Promised Power

It was the Place of Hope.  It was the place where, after His resurrection and just before His ascension, He would speak to His disciples one last time.  On that occasion, with the authority of a man who had just conquered death, Jesus would say, “Soon you will receive power, power to be My witnesses.”

He would promise them not the power to avoid trouble, but the power to live the only life worth living.  He would promise them the same power that was keeping Him on course while His own worst nightmare came true.  He knew these words would strike a chord, that they would thrill His disciples and fill them with hope.

“Soon you will have that power,” Jesus would say.  “You will be able to remain faithful to Me no matter what happens in your life.  If your spouse leaves you, you will be empowered to reveal My character.  If your son is in jail, you will be able to go on loving him.  That is your hope till I return.  Never lose it!”

— Larry Crabb, Shattered Dreams:  God’s Unexpected Pathway to Joy, p. 42

God Is Love.

God does not just happen to love, nor is it true that he chooses to be love to certain individuals, as if he could just as easily have chosen not to love them.  Rather, it is impossible for God to be God and to act in an unloving way towards anyone.  If God is love, then all God’s actions must be compatible with his love.  This means that his holiness is loving, his justice is loving, and his wrath is loving. . . .  Consequently, any account of hell must see hell as a manifestation of divine love and mercy even if it is a severe side of that mercy. . . .  How could God be love if he draws a line at death and says, “Beyond this point I will look for the lost sheep no more; and even if they try to return, I shall turn them away.”  It seems to me that such a God would not be behaving in a loving way.  In conclusion, I suggest that the problem is not that the universalist sentimentalizes God’s love and forgets his wrath but, rather, that the traditional theologians underestimate God’s love and unhelpfully disconnect it from his justice.

— Gregory MacDonald, The Evangelical Universalist, p. 104

Love Your Neighbor

Has the man no hand that you might grasp, no eyes into which yours might gaze far deeper than your vaunted intellect can follow?  Is there not, I ask, anything in him to love?  Who said you were to be of one opinion?  It is the Lord who asks you to be of one heart.  Does the Lord love the man?  Can the Lord love where there is nothing to love?  Are you wiser than he, inasmuch as you perceive impossibility where he has failed to discover it?

— George MacDonald, Your Life in Christ, p. 206

A Conversational Walk with God

I’ll tip my hand to one assumption I am making.  I assume that an intimate, conversational walk with God is available, and is meant to be normal.  I’ll push that a step further.  I assume that if you don’t find that kind of relationship with God, your spiritual life will be stunted.  And that will handicap the rest of your life.  We can’t find life without God, and we can’t find God if we don’t know how to walk intimately with him.

— John Eldredge, Walking with God, p. 7

The Will to Walk

Merely to override a human will (as His felt presence in any but the faintest and most mitigated degree would certainly do) would be for Him useless.  He cannot ravish.  He can only woo.  For His ignoble idea is to eat the cake and have it; the creatures are to be one with Him, but yet themselves; merely to cancel them, or assimilate them, will not serve.  He is prepared to do a little overriding at the beginning.  He will set them off with communications of His presence which, though faint, seem great to them, with emotional sweetness, and easy conquest over temptation.  But He never allows this state of affairs to last long.  Sooner or later He withdraws, if not in fact, at least from their conscious experience, all those supports and incentives.  He leaves the creature to stand up on its own legs — to carry out from the will alone duties which have lost all relish.  It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be.  Hence the prayers offered in the state of dryness are those which please Him best. . . .   He cannot ‘tempt’ to virtue as we do to vice.  He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there, He is pleased even with their stumbles.

— Screwtape in The Screwtape Letters, by C. S. Lewis, quoted in A Year with C. S. Lewis, p. 136

Until He Finds It

This God’s love is a redemptive love; a patient, kind love that never gives up (I Corinthians 13).  This Father is a shepherd who, as Jesus taught, does not give up seeking his beloved, wayward sheep, but looks for it until he finds it (Luke 15:4).  His covenant with creation will not allow him to abandon it to its own darkness, but commits him to redeeming it in its entirety.

The love of God in the New Testament, as in the Old, is perfectly compatible with divine wrath and punishment (Heb 12:7-11).  However, such punishment is always a means to an end, and such wrath is never the last word.  The last word is always grace.

— Gregory MacDonald, The Evangelical Universalist, p. 103

The Man’s Own Faith

Observe the grandeur of redeeming liberality in the apostle.  In his heart of hearts he knows that salvation consists in nothing other than being one with Christ….

And yet he says, and says plainly, that a man thinking differently from all this, or at least quite unprepared to make this wholehearted profession of faith, is yet his brother in Christ.  Even in such a one he believes that the knowledge of Christ, such as it is, will work, the new leaven casting out the old leaven until he too, in the revelation of the Father, shall come to the perfect stature of the fullness of Christ….

But how can he help him if he is not to press upon him his own larger and deeper and wiser insights?

The answer is clear.  Paul will press, but not his opinion, not even the man’s own opinion.  But he will press the man’s own faith upon him….

Obedience is the one condition of progress, and Paul entreats them to obey.  If a man will but work that which is in him, will but make the power of God his own, then it will go well with him forevermore.  Like his Master, Paul urges to action…. 

Whereto you have attained, walk by that.

George MacDonald, Your Life in Christ, p. 203-205

Hope Is on the Horizon.

What we needed was a new perspective.  Our gratitude had grown tired, and we needed grace.

We found it when we stumbled across today’s verse, Romans 5:3.  There is something wonderfully man-sized about the apostle’s response to his hardships.  Stand the test, friends, for the end is in sight.  Hope is on the horizon.  A right approach to problems — whether great or small — is a wonderful thing to have hammered into your character.

Sometimes we think of the suffering in Romans 5 as the huge life catastrophes.  We forget that God’s grace-giving power is mostly for everyday sorts of tests and trials. . . .

What are your tests today?  Where do you need perseverance, staying power, and hope?  Ask God to help you step back and see a bigger picture than the trial right in front of your nose.  He uses everything in our lives to mold our character and make us more like his Son.

— Joni Eareckson Tada, Pearls of Great Price, April 28 entry

God Catches Our Balloons

When my children were young, they loved brightly colored helium balloons.  But sometimes either accidentally or purposely, they’d let go of the string.  There they’d stand, with tears in their eyes, watching their precious balloon fly high into the heavens until it disappeared from sight.

When that happened, I’d tell them a story.

“Don’t cry,” I’d say.  “God’s up there.  And you know what?  He catches every balloon you let go of.  He’s keeping all of them just for you.  Someday, when you get to heaven, you’ll get every one back.”

My children are older now; so am I.  But we still believe God’s saving our balloons for us.

And I believe God catches all our balloons too — each one we let go of.  Only we don’t have to wait until we get to heaven to get them back.  The best and most perfect of our balloons, the ones just right for us, He gives back as soon as we’re ready to accept them.  Sometimes, He gives back better ones than we let go of.

— Melody Beattie, Beyond Codependency, p. 243

God Must Reveal

Opinion is, at best, even the opinion of a true man, but the cloak of his belief, which he may indeed cast to his neighbor, but not with the truth inside it.  That remains in his own bosom, the oneness between him and his God.  St. Paul knows well — who better? — that by no argument, the best that logic itself can afford, can a man be set right with the truth.  He knows that the spiritual perception which comes of hungering contact with the living truth — a perception which is in itself a being born again — can alone be the mediator between a man and the truth.  He knows that, even if he could pass his opinion over bodily into the understanding of his neighbor, there would be little or nothing gained from it.  For the man’s spiritual condition would be just what it was before.

God must reveal, or nothing is known.  And this, through thousands of difficulties occasioned by the man himself, God is ever and always doing his mighty best to accomplish.

— George MacDonald, Your Life in Christ, p. 202-203