Soul Stuff

Real love is contagious. It is infectious. When something is purely of God, it can’t be contained within the walls we fashion for it. This kind of love always yields a fruit that can’t be managed or manufactured or scheduled. Jesus said this was the expectation-defying, unpredictable activity of the Spirit that would characterize his people (John 3:8). This was the movement of the early Church, a movement that grew exponentially in a way that modern churches all want to replicate but rarely can because we’re all trying to engineer man-made miracles. We craft baptism events, we schedule worship nights, we plan revivals. We so love to talk about following the Spirit’s leading, but in practice we really want to run the show and get God to work for us. One of the most freeing lessons I ever learned as a pastor is that I cannot do spiritual things; I can only do physical things. I can only respond in flesh and blood to what I believe God is saying, and then rest in the results. God is the only One who can do soul stuff. My most pressing job as a pastor is often to get out of the way — and it ain’t easy.

— John Pavlovitz, A Bigger Table, p. 153

Photo: Gundersweiler, Germany, December 1999

Dearly Loved By God

The more I’ve studied the doctrine of Universal Reconciliation, the more I’ve started to notice something about those who embrace the view: they tend to be more loving and accepting of those who are unlike them.

Maybe it’s because when you realize that everyone is equally loved by God and that God is really intending to bring everyone to repentance, and that, one day, every knee will bow and every tongue will gladly confess that jesus Christ is Lord, well, you kind of relax and enjoy being alive.

See, instead of seeing people as “saved” or “lost,” and grouping everyone you meet into the “Christian” or “non-Christian” category, you may start to see people as simply people.

Not only that, but you also begin to see them as God sees them. You slowly recognize that everyone you meet — regardless of their beliefs or spiritual condition — is someone who is dearly loved by God. You also start to understand that everyone you meet is indeed your brother or sister, and you realize that we all have the same Heavenly Father.

This really starts to change the way you treat other people. It starts to bear good fruit in your life. It even makes it easier to love others as Christ has loved you, without conditions or strings attached.

Eventually, you begin to recognize that God loves everyone much more than you could ever love them; even your own family members who may be far from faith in Christ as the moment. You start to realize that God has a grand design in motion to draw everyone to Himself, eventually. We get to take part in that, if we can learn to abide in Christ and collaborate with the Holy Spirit in the process. But, we can also enjoy a newfound sense of ease with this process. Because now we’re not fighting the clock or worried about closing the sale. Instead, we’re trusting in God’s ultimate victory which is inevitable and unstoppable.

— Keith Giles, Jesus Undefeated, p. 155-156

Photo: South Riding, Virginia, December 2, 2020

Visible Compassion

Christians are meant to be the visible compassion of God on earth more than “those who are going to heaven.” They are the leaven who agree to share the fate of God for the life of the world now, and thus keep the whole batch of dough from falling back on itself. A Christian is invited, not required to accept and live the cruciform shape of all reality. It is not a duty or even a requirement as much as a free vocation. Some people feel called and agree to not hide from the dark side of things or the rejected group, but in fact draw close to the pain of the world and allow it to radically change their perspective. They agree to embrace the imperfection and even the injustices of our world, allowing these situations to change themselves from the inside out, which is the only way things are changed anyway.

— Richard Rohr, The Universal Christ, p. 148

Photo: South Riding, Virginia, November 7, 2020

The Father

The overall testimony of scripture is that God is the Father of all humanity. God’s love for everyone is expressed in the sending of Christ who told us that God is like the prodigal son’s father who never stopped loving his child, even when he lived a life of rebellion and tried to run as far away from him as possible.

God never disowns us. God never stops being our Father. We never stop being children of God. Even on our worst day, God’s love for us is based on who God is, not on who we are, or what we do.

Yes, we can reflect our sonship or daughterhood more clearly whenever we love others, serve others or forgive others. But, even if we fail to do this, it doesn’t change the fact that God is our Father, and that we are loved and forgiven. Based on our behavior, it may appear that our father is the devil, at times. But this is not the reality. It is a perversion of the reality. God is our Father, and we are all His children. If we reflect the character of Christ, then we are starting to look like our Father more and more. This is the way it’s supposed to work.

— Keith Giles, Jesus Undefeated, p. 111

Photo: South Riding, Virginia, November 8, 2020

Restorative Justice

It is not God who is violent. We are.
It is not that God demands suffering of humans. We do.
God does not need or want suffering — neither in Jesus nor in us.

Most of us are still programmed to read the Scriptures according to the common laws of jurisprudence, which are hardly ever based on restorative justice. (Even the term was not common till recently.) Restorative justice was the amazing discovery of the Jewish prophets, in which Yahweh punished Israel by loving them even more! (Ezekiel 16:53ff.). Jurisprudence has its important place in human society, but it cannot be transferred to the divine mind. It cannot guide us inside the realm of infinite love or infinite anything. A worldview of weighing and counting is utterly insufficient once you fall into the ocean of mercy.

— Richard Rohr, The Universal Christ, p. 146-147

Photo: South Riding, Virginia, October 30, 2018

Removing Barriers

When it comes to removing barriers between people or between people and God, we as the body of Christ should be on the very front lines. We should be leading the charge. We should be defining the movement of equality and justice, not bringing up the rear and definitely not digging in our heels and fighting against it with all that we have. That simply doesn’t glorify God, and it isn’t making disciples either. The world is seeing this and rejecting it. I hear their stories every single day. The name Christian is no longer synonymous with Jesus out in the world, but with bigotry, with power, with discrimination. This is the script that we who desire the bigger table must flip.

— John Pavlovitz, A Bigger Table, p. 140

Photo: View from Skyline Drive, October 13, 2020

Friend of Sinners

What do we notice about Jesus? Does He, as God in the flesh, avert his gaze when surrounded by sinners? Is Jesus too holy to look upon sin or to be in the presence of sinners? Hardly! Instead, those sinners are his closest friends. He spends so much time with them that the religious elite — who, by the way, were too holy to spend time with sinners — openly criticized him for it.

“The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!'” (Luke 7:34)

So, is God really “too holy to look on our sin”? Absolutely not! In fact, if God was too holy to look upon our sins, then God would never be able to look at anyone or see anything. Instead, we see time and again that God’s eyes are always upon us, and that we cannot go anywhere to escape God’s presence, even if we were to descend into the depths of hell (Sheol) itself.

— Keith Giles, Jesus Undefeated, p. 79-80

Photo: South Riding, Virginia, October 24, 2020

God’s Heart for the Poorest

This identification extends to all, including those we might consider “the least” — least healthy, least wealthy, least moral, least innocent, etc. God’s heart for the poorest in every category is not an application of the gospel. It’s intrinsic to it. We don’t see Christ in the “least of these” because they’ve chosen to follow him, but because in his Incarnation, Christ identified with the plight of every man, woman and child on the planet.

— Bradley Jersak, A More Christlike Way, p. 222

Photo: Skyline Drive Overlook, October 14, 2020

God’s Outpouring Love

The Franciscans, however, led by John Duns Scotus (1266-1308), refused to see the Incarnation, and its final denouement on the cross, as a mere reaction to sin. Instead, they claimed that the cross was a freely chosen revelation of Total Love on God’s part. In so doing, they reversed the engines of almost all world religion up to that point, which assumed we had to spill blood to get to a distant and demanding God. On the cross, the Franciscan school believed, God was “spilling blood” to reach out to us! This is a sea change in consciousness. The cross, instead of being a transaction, was seen as a dramatic demonstration of God’s outpouring love, meant to utterly shock the heart and turn it back toward trust and love of the Creator.

In the Franciscan school, God did not need to be paid in order to love and forgive God’s own creation for its failures. Love cannot be bought by some “necessary sacrifice”; if it could, it would not and could not work its transformative effects. Try loving your spouse or children that way, and see where it gets you. Scotus and his followers were committed to protecting the absolute freedom and love of God. If forgiveness needs to be bought or paid for, then it is not authentic forgiveness at all, which must be a free letting go.

— Richard Rohr, The Universal Christ, p. 143-144

Photo: South Riding, Virginia, October 18, 2014