Now, we can be astonished at the authority of Jesus, who calls us to love our enemies. Or we can just love our enemies and so astonish the world as to jostle it from its regular course.
— Gregory Boyle, Barking to the Choir, p. 194
Is it not the same with our own children, each their own yet fully out of us? When I think of the bond earthly parents have with our children, I know it is utterly impossible that God would ever ask us to lose a part of ourselves forever, any more than He would ever intend to give up a part of Himself. His answer is not damnation, but regeneration of all His children into purified sparks!
Jesus always esteemed children because He came to show the heart of the Father toward His children. A true father’s love cannot be earned, and it cannot be done away with. Just as we would never give up on our children, God will never give up on His children; His love will not fail them.
— Julie Ferwerda, Raising Hell, p. 82
Photo: South Riding, Virginia, February 24, 2015
When we lavish love, we offer it freely and generously, the same way that God loves us and offers us grace and forgiveness when we ask for it. When we offer a lavish love, we offer love in abundance. Jesus asks us to lavish a lavish love. The more we love others, the more love changes our actions, our words, our character, and our lives. Before we knew Jesus, we really didn’t have that much motivation to love others “lavishly.” We were not beings void of love. We loved, but we exchanged units of love with those who repaid us in kind, as though it could be stored in a love bank account and withdrawn at will. We did not consider love to be a full-time job, a “constant” call on our lives. Our love was more like a side hustle. Some days we didn’t even show up to work. It was catch as catch can.
— Tom Berlin, Reckless Love, p. 60
Photo: South Riding, Virginia, March 14, 2017
Christ is the light that allows people to see things in their fullness. The precise and intended effect of such a light is to see Christ everywhere else. In fact, that is my only definition of a true Christian. A mature Christian sees Christ in everything and everyone else. That is a definition that will never fail you, always demand more of you, and give you no reasons to fight, exclude, or reject anyone.
— Richard Rohr, The Universal Christ, p. 33
Photo: Leithöfe, Germany, January 1997
Fortunately for everyone, the solution has nothing to do with talking. Often enough we ask ourselves: How do we bridge the distance between “direct service” and “structural change”? I have learned that it’s never about “saying” very much at all but, rather, receiving, listening, and valuing people until they come out with their hands up — feeling, for perhaps the first time, valuable. Receiving them and allowing yourself to be reached by them is all that’s asked of us. And anyone who is the proud owner of a pulse can do this. Wage peace by listening.
— Gregory Boyle, Barking to the Choir, p. 178
Photo: Twin Peaks, California, January 1, 2020
The scroll of this prophet [Second Isaiah] is a magnificent mother lode of insight into the liberating, merciful God who saves, not because anyone deserves this or pays something to placate an offended deity, but because it is the very character of God to be extravagant with love.
— Elizabeth A. Johnson, Creation and the Cross, p. 46
Photo: Centreville, Virginia, February 7, 2010
But “woe” is not really a helpful translation for the Greek word. Its sense is rather one of lament — like a mourner keening in grief, wailing out repeated cries of “Oh, oh, oh” at the death of a loved one. Spanish Bibles simply translate the sound as “Ay, ay, ay.” I would translate the word as, “Alas.” The meaning of the Greek word ouai is first of all a cry of pain, like the word “ouch” in English. It can mean “woe,” but it can also express deep lamentation or mourning, as in the laments of the merchants and kings over Rome in chapter 18, “Alas, Alas, Alas, for the great city!” — the same Greek word ouai.
It is as if God is crying “ouch” or “alas” on behalf of the suffering world: “Alas for the inhabitants of the earth.” It is a subtle but significant shift in direction because “Alas” conveys God’s sympathy in a way that “woe” does not.
This is important because dispensationalists use Revelation’s “woe” verses to argue that God has consigned the world to cataclysmic destruction. Their arguments contradict the overall message of Revelation. In the tradition of the Exodus story and the Exodus plagues, Revelation makes clear that God sympathizes, grieves, and laments over the world’s pain, even while threatening plagues to bring about the world’s liberation from injustice.
As we ponder the message of Revelation, especially its difficult middle sections, we must remember the overarching promise that God still loves the world and cries out for its liberation. In the slain Lamb Jesus, God shares our cries and comes to deliver us. God does not curse the world. God loves the world enough to weep and lament for it, and even to come to dwell in it with us. God will never leave the world behind!
— Barbara R. Rossing, The Rapture Exposed, p. 129
Photo: South Riding, Virginia, March 6, 2015
Jesus called Simon to join him as he was. He did not make him confess his sins, get a higher SAT score, or improve his resume for a few years and reapply. Jesus knew he could expand Simon’s capacity to love by offering him grace. When we realize that God has a heart for us, it enables our hearts to expand. That experience may be what allowed Simon to put his shame or his guilt in perspective. It may be why Jesus later changed Simon’s name to Peter, to focus his attention on his strengths and future rather than on his past.
— Tom Berlin, Reckless Love, p. 38
Photo: Overlooking Los Angeles, January 1, 2020
The goal of the gatherings is to create space where everyone can be the most real version of themselves and know that they have a place at the table. When you’re sure that your truest truth really is welcomed, you want to share yours. You want to be fully known. This is the heart of our church: the only person you need to be is the one you are at any given moment; flawed, failing, fearful, and loved by God and by those you gather with. Trust me when I tell you that it’s heaven on earth.
Community, spiritual or otherwise, is only redemptive to the degree that we are fully seen and known when we partake in it, when we no longer feel burdened to pretend, when guilt or shame or fear are no longer a threat. When we can bring our truest selves without redaction, then we are really free. This is the table Jesus invites us to. This is the table his example demands we set for the world. We, the filthy lepers, all get to dine with a Messiah, and none of us need to be clean.
— John Pavlovitz, A Bigger Table, p. 81-82
Photo: Greenwich Dunes, Prince Edward Island, September 25, 2019
To love is not to possess the other person or to consume all their attention and love. To love is to offer the other person joy and a balm for their suffering. This capacity is what we have to learn to cultivate.
— Thich Nhat Hanh, How to Love, p. 95
Photo: L. M. Montgomery’s Cavendish Home, Prince Edward Island, September 23, 2019