Speaking to Others with Kindness

Whenever possible, you want to speak of your lover and your relationship with kindness.  That is the overarching message of this book.  Look for any way you can be kind to the person you share your life with.  Don’t be tempted to say nasty things when your lover screws up or to put your lover down when he or she fails….  Setting boundaries and expressing ourselves is good, but talking about our relationship negatively and highlighting our lover’s failings is bad….

Remember that what comes out of your mouth says more about your character than it does about your partner’s….  We think that we are describing our lover’s weaknesses, but our words and actions are actually showing our own….

The truth is that we can choose how we talk to and about our partner.  Sadly, many people choose to discuss their lover negatively….  A lot of relationships struggle with the cost of holding a grudge and the sense of blame it causes.  Getting rid of the blame quickly and regularly is hugely important if you want your relationship to thrive and move forward.

Dr. Fred Luskin, Forgive for Love, p. 201-203

Recommitting

A good relationship is worth the effort of letting go of an annoying trait in your partner and being as kind as possible to this person you are connected to.  Those two ideas are central to your marriage vows.  A marriage is a choice to recommit to your partner every day.  Every spouse, whether recovering from a brutal betrayal or simply dealing with a sloppy partner, decides every day wehter to get up and dance with that partner again.  Every marriage goes through periods when each partner is not sure about continuing it. . . .  Forgiveness is based upon a continual recommitment to your relationship.  Forgiveness comes after grieving your losses, and it allows you to move forward in your relationship with happiness and a positive attitude.  This is true whether the losses were big (your spouse is a drug addict) or little (your lazy partner never does the grocery run) or somewhere in between — as when you accept the fact that you married a slob, you have grieved the neat person you should have married, and you have recommitted to the lovable human being you chose to be with.

Recommitting is an ongoing process; you have to recommit every time your lover says the same dumb thing again and you react with your same exasperated sigh.  You have to recommit when your lover is late yet again, or leaves a cheap tip for the third time in a week.  If your partner does something annoying but ultimately insignificant, acknowledge your dismay or loss for an instant and then connect right back again.  Try saying something to help put the annoyance in perspective and get back in the game.  You could remind yourself that “she’s worth it,” or “it was no big deal.”  Most of the time you don’t even need to let your lover know he or she has done anything wrong.

— Dr. Fred Luskin, Forgive for Love, p. 199-200

If Juliet Got Left

I thought about Juliet some more.

I wondered what she would have done if Romeo had left her, not because he was banished, but because he lost interest?  What if Rosalind had given him the time of day, and he’d changed his mind?  What if, instead of marrying Juliet, he’d just disappeared?

I thought I knew how Juliet would feel.

She wouldn’t go back to her old life, not really.  She wouldn’t ever have moved on, I was sure of that.  Even if she’d lived until she was old and gray, every time she closed her eyes, it would have been Romeo’s face she saw behind her lids.  She would have accepted that, eventually.

Bella, in New Moon, by Stephenie Meyer, p. 370

Happily Ever After

Every fairy tale, it seems, concludes with the bland phrase “happily ever after.”  Yet every couple I have ever known would agree that nothing about marriage is forever happy.  There are moments of bliss, to be sure, and lengthy spans of satisfied companionship.  yet these come at no small effort, and the girl who reads such fiction dreaming her troubles will end ere she departs the altar is well advised to seek at once a rational woman to set her straight.

Princess Ben, by Catherine Gilbert Murdock

Love Changes Us.

I had this unoriginal thought as I walked out the door and toward my van:  love changes us, makes us into people whom others then want to love.  That’s why, to those of us without it, love is the voice asking, What else?  What else?  And to those of us who have had love and lost it or thrown it away, then love is the voice that leads us back to love, to see if it might still be ours or if we’ve lost it for good.  For those of us who’ve lost it, love is also the thing that makes us speak in aphorisms about love, which is why we try to get love back, so we can stop speaking that way.  Aphoristically, that is.

Sam Pulsifer, in An Arsonist’s Guide to Writers’ Homes in New England, by Brock Clarke

Positive Intention

The good news is that as we connect to our positive intention, we begin to find forgiveness.  Forgiveness is the compassion we experience as we remind ourselves that by driving a car — having a relationship — we run the risk of a breakdown.  Forgiveness is the power we get as we assert that we have a deep well of resilience to draw upon.  Forgiveness is the grace that helps us remember to look around while we’re on the side of the road and appreciate our beautiful surroundings and the people we love.  To help forgiveness emerge, we can learn to see ourselves from the point of view of our positive intention, not primarily as a wounded or rejected lover.

— Dr. Fred Luskin, Forgive for Love, p. 190

Sacred Romance

Indeed, if we will listen, a Sacred Romance calls to us through our heart every moment of our lives.  It whispers to us on the wind, invites us through the laughter of good friends, reaches out to us through the touch of someone we love.  We’ve heard it in our favorite music, sensed it at the birth of our first child, been drawn to it while watching the shimmer of a sunset on the ocean.  The Romance is even present in times of great personal suffering:  the illness of a child, the loss of a marriage, the death of a friend.  Something calls to us through experiences like these and rouses an inconsolable longing deep within our heart, wakening in us a yearning for intimacy, beauty, and adventure.

— John Eldredge, The Sacred Romance, p. 6-7

Returning Home

Although claiming my true identity as a child of God, I still live as though the God to whom I am returning demands an explanation.  I still think about his love as conditional and about home as a place I am not yet fully sure of.  While walking home, I keep entertaining doubts about whether I will be truly welcome when I get there.  As I look at my spiritual journey, my long and fatiguing trip home, I see how full it is of guilt about the past and worries about the future.  I realize my failures and know that I have lost the dignity of my sonship, but I am not yet able to fully believe that where my failings are great, “grace is always greater.”  Still clinging to my sense of worthlessness, I project for myself a place far below that which belongs to the son.  Belief in total, absolute forgiveness does not come readily. . . .

One of the greatest challenges of the spiritual life is to receive God’s forgiveness.  There is something in us humans that keeps us clinging to our sins and prevents us from letting God erase our past and offer us a completely new beginning.  Sometimes it even seems as though I want to prove to God that my darkness is too great to overcome.  While God wants to restore me to the full dignity of sonship, I keep insisting that I will settle for being a hired servant.  But do I truly want to be restored to the full responsibility of the son?  Do I truly want to be so totally forgiven that a completely new way of living becomes possible?  Do I trust myself and such a radical reclamation?  Do I want to break away from my deep-rooted rebellion against God and surrender myself so absolutely to God’s love that a new person can emerge?  Receiving forgiveness requires a total willingness to let God be God and do all the healing, restoring, and renewing.  As long as I want to do even part of that myself, I end up with partial solutions, such as becoming a hired servant.  As a hired servant, I can still keep my distance, still revolt, reject, strike, run away, or complain about my pay.  As the beloved son, I have to claim my full dignity and begin preparing myself to become the father.

— Henri J. M. Nowen, The Return of the Prodigal Son:  A Story of Homecoming, p. 52-53

Let Your Light Shine.

It is not, Let your good works shine, but Let your light shine.

Let it be the genuine love of your hearts, taking form in true deeds, not the doing of good deeds to prove that your opinions are right.  If you are thus true, your very talk about the truth will be a good work, a shining of the light that is in you.  A true smile is a good work and may do much to reveal the Father who is in heaven.  But the smile that is put on for the sake of looking right, or even for the sake of being right, will hardly reveal him because it is not like him.

— George MacDonald, Your Life in Christ, p. 210