No Limit

God, Love, Universalism 0

I find it quite interesting that many of those who are most vocal about endless punishment have no difficulty believing that God can forgive the worst sins right up to the point of someone’s physical death. They simply don’t believe that God’s love and forgiveness continue into the ages to come. Instead, they believe God places a limit on His grace. But God’s grace is far greater than mankind’s sin. In fact, the Apostle Paul tells us, ” . . . where sin increased, grace increased all the more.”

— George W. Sarris, Heaven’s Doors, p. 152-153

God Doesn’t Do Control.

Faith, God, Love, Redemption 0

What does the power of the cross mean for us? Or for those who suffer? It means the same Christ crucified on Good Friday now fills the universe with his cruciform love. He does not passively and powerlessly witness the abuse of his children or the oppression of the poor and ‘do nothing.’ Rather, enters the suffering, experiences the anguish, lives the sorrow for all, with all, for all the time. The Christlike God drinks our cup of suffering. The Lamb slain bore it all, right down to the foundations of the cosmos. Secondary causes nailed him to the Tree of affliction. And what did Christ do? In love, he consented to co-suffer with us in solidarity.

In that sense, I say God is in charge, but he is not in control, because he doesn’t do control. Sometimes I wish he did, but as I scan history and humanity, I don’t see him controlling. Sometimes he seems and feels absent, distant and silent, weak or maybe even dead. Did God simply die and abandon us all to go to ‘hell in a hand basket’?

No! Rather than control and coerce, God-in-Christ cares and consents to suffer with and for us. We don’t concede to the false image of a ‘lame duck’ dad who sits by silently, watching his kids getting beaten by the bully. Instead, we look to the true image of the cruciform — Christ himself — the One who heard our groans and came down to suffer and die with us in order to overcome affliction, defeat death and raise us up to live and reign with him.

— Bradley Jersak, A More Christlike God, p. 133

Babies are Pure Love.

Children, Love 0

All babies are pure love. They feel complete love for themselves and know they are perfect, lovable, and unique. Yet from the first months of a baby’s life I see this glow of love fade, and by the age of ten – and sometimes much younger – the glow has diminished greatly as children have locked away a significant proportion of their love in order to protect themselves, in order to stop themselves from being hurt.

— Lorna Byrne, Love from Heaven, p. 15-16

A Gift of Intimacy

Core Value, Love 0

Everyone’s heard the self-help platitude “You must love yourself before you can love anyone else.” This may sound wise, but it misses a great truth: if we want to experience true intimacy, we need to be taught to love aspects of ourselves — again and again — by the people around us. As much as most of us want to control our own destiny, the humbling truth is that sometimes the only way to learn self-love is by being loved — precisely in the parts of ourselves where we feel most unsure and tender. When we are loved in such a way, we feel freedom and relief and permission to love in a deeper way. No amount of positive self-talk can replicate this experience. It is a gift of intimacy, not of willpower. When we surround ourselves with people who honor our gifts and whose gifts we also honor, our lives blossom.

— Ken Page, Deeper Dating, p. 72-73.

Love in Our Lives

Friends, Love 0

Love is love; it’s always the same, but the angel with no name has shown me that many people have a very narrow view of love — they simply see it as something between a couple, or within a family. I meet so many people who are crying out for love, but they think the only way to get this love is through a romance, and because of this they are failing to see the love that is already in their lives. They fail to recognize there are many different ways in which we can love.

— Lorna Byrne, Love From Heaven, p. 11

Lies Don’t Get Along with Jesus.

Acceptance, Core Value, God, Love 0

That’s why the demons are afraid. Because Jesus always has something to do with them.

Which is exactly why our demons try to keep us from people who remind us how loved we are. Our demons want nothing to do with the love of God in Christ Jesus because it threatens to obliterate them, and so they try to isolate us and tell us that we are not worthy to be called children of God. And those are lies that Jesus does not abide.

— Nadia Bolz-Weber, Accidental Saints, p. 87

Close and Caring

God, Love 0

We will begin to explore the grand mystery of how a kenotic, cruciform and Christlike God can reign — can be present, active and ‘sovereign’ — in the world, when he is neither coercive nor controlling, but nevertheless infinitely close and caring. We’ll notice together how such a God rules, saves and serves by grounding and filling all that is with the power of love — a divine love with a particular content defined as consent and participation.

— Bradley Jersak, A More Christlike God, p. 121

Open Ourselves to Love

Healing, Love 0

People often think that love should be all sweetness and light – but the truth is, love frequently hurts. When we open ourselves to love, we also open ourselves up to being hurt. So many of us have learned from the time we are children to harden ourselves, to lock away our love for fear of being hurt. In locking away this love we make ourselves and our world much more coldhearted, selfish, and sadder. In locking love away deep within us, we diminish our humanity.

— Lorna Byrne, Love from Heaven, p. 2

Inescapable Love

Forgiveness, God, Love, Redemption 0

The notion of suffering as an offset for sin comes first of all, I think, from the satisfaction we feel when wrong comes to grief. We hate wrong, but, not being righteous ourselves, to a degree we cannot keep from hating the wronger as well. In this way the inborn justice of our nature passes over to evil. It is no pleasure to God, as it so often is to us, to see the wicked suffer. To regard any suffering with satisfaction, unless it be sympathetically with its curative quality, comes of evil and is a thing God is incapable of. His nature is always to forgive, and just because he forgives, he punishes. Because God is so altogether alien to wrong, because it is to him a heart-pain and trouble that one of his little ones should do the evil thing, there is, I believe, no extreme of suffering to which, for the sake of destroying the evil thing in them, he would not subject them. A man might flatter, or bribe, or coax a tyrant. But there is no refuge from the love of God. That love will, for very love, insist upon the uttermost farthing.

“That hardly sounds like love,” you say. “It’s certainly not the sort of love I care about.”

No, how should you? How should any of us care for it until we begin to know it? But the eternal love will not be moved to yield us to the selfishess that is killing us. You may sneer at such a love, but the Son of God, who took the weight of that love and bore it through the world, is content with it, and so is everyone who truly knows it.

— George MacDonald, Unspoken Sermons, Third Series, “Justice,” quoted in Discovering the Character of God, edited by Michael Phillips, p. 261-262