Out of the Sin-Accounting Business

I was stunned that Good Friday by this familiar but foreign story of Jesus’ last hours, and I realized that in Jesus, God had come to dwell with us and share our human story. Even the parts of our human story that are the most painful. God was not sitting in heaven looking down at Jesus’ life and death and cruelly allowing his son to suffer. God was not looking down on the cross. God was hanging from the cross. God had entered our pain and loss and death so deeply and took all of it into God’s own self so that we might know who God really is. Maybe the Good Friday story is about how God would rather die than be in our sin-accounting business anymore.

The passion reading ended, and suddenly I was aware that God isn’t feeling smug about the whole thing. God is not distant at the cross and God is not distant in the grief of the newly motherless at the hospital; but instead, God is there in the messy mascara-streaked middle of it, feeling as shitty as the rest of us. There simply is no knowable answer to the question of why there is suffering. But there is meaning. And for me that meaning ended up being related to Jesus — Emmanuel — which means “God with us.” We want to go to God for answers, but sometimes what we get is God’s presence.

— Nadia Bolz-Weber, Pastrix, p. 86

[Photo: South Riding, Virginia, April 12, 2015]

Other People’s Needs

We think we know so well what other people need. Often enough we do. But before we can tell what we know, we must first, paradoxically, forget we ever knew it. We must enter the fire of a person’s living presence and accept the risk of spontaneous, unpremeditated relationship. Only in the midst of the free fall of real personal encounter may we discover, when we least expect it, the wisdom to confront a thorny problem.

Whenever possible, it is best to let others take the lead in correcting themselves. It is surprising how willing many are to do this if only they catch a whiff of genuine love. In this atmosphere, as often as not, the forbidden issue will actually be raised by the other person first, and suddenly we’re invited to give the counsel stored up within us. Alternatively, once we come to know and appreciate others, it may no longer seem so important to give them a piece of our mind!

— Mike Mason, Practicing the Presence of People, p. 155

[Photo: South Riding, Virginia, April 11, 2018]

Seeing Clearly, With Compassion

Real love allows for failure and suffering. All of us have made mistakes, and some of those mistakes were consequential, but you can find a way to relate to them with kindness. No matter what troubles have befallen you or what difficulties you have caused yourself or others, with love for yourself you can change, grow, make amends, and learn. Real love is not about letting yourself off the hook. Real love does not encourage you to ignore your problems or deny your mistakes and imperfections. You see them clearly and still opt to love.

— Sharon Salzberg, Real Love, p. 16

[Photo: Keukenhof, Holland, April 17, 2004]

Partnering Prayer

Prayer is a primary means for partnership with God. Prayer is an act of willing participation in the mediation of God’s love. Our prayers somehow play a role in the restoration of all things. Thus, prayer truly matters since God is looking for willing partners who will welcome his healing love into this broken world.

Partnering prayer is also an act of yielding and surrender. In spite of some popular practices of prayer as militant proclamations that ‘pull down heaven,’ Christlike prayer is kenotic, cruciform and willing — not coercive, demanding or manipulative. Parnering prayer listens first to seek God’s will, rather than attempting to impose our will in the world in his name. Partnering prayer is founded and funded in the mercies of God, and is therefore best directed at invoking those ever-ready mercies. How or in what form God chooses to deliver his mercies is finally his domain. We can make requests and petitions, but delivering our demands and dictates seems to me out of order.

— Bradley Jersak, A More Christlike God, p. 156-157

[Photo: South Riding, Virginia, April 6, 2018]

God’s Holy, Perfect Compassion

Luke makes it even clearer that Jesus defines God’s holy “perfection,” not as vindictive anger towards sinners, but as compassionate love toward all people: “But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be compassionate, just as your Father is compassionate” (Luke 6:35-36). God’s perfection is not in tension with God’s compassion. According to Jesus, God’s perfection is defined precisely by God’s compassion. We must be careful to not import our own ideas of what divine perfection must be into the biblical text, as has so often it has been done. It is hard to take Jesus seriously and still come away with the assumption that God’s holy perfection requires the infinite punishment of sinners, especially when Jesus defines this perfection in the completely opposite direction. Those from the traditional view have quite a task before them in explaining how God can be said to be “kind to the wicked,” as Jesus affirms, and yet still inflict maximal suffering and torment on them.

— Heath Bradley, Flames of Love, p. 19

[Photo: South Riding, Virginia, April 6, 2018]

The Power of Story

But it’s the stories that have always drawn me. When I was a child (as now) there were stories I found difficult, such as that of the workers in the vineyard, where those who had worked only an hour were paid as much as those who had worked all day in the heat of the sun. It wasn’t fair! Like most children, I wanted things to be fair, even though life had already taught me that unfairness abounds. I think many of us still feel like the child stamping and crying out, “It’s not fair!” Those who have worked all day long should certainly be paid more than those who came in at the last minute! But Jesus is constantly trying to make us understand that God’s ways are not our ways, and that God’s love is far less selective and far greater than ours. “Is thine eye evil because I am good?” God asks in Matthew’s Gospel after he has finished paying all the workers the same wage. When God blesses those we deem unworthy, does our jealousy make our eye become evil? Are we, like the elder brother, like Jonah, upset at God’s forgiveness? Daily I need a deep and penitent awareness of how much greater God’s love is than my own.

— Madeleine L’Engle, The Rock That Is Higher, p. 128, quoted in Madeleine L’Engle, Herself, compiled by Carole F. Chase, p. 133

[Photo: Burnside Gardens, Virginia, April 22, 2016]

The Positive Cycle of Prayer and Love

There is such a positive cycle between prayer and releasing love. When we pray we are asking for ourselves, or for someone else, or we are giving thanks; we are thinking loving thoughts of ourselves and others and, in doing so, we are releasing more love. The more love we release the purer our prayer becomes because we are able to pray with more compassion, and so our prayer becomes more authentic.

— Lorna Byrne, Love from Heaven, p. 25

[Photo: South Riding, Virginia, November 6, 2016]

A Community of Loved Ones

You may think that a community of loved ones can come later; that what you really need is a partner. If you think this way, chances are good that you are sabotaging your search for love. If you seek romantic love but are not building love into your relationships with friends and family, chances are good that you won’t find what you’re looking for….

Our characters are like wax. Left alone in the cold commerce of day-to-day life, we harden into whatever shape our environment creates for us. Wax must be warmed to be reshaped. We are warmed when we are in the Gift Zone. When we are in the presence of people with whom we feel safe, we are also warmed. We begin to soften. We find ourselves becoming malleable and trusting as we open these tender parts of ourselves again. At that time we need the kind and supportive hands of others to help us reshape ourselves. We can’t do it alone.

— Ken Page, Deeper Dating, p. 74.

[Photo: Bluebell Trail, Bull Run Regional Park, Virginia, April 8, 2016.]

You Are Worthy of Love.

You are a person worthy of love. You don’t have to do anything to prove that. You don’t have to climb Mt. Everest, write a catchy tune that goes viral on YouTube, or be the CEO of a tech start-up who cooks every meal from scratch using ingredients plucked from your organic garden. If you’ve never received an award and there are no plaques proclaiming your exceptional gifts hanging on your walls, you still deserve all the love in the world. You do not have to earn love. You simply have to exist. When we see ourselves and see life more clearly, we come to rely on that. We remember that we do deserve the blessing of love.

— Sharon Salzberg, Real Love, p. 9-10.

[Photo: Portland, Oregon, August 9, 2014.]

Desires vs. Entitlements

Desires feature more positive motivation than entitlements. If what you desire is based on your deeper values, the act of desiring makes you a better person. For example, the desire to love makes you more lovable, that is, more loving and compassionate.

Desire is appreciative, not entitled: if I desire something I am more likely to appreciate it than if I feel entitled to it. I’ll appreciate a bonus for my good work, but I’ll demand my contracted salary. I’ll appreciate gifts, unless I feel entitled to them. I’ll appreciate my partner’s help, praise, reward, affection, and support, which I very much want, as long as I don’t feel entitled to them because I “need” them.

— Steven Stosny, PhD, Empowered Love, p. 29-30

[Photo: Glenveagh, Ireland, July 2001.]