I learned a long time ago that the most God-honoring, most Jesus-reflecting act is to err on the side of loving people. When you simply accept those around you in whatever condition they come to you, the table naturally expands and relationship happens and God does stuff that you couldn’t predict or control.
We come in love. I would submit that the teaching of Jesus to love God and love our neighbor is at the core and the heart of what it means to be a follower of Jesus Christ. And we must be people who reclaim Christianity from its popular modality, from the way it is often perceived and presented, to a way of Christianity that looks something like Jesus. And Jesus said, Love God and love your neighbor, so we come in love.
That is the core of our faith. That is the heart of it. And we come, because we are Christian and the way of love calls for us to be humanitarian. It calls for us to care for those who have no one to care for them.
— Michael Curry, The Power of Love, p. 60-61
Photo: Above Spittal an der Drau, Austria, July 29, 1998
Often, our pride stands in the way of our asking for help. In true love there is no place for pride. To love each other means to trust each other. If you don’t tell the person you love of your suffering, it means you don’t love this person enough to trust her. You have to realize that this person is the best person to help you. We need to be able to get help from the person we love.
Though many people assume that the primary message of the prophets was to call the people back to obedience of the law, the real message of the prophets was to call people back to the goal of the law, which was love. We see this by the fact that many of the prophets are quite critical of how the people ignore justice and righteousness in the land. The prophets show that many of the people are quite observant when it comes to the law, but they neglect the greater goals of care for the poor, protection for the weak, and love for the outcast. A quick reading of some key prophetic texts reveals that their true concern was not adherence to the law, but living according to love (cf. Isa 1:10-20; 61:8; Jer 14:12; Hos 6:6; Amos 4:4-5; 5:21-25; Mic 6:6-8). Jesus, as the greatest prophet, reveals this same truth through His life, ministry, and teachings.
Letting go is essential in love – it is the opposite of clinging to expectations about how things should be and allows us to accept others (and ourselves!) as they are.
God, right there, today, in the person in front of me, joy beyond holding, beholding this day, Paradise. You delight in what is before you today in Christ. Richard Rolheiser writes that, “the opposite of depression is not happiness, it’s delight.” After all, we breathe the Spirit that delights in our being. We don’t breathe in the Spirit that just sort of puts up with our mess. It’s about delight.
I know that for many people of faith, maybe even for you, LGBTQ acceptance is still, in a very real way, a spiritual world rocker. I pray that if you are unsure how to respond to someone who comes out to you, you’ll take a cue from my father, who — despite all he didn’t know or understand in the moment — didn’t feel a pressing need to lecture, preach, or answer every question. He simply made sure that his love was the loudest thing he spoke. He didn’t realize it then, but he was showing me Jesus in a way that surprised and inspired and transformed me.
Friend, the heart of the bigger table is the realization that we don’t have to share someone’s experience to respect their road. As we move beyond the lazy theology and easy caricatures that seek to remove any gray from people’s lives, we can meet them in that grayness, right where they are, without demanding that they become something else in order to earn proximity to us or to a God who loves them dearly. Just as was true in the life and ministry of Jesus, real love is not contingent upon alteration, it simply is. There is no earning of fellowship or deserving of closeness; there is only the invitation itself and the joy that comes when you are fully seen and fully heard. When in Rome, you shouldn’t need to do as the Romans do in order to be welcomed. You are already welcomed.
If conservative Evangelicalism was truly concerned about sin…
… conservative Evangelical Christianity would be truly and completely trusting the Spirit. For the Christian calling isn’t to change people, but to love them unconditionally while the Spirit does what only the Spirit can do. In the presence of perceived sin, conservative Evangelical Christians would be doing everything possible to get out of the way of the Spirit and to doubly make sure they didn’t serve as a detriment or distraction to the Spirit’s work. They would be so sensitive to this movement in people’s lives that to potentially error on the side of thwarting God’s transformative hand through fostering false guilt, shame, and condemnation, would send shivers down their spine, causing them to value restraint above all else — if it was all about sin.
Yet even though “Love God and love others” is a good summary of the law, this statement is still a law, and Christians are not called to live according to the law. Instead, we are invited to live within a relationship based on love. While God does want us to love Him and love others, we cannot do this until we know that we are loved unconditionally. And once we know we are loved by God, love for Him and for others flows naturally from Him through us as we live within that love. This only makes sense, for no relationship can be built on law. True relationships are always and only built on love.