparrow and lily.
— Philip Yancey, Grace Notes, p. 359
Man finds it hard to get what he wants, because he does not want the best. God finds it hard to give, because he would give the best, and man will not take it.
— George MacDonald, Wisdom to Live By, p. 157
One bold message from the book of Job is that you can say anything to God. Throw at God your grief, your anger, your doubt, your bitterness, your betrayal, your disappointment — God can absorb them all. As often as not, spiritual giants of the Bible are shown contending with God. They prefer to go away limping, like Jacob, rather than to shut God out. In this respect, the Bible prefigures a tenet of modern psychology: you can’t really deny your feelings or make them disappear, so you might as well express them. God can deal with every human response save one. God cannot abide the response I fall back on instinctively: an attempt to ignore God or act as though God does not exist. That response never once occurred to Job.
— Philip Yancey, Grace Notes, p. 348
Often when we face a test of faith, it is because God’s will may run counter to our wishes. We want what we want, and we are unable to take the longer view that God’s will entails — for that matter, we may be unable to see the longer view. This is when we are being asked to demonstrate blind faith, that is, a faith in a larger benevolence, even though we ourselves are unable to see the higher wisdom at hand.
“God, I believe; help my disbelief” is the prayer for times of blind faith. We are asking for the grace to go along with the joke, and the joke may seem to us to have a very harsh punchline. We are asking, often, to accept an untimely death or the shattering of a cherished dream. We are asking for the courage to believe, in the face of our own human disappointment, that a silver lining might just exist and that if we stay faithful we might eventually come to see it. So much of what happens to us seems in cozy retrospect to have been designed for our best good. So little of what happens to us feels that way at the time.
— Julia Cameron, Faith and Will, p. 59
Opinion is all that can result from argument, and opinion concerning God — even right opinion — is of little value when it comes to knowing God.
— George MacDonald, Wisdom to Live By, p. 148
Faith makes the unbearable bearable. It renders the burden that is too heavy to be borne alone a burden that is shared. It brings the help of God to our side, and once it is there, that help becomes the walking stick by which we move forward.
— Julia Cameron, Faith and Will, p. 57
According to some estimates, Christians in developed Western countries now represent only 37 percent of believers worldwide. As I travel and also read church history, I have observed a pattern, a strange historical phenomenon of God “moving” geographically from place to place: from the Middle East to Europe to North America to the developing world. My theory is this: God goes where he’s wanted.
That’s a scary thought in a country like the United States, home to five hundred satellite TV channels for diversion and entertainment.
— Philip Yancey, Grace Notes, p. 349