Motivation, Not Punishment

If you feel bad about anything at all and blame it on someone else, what can you then do to make yourself feel better?

Not a thing. The act of blame renders you powerless, which is the internal source of all the frustration, anger, and resentment that go with blame. More important, blame strips painful emotions of their primary function, which is to motivate corrective behavior. As we saw in the previous chapter, pain — physical and psychological — is part of an alarm network that evolved to keep you safe and well. The function of guilt, shame, and anxiety is not to punish you. Their primary function is to motivate behavior that heals, corrects, or improves.

For example, guilt is about violating your values; the motivation of guilt is to act according to your values. Acting according to your deeper values is the only thing that resolves guilt. Shame is about failure and inadequacy; the motivation is to reevaluate, reconceptualize, and redouble efforts to achieve success, or if the failure is in attachment, to be more loving or compassionate. Those are the only things that will resolve shame. Anxiety is a dread of something bad occurring that will exceed or deplete resources; the motivation is to learn more about what might happen and develop plans to cope with it. Blame, denial, and avoidance might give momentary relief of guilt, shame, and anxiety but will soon worsen them by blocking their natural motivations.

— Dr. Steven Stosny, Soar Above, p. 39

Our Sorting System

We tend to look down our noses at these ancient people with their religious codes regulating everything from the fibers in their clothing to the people they touched. But we have our own religious codes these days. We have our own scapegoats we cast from our communities and surround with Bible-wielding mobs. We have sins we delight in taking seriously, biblical instructions we interpret hyperliterally, issues we protect over-vigilantly because it helps us with out sorting system. It makes us feel righteous.

“Let’s not forget that Jesus told the woman to go and sin no more,” some like to say when they think the church is getting too soft on other people’s sin.

To this I am always tempted to respond: So how’s that working out for you? The sinning no more thing? Because it’s not going so well for me.

I think it’s safe to say we’ve missed the point when, of all the people in this account, we decide we’re the most like Jesus. I think it’s safe to say we’ve missed the point when we use his words to condemn and this story as a stone.

— Rachel Held Evans, Searching for Sunday, p. 94

Grace

Grace means suddenly you’re in a different universe from the one where you were stuck, and there was absolutely no way for you to get there on your own. When it happens — when you stop hating — you really have to pinch yourself. Jesus said, and this is not an exact quote, “The point is to not hate and kill each other today, and if you can, to help the forgotten and powerless. Can you write that down and put it by the phone?”

— Anne Lamott, Small Victories, p. 149

Witnessing the Anguish

Victims need to feel they are being heard and affirmed. The best way to do this is to not argue the facts of their stories or the ways they are hurting. If your spouse says you lied last Wednesday, and you lied to them last Thursday, it will not help rebuild the trust by arguing the date of the offense. If your child says, “You did not show up to my football game, and you are never there for me,” it does not serve a healing purpose for you to counter with all the other football games you have attended as irrefutable proof you are there for your child.

When people are hurting, they cannot be cross-examined out of their pain. We all want our pain to be acknowledged and understood. We all want to feel safe to express our hurt feelings in all their various forms and textures. If you argue with the person you have harmed, that person will not feel safe, nor will that person feel understood. When someone is hurt, that person wants his or her pain to be understood and validated. Without that understanding, the forgiveness process will stall and you will both remain trapped in an endless loop of telling the story and naming the hurt. Empathy is the gateway to forgiveness for you and for the one you have harmed.

— Desmond Tutu and Mpho Tutu, The Book of Forgiving, p. 178-179

Healing Shame

If we can share our story with someone who responds with empathy and understanding, shame can’t survive. Self-compassion is also critically important, but because shame is a social concept — it happens between people — it also heals best between people. A social wound needs a social balm, and empathy is that balm. Self-compassion is key because when we’re able to be gentle with ourselves in the midst of shame, we’re more likely to reach out, connect, and experience empathy.

— Brené Brown, Daring Greatly, p. 75

Better Bruised Than Ill

Whenever we Christians are enclosed in our groups, our movements, our parishes, in our little worlds, we remain closed, and the same thing happens to us that happens to anything closed: when a room is closed, it begins to get dank. If a person is closed up in that room, he or she becomes ill! Whenever Christians are enclosed in their groups, parishes, and movements, they take ill. If a Christian goes to the streets, or to the outskirts, he or she may risk the same thing that can happen to anyone out there: an accident. How often have we seen accidents on the road! But I am telling you: I would prefer a thousand times over a bruised Church to an ill Church! A Church, a catechist, with the courage to risk going out, and not a catechist who is studious, who knows everything but is always closed — such a person is not well. And sometimes he or she is not well in the head . . .

But, careful! Jesus does not say, Go off and do things on your own. No! That is not what he is saying. Jesus says, Go, for I am with you! This is what is so beautiful for us; it is what guides us. If we go out to bring his Gospel with love, with a true apostolic spirit, with parrhesia, he walks with us, he goes ahead of us and he gets there first.

— Pope Francis, The Church of Mercy, p. 19

Self-Compassion vs. Self-Criticism and Self-Pity

Self-compassion is a sympathetic response to your hurt, distress, or vulnerability, with a motivation to heal, repair, and improve. It brings a sense of empowerment — a feeling that you can do something to make your life better, even if you are not sure what that might be at the moment. It tends to keep you focused on solutions in the present and future.

Self-criticism is blaming yourself for your hurt, distress, or vulnerability, usually with a measure of punishment or contempt. It’s based on the mistaken idea that if you punish yourself enough you won’t make similar mistakes in the future, when just the opposite is true — self-punishment leads to more mistakes. (Who is more likely to make more mistakes, the valued self or the devalued self?) Self-pity is focus on your pain or damage with no motivation to heal, repair, or improve. It has an element of contempt for your perceived incompetence or inadequacy because it assumes that you can’t do anything to make your life better. Needless to say, self-criticism and self-pity turn pain into suffering.

— Steven Stosny, PhD, Living and Loving After Betrayal, p. 22-23

None of Our Business

Removing ourselves from the thick of a situation that is really none of our business is another way of interpreting the meaning of detachment. It doesn’t mean being uninterested in the people who are close to us or in the ultimate outcome of a situation that has ensnared one of them, or not caring about the well-being of anyone else. It simply means letting the affairs of others belong to those rightful parties. This is really good advice and definitely the advice we’d get from a wise grandparent or mentor or God if we sought God’s help.

— Karen Casey, Let Go Now, p. 84

Being Who We Are

It is not what we do but how we do whatever we are doing that makes a difference. When we know ourselves we are able to make choices to do those things that, given our individual preferences and personalities, make it easier for us to be who we are — compassionate and openhearted and present. We are able to choose to do what we know we love.

— Oriah Mountain Dreamer, The Dance, p. 140