Positive Intention

The good news is that as we connect to our positive intention, we begin to find forgiveness.  Forgiveness is the compassion we experience as we remind ourselves that by driving a car — having a relationship — we run the risk of a breakdown.  Forgiveness is the power we get as we assert that we have a deep well of resilience to draw upon.  Forgiveness is the grace that helps us remember to look around while we’re on the side of the road and appreciate our beautiful surroundings and the people we love.  To help forgiveness emerge, we can learn to see ourselves from the point of view of our positive intention, not primarily as a wounded or rejected lover.

— Dr. Fred Luskin, Forgive for Love, p. 190

Sacred Romance

Indeed, if we will listen, a Sacred Romance calls to us through our heart every moment of our lives.  It whispers to us on the wind, invites us through the laughter of good friends, reaches out to us through the touch of someone we love.  We’ve heard it in our favorite music, sensed it at the birth of our first child, been drawn to it while watching the shimmer of a sunset on the ocean.  The Romance is even present in times of great personal suffering:  the illness of a child, the loss of a marriage, the death of a friend.  Something calls to us through experiences like these and rouses an inconsolable longing deep within our heart, wakening in us a yearning for intimacy, beauty, and adventure.

— John Eldredge, The Sacred Romance, p. 6-7

Returning Home

Although claiming my true identity as a child of God, I still live as though the God to whom I am returning demands an explanation.  I still think about his love as conditional and about home as a place I am not yet fully sure of.  While walking home, I keep entertaining doubts about whether I will be truly welcome when I get there.  As I look at my spiritual journey, my long and fatiguing trip home, I see how full it is of guilt about the past and worries about the future.  I realize my failures and know that I have lost the dignity of my sonship, but I am not yet able to fully believe that where my failings are great, “grace is always greater.”  Still clinging to my sense of worthlessness, I project for myself a place far below that which belongs to the son.  Belief in total, absolute forgiveness does not come readily. . . .

One of the greatest challenges of the spiritual life is to receive God’s forgiveness.  There is something in us humans that keeps us clinging to our sins and prevents us from letting God erase our past and offer us a completely new beginning.  Sometimes it even seems as though I want to prove to God that my darkness is too great to overcome.  While God wants to restore me to the full dignity of sonship, I keep insisting that I will settle for being a hired servant.  But do I truly want to be restored to the full responsibility of the son?  Do I truly want to be so totally forgiven that a completely new way of living becomes possible?  Do I trust myself and such a radical reclamation?  Do I want to break away from my deep-rooted rebellion against God and surrender myself so absolutely to God’s love that a new person can emerge?  Receiving forgiveness requires a total willingness to let God be God and do all the healing, restoring, and renewing.  As long as I want to do even part of that myself, I end up with partial solutions, such as becoming a hired servant.  As a hired servant, I can still keep my distance, still revolt, reject, strike, run away, or complain about my pay.  As the beloved son, I have to claim my full dignity and begin preparing myself to become the father.

— Henri J. M. Nowen, The Return of the Prodigal Son:  A Story of Homecoming, p. 52-53

Let Your Light Shine.

It is not, Let your good works shine, but Let your light shine.

Let it be the genuine love of your hearts, taking form in true deeds, not the doing of good deeds to prove that your opinions are right.  If you are thus true, your very talk about the truth will be a good work, a shining of the light that is in you.  A true smile is a good work and may do much to reveal the Father who is in heaven.  But the smile that is put on for the sake of looking right, or even for the sake of being right, will hardly reveal him because it is not like him.

— George MacDonald, Your Life in Christ, p. 210

Opinion

Not for a moment would I endeavor by argument to convince another of this, my opinion.  If it be true, it is God’s work to show it, for logic cannot. . . .

Friends, I have not said we are not to speak our opinions.  I have only said we are not to make those opinions the point of a fresh start, the foundation of a new building, the groundwork of anything.  Opinions are not to occupy us in our dealings with our brethren.

Opinion is often the very death of love.  Love aright, and you will come to think aright.  And those who think aright must think the same.

In the meantime, it matters nothing.  The thing that does matter is, that whereto we have attained, by that we should walk.  But, while we are not to insist upon our opinions, which is the only one way of insisting upon ourselves — however we may cloak the fact from ourselves in the vain imagination of thereby spreading the truth — we are bound by the loftiest duty to spread the truth.  For that is the saving of men. . . .

I do insist upon a better and the only indispensable way of spreading truth — let your light shine.

— George MacDonald, Your Life in Christ, p. 208-209

More Is on the Way

Surrender to the pain.  Then learn to surrender to the good.  It’s there and more is on the way.  Love God.  Love Family.  Love what you do.  Love people, and learn to let them love you.  And always keep on loving yourself.

No matter how good it gets, the best is yet to come.

— Melody Beattie, Beyond Codependency:  And Getting Better All the Time, p. 245

God Is Love.

God does not just happen to love, nor is it true that he chooses to be love to certain individuals, as if he could just as easily have chosen not to love them.  Rather, it is impossible for God to be God and to act in an unloving way towards anyone.  If God is love, then all God’s actions must be compatible with his love.  This means that his holiness is loving, his justice is loving, and his wrath is loving. . . .  Consequently, any account of hell must see hell as a manifestation of divine love and mercy even if it is a severe side of that mercy. . . .  How could God be love if he draws a line at death and says, “Beyond this point I will look for the lost sheep no more; and even if they try to return, I shall turn them away.”  It seems to me that such a God would not be behaving in a loving way.  In conclusion, I suggest that the problem is not that the universalist sentimentalizes God’s love and forgets his wrath but, rather, that the traditional theologians underestimate God’s love and unhelpfully disconnect it from his justice.

— Gregory MacDonald, The Evangelical Universalist, p. 104

Beyond All Reason

When love is good and right, I believe, it’s the way God loves us — beyond all reason — and it not only blesses the lives of the lovers themselves but everyone around them.  May we all experience such love in our lives, and may we recognize it and treasure it every second.

— Jill Conner Browne, The Sweet Potato Queens’ Field Guide to Men, p. 238

Love Your Neighbor

Has the man no hand that you might grasp, no eyes into which yours might gaze far deeper than your vaunted intellect can follow?  Is there not, I ask, anything in him to love?  Who said you were to be of one opinion?  It is the Lord who asks you to be of one heart.  Does the Lord love the man?  Can the Lord love where there is nothing to love?  Are you wiser than he, inasmuch as you perceive impossibility where he has failed to discover it?

— George MacDonald, Your Life in Christ, p. 206