New Hearts

Jesus and the prophets lived with an awareness that God has been looking for partners since the beginning, people who will take seriously their divine responsibility to care for the earth and each other in loving, sustainable ways. They centered their hopes in the God who simply does not give up on creation and the people who inhabit it. The God who is the source of all life, who works from within creation to make something new. The God who can do what humans cannot. The God who gives new spirits and new hearts and new futures.

— Rob Bell, Love Wins, p. 36

Love and Belonging

As I conducted my interviews, I realized that only one thing separated the men and women who felt a deep sense of love and belonging from the people who seem to be struggling for it. That one thing is the belief in their worthiness. It’s as simple and complicated as this: If we want to fully experience love and belonging, we must believe that we are worthy of love and belonging.

— Brene Brown, The Gifts of Imperfection, p. 23

The Jesus Story

This love compels us to question some of the dominant stories that are being told as the Jesus story. A staggering number of people have been taught that a select few Christians will spend forever in a peaceful, joyous place called heaven, while the rest of humanity spends forever in torment and punishment in hell with no chance of anything better. It’s been clearly communicated to many that this belief is a central truth of the Christian faith and to reject it is, in essence, to reject Jesus. This is misguided and toxic and ultimately subverts the contagious spread of Jesus’s message of love, peace, forgiveness, and joy that our world desperately needs to hear.

— Rob Bell, Love Wins, p. viii

Dazzling Light

What would it take for us to remember our worth? How good we are, and how complete and loving and lovable. men shouldn’t have to bear the burden of our remembrance. It’s not their function to remind us we are goddesses. It’s our function to remember it and then reveal it to the world. When we remember, they will too. The light will be dazzling.

— Marianne Williamson, A Woman’s Worth, p. 136

Wholehearted Living

Wholehearted living is about engaging in our lives from a place of worthiness. It means cultivating the courage, compassion, and connection to wake up in the morning and think, No matter what gets done and how much is left undone, I am enough. It’s going to bed at night thinking, Yes, I am imperfect and vulnerable and sometimes afraid, but that doesn’t change the truth that I am also brave and worthy of love and belonging.

— Brene Brown, The Gifts of Imperfection

Shine Like a Star

You need not apologize for being brilliant, talented, gorgeous, rich, or smart. Your success doesn’t take away from anyone else’s. It actually increases the possibility that others can have it too. Your money increases your capacity to give money to others, your joy increases your capacity to give joy to others, and your love increases your capacity to give love to others. Your playing small serves no one. It is a sick game. It is old thinking, and it is dire for the planet. Stop it immediately. Come home to the castle.

— Marianne Williamson, A Woman’s Worth, p. 54

The Keys to Beauty and Happiness

I do know this: On the days when I feel love and compassion and forgiveness in my life, I’m happier and more attractive to other people. Those feelings are the mystical keys to beauty and happiness. It is so simple, and it doesn’t cost a thing. From pseudosophisticated corners, there is resistance to such an easy message. For if women were really to believe these things — that love in our hearts could renew our lives — billions of dollars would be spent elsewhere.

— Marianne Williamson, A Woman’s Worth, p. 36

When the Time Comes to Let Go

Although long-term relationships and secure employment and living in that house feels good, remember, that’s not where your security lies. Let yourself bond. Get close to that woman, or man. Let yourself enjoy being friends with the best friend you’ve ever had. Be a loving parent, 100 percent. Throw yourself into that job with all your heart and soul.

But your security and joy are not in that other person or job. The magic is in you.

Don’t get angry when the time comes in your life to let go. Open your heart to that person, place, or thing, and say, “Thanks for teaching me to love and helping me to grow.”

Then let him or her go, without resentment in your heart. Because even though that time has come to an end, love can’t be lost. Even it means an end to the best time you’ve had yet in your life, look around at where you are now. Don’t forget to enjoy it, too.

This will be the next best time you’ll have.

Remember, love is a gift from God.

— Melody Beattie, More Language of Letting Go, p. 405-406

Forgiving our Neighbor

When we forgive our neighbor, in flows the forgiveness of God’s forgiveness to us. For God to withhold his forgiveness from the one who will not forgive his neighbor is love as well as necessity. If God said, “I forgive you,” to a man who hated his brother, what would it mean to him? How would the man interpret it? Would it not mean to him, “You may go on hating. I do not mind it. You have had great provocation, and are justified in your hate.” No, the hater must be delivered from the hell of his hate, that God’s child should be made the loving child that he meant him to be.

— George MacDonald, Wisdom to Live By, p. 162

Love and Justice

There is no necessity that God should be reconciled with humanity, for there is no schism in the divine nature between love and justice which needs to be overcome before love can go forth in free and full forgiveness. The idea that justice and love are distinct attributes of God, differing widely in their operation, is regarded by Clement [of Alexandria] as having its origin in a mistaken conception of their nature. Justice and love are in reality the same attribute, or, to speak from the point of view which distinguishes them, God is most loving when he is most just, and most just when he is most loving….

Clement would not tolerate the thought that any soul would continue forever to resist the force of redeeming love. Somehow and somewhere in the long run of ages, that love must prove weightier than sin and death, and vindicate its power in one universal triumph.

— John Wesley Hanson, Universalism, the Prevailing Doctrine of the Christian Church During Its First Five Hundred Years: With Authorities and Extracts, p. 122-123