Reading the Bible in Community

Community, God, Life, Love 0

Reading the Bible with others does not mean only that we read together in a small group, or that we read commentaries to benefit from the wisdom of great teachers, or that we listen to the Bible read and reflected on in worship or other gatherings.  It also means reading the Bible through the lens of others’ experiences, in the knowledge of others’ stories, in the midst of immersion in others’ lives.  For all this is in the service of loving God and loving one another.  It is not to make us more knowledgeable about the Bible’s text, although that is helpful.  It is not to make us more culturally sophisticated, although that is a benefit.  It is to plunge us deeper into life with God, and therefore deeper into life with one another, that we might take one more step toward the beloved, all-inclusive community centered in Christ.

— Richard J. Foster, Life with God, p. 105-106

Finding Joy

God, Joy 0

Joy is of our making, and it is most easily made when we acknowledge God.  I am inclined to say that acknowledging God is a necessary exercise.  At least I have found it so.  As I have said already, our minds can hold but a single thought.  If God is in that thought, every experience has the capacity to instill joy in us. . . .

Joy is always available to us moment by moment.  But we must keep our minds open and pay attention.  A closed mind or a mind filled with fear or judgment will never know joy.  A red rose beginning to open, a willow tree swaying in the breeze, the rainbow after a shower, the dew glistening on each blade of grass in the early morning, a baby taking her first steps — all of these moments hold the potential for joy.  Every moment of every day we can see evidence of God everywhere.  And we can feel overjoyed by this evidence if we want to.  The decision is ours.

— Karen Casey, Change Your Mind and Your Life Will Follow, p. 30-31

Don’t Get Ahead of Your Nose

God, Letting Go, Life, Peace 0

God’s presence can’t be experienced except moment by moment, and that means we have to show up in each moment.  Getting ahead of this moment in regard to our relationships, our vocations, our dreams, and aspirations simply prevents us from knowing God. . . .

In my role as a mentor to a number of young women, I often say, “Don’t get ahead of your nose.”  It’s a great reminder that one is projecting, and it quickly brings us back to the present.  I also suggest that whenever thoughts of the future come into your mind, you envision blowing them away.  This may sound silly but it’s effective.  I have used it for years.

Karen Casey, Change Your Mind and Your Life Will Follow, p. 29

A Higher Way

Forgiveness, God, Gratitude, Praising God, Trials 0

It is not punishment.  God never punishes.  And He well knows how you have been longing to do His will.  This sickness has been given you as a loving message to help you understand that there was a still higher and more heavenly way of reacting to the wounds and troubles that you were experiencing than you knew about.  Certainly God gave you a glorious victory even though your feelings were so wounded; you were delivered from resentment and were able to accept it all with forgiveness.  But perhaps there was a little self-pity because you did not realize about the glorious principle I have been sent to share with you.  For there is a still higher level of acceptance possible, and that is to accept everything that happens with praise, thanksgiving, and joy, knowing that every seeming affliction is really a blessing in disguise.  God allows only the very best things possible to happen to you at any particular time; that is to say, exactly the things and situations that are best fitted to help you, because they afford you the opportunity of reacting just as Jesus did.  Learning by His grace to react with praise and thanksgiving even to things that appear most evil, unjust, cruel, and deplorable, because God is allowing this opportunity to bring good out of evil, is just like waving a magic wand over an evil enchantment and being able to replace cruel spells with heavenly miracles.

— Hannah Hurnard, Eagles’ Wings to the Higher Places, p. 56-57

Why Christian Universalism?

God, Truth 0

In conclusion, let me ask you to hold in your mind traditional Christian visions of the future, in which many, perhaps the majority of humanity, are excluded from salvation forever.  Alongside that hold the universalist vision, in which God achieves his loving purpose of redeeming the whole creation.  Which vision has the strongest view of divine love?  Which story has the most powerful narrative of God’s victory over evil?  Which picture lifts the atoning efficacy of the cross of Christ to the greatest heights?  Which perspective best emphasizes the triumph of grace over sin?  Which view most inspires worship and love of God bringing him honor and glory?  Which has the most satisfactory understanding of the divine wrath?  Which narrative inspires hope in the human spirit?  To my mind the answer to all these questions is clear, and that is why I am a Christian universalist.

— Gregory MacDonald, The Evangelical Universalist, p. 176-177

Communion with God

God, Trials 0

Satan’s desire is to keep us away from communion with God.  He doesn’t care how he does it.

God’s intention, on the other hand, is to use spiritual warfare to draw us into deeper communion with himself.  Satan’s device is to isolate us and wear us out obsessing about what he has done and what he will do next.  And he is very effective in using our particular Message of the Arrows to do it.  God desires to use the enemy’s attacks to remove the obstacles between ourselves and him, to reestablish our dependency on him as his sons and daughters in a much deeper way.  Once we understand that, the warfare we are in begins to feel totally different.  It is not really even about Satan anymore, but about communion with God and abiding in Jesus as the source of life.  The whole experience begins to feel more like a devotional.

Through my own experience, I begin to see more clearly that God is so confident in the good that he is willing to allow our adversary latitude in carrying out his evil intentions for the purpose of deepening our communion with himself.

— Brent Curtis & John Eldredge, The Sacred Romance, p. 120

At My Most Monstrous

Forgiveness, God, Love 0

I know that when I am most monstrous, I am most in need of love.  When my temper flares out of bounds it is usually set off by something unimportant which is on top of a series of events over which I have no control, which have made me helpless, and thus caused me anguish and frustration.  I am not lovable when I am enraged, although it is when I most need love.

One of our children when he was two or three years old used to rush at me when he had been naughty, and beat against me, and what he wanted by this monstrous behavior was an affirmation of love.  And I would put my arms around him and hold him very tight until the dragon was gone and the loving small boy had returned.

So God does with me.

— Madeleine L’Engle, The Irrational Season, quoted by Carole F. Chase in Glimpses of Grace, p. 250-251

Forgiveness Like the Father

Compassion, Forgiveness, God, Love 0

It is through constant forgiveness that we become like the Father.  Forgiveness from the heart is very, very difficult.  It is next to impossible.  Jesus said to his disciples:  “When your brother wrongs you seven times a day and seven times comes back to you and says, ‘I am sorry,’ you must forgive him.”

I have often said, “I forgive you,” but even as I said these words my heart remained angry or resentful.  I still wanted to hear the story that tells me that I was right after all; I still wanted to hear apologies and excuses; I still wanted the statisfaction of receiving some praise in return — if only the praise for being so forgiving!

But God’s forgiveness is unconditional; it comes from a heart that does not demand anything for itself, a heart that is completely empty of self-seeking.  It is this divine forgivenss that I have to practice in my daily life.  It calls me to keep stepping over all my arguments that say forgiveness is unwise, unhealthy, and impractical.  It challenges me to step over all my needs for gratitude and compliments.  Finally, it demands of me that I step over that wounded part of my heart that feels hurt and wronged and that wants to stay in control and put a few conditions between me and the one whom I am asked to forgive.

This “stepping over” is the authentic discipline of forgiveness.  Maybe it is more “climbing over” than “stepping over.”  Often I have to climb over the wall of arguments and angry feelings that I have erected between myself and all those whom I love but who so often do not return that love.  It is a wall of fear of being used or hurt again.  It is a wall of pride, and the desire to stay in control.  But every time that I can step or climb over that wall, I enter into the house where the Father dwells, and there touch my neighbor with genuine compassionate love.

— Henri J. M. Nouwen, The Return of the Prodigal Son, p. 129-130

What If Universalism Is Wrong?

God, Truth 0

But what if I am wrong in thinking that God will save everyone?  I said right at the start that I am a hopeful dogmatic universalist.  That is to say that, although, according to my theological system, God will save all people, I am not 100% certain that my system is correct.  So what if I am wrong?  Well, if I am wrong, then I will have inspired some false hope in the hearts of some people; but I do not think that I will have done any serious damage.  I have not produced a theology with a diminished view of God nor one that will lead people not to worship God.  I have not sidestepped the centrality of God’s work in Christ, so the cross and resurrection remain at the heart of the gospel.  I have not reduced the importance of faith in Christ nor the missionary calling of the church.  I have not undermined the authority of the Bible.  I have not “gone soft” on God’s wrath nor got rid of hell.  I have not tinkered with any key doctrines of orthodox Christianity.  If I am wrong, then anyone who mistakenly comes to think that I am right will love and worship the triune God, study and follow the Scriptures, proclaim Christ to the lost, and seek to walk in holiness, just like any non-universalist evangelical.  Hopefully, neither they nor those around them will be adversely harmed by their mistaken universalist beliefs.  I have made a provisional case for accepting universalism, but in the end one must make a wager and take a position.  Here I stand, and I can do no other.  I realize that most of my Christian family do not stand with me in the extent of my hope for the future, and I certainlly do not think that true Christian faith requires agreement with my views!  Belief in universalism is most certainly not a requirement for Christian orthodoxy, but neither does it amount to an exclusion from orthodoxy even if it is wrong.  I hope that this book may persuade some at least to tolerate evangelical universalism as a legitimate Christian position — a view that is true to the message of the gospel — even if they themselves feel unable to accept it.

— Gregory MacDonald, The Evangelical Universalist, p. 176