Witnessing the Anguish

Victims need to feel they are being heard and affirmed. The best way to do this is to not argue the facts of their stories or the ways they are hurting. If your spouse says you lied last Wednesday, and you lied to them last Thursday, it will not help rebuild the trust by arguing the date of the offense. If your child says, “You did not show up to my football game, and you are never there for me,” it does not serve a healing purpose for you to counter with all the other football games you have attended as irrefutable proof you are there for your child.

When people are hurting, they cannot be cross-examined out of their pain. We all want our pain to be acknowledged and understood. We all want to feel safe to express our hurt feelings in all their various forms and textures. If you argue with the person you have harmed, that person will not feel safe, nor will that person feel understood. When someone is hurt, that person wants his or her pain to be understood and validated. Without that understanding, the forgiveness process will stall and you will both remain trapped in an endless loop of telling the story and naming the hurt. Empathy is the gateway to forgiveness for you and for the one you have harmed.

— Desmond Tutu and Mpho Tutu, The Book of Forgiving, p. 178-179

Healing Shame

If we can share our story with someone who responds with empathy and understanding, shame can’t survive. Self-compassion is also critically important, but because shame is a social concept — it happens between people — it also heals best between people. A social wound needs a social balm, and empathy is that balm. Self-compassion is key because when we’re able to be gentle with ourselves in the midst of shame, we’re more likely to reach out, connect, and experience empathy.

— BrenĂ© Brown, Daring Greatly, p. 75

Better Bruised Than Ill

Whenever we Christians are enclosed in our groups, our movements, our parishes, in our little worlds, we remain closed, and the same thing happens to us that happens to anything closed: when a room is closed, it begins to get dank. If a person is closed up in that room, he or she becomes ill! Whenever Christians are enclosed in their groups, parishes, and movements, they take ill. If a Christian goes to the streets, or to the outskirts, he or she may risk the same thing that can happen to anyone out there: an accident. How often have we seen accidents on the road! But I am telling you: I would prefer a thousand times over a bruised Church to an ill Church! A Church, a catechist, with the courage to risk going out, and not a catechist who is studious, who knows everything but is always closed — such a person is not well. And sometimes he or she is not well in the head . . .

But, careful! Jesus does not say, Go off and do things on your own. No! That is not what he is saying. Jesus says, Go, for I am with you! This is what is so beautiful for us; it is what guides us. If we go out to bring his Gospel with love, with a true apostolic spirit, with parrhesia, he walks with us, he goes ahead of us and he gets there first.

— Pope Francis, The Church of Mercy, p. 19

Self-Compassion vs. Self-Criticism and Self-Pity

Self-compassion is a sympathetic response to your hurt, distress, or vulnerability, with a motivation to heal, repair, and improve. It brings a sense of empowerment — a feeling that you can do something to make your life better, even if you are not sure what that might be at the moment. It tends to keep you focused on solutions in the present and future.

Self-criticism is blaming yourself for your hurt, distress, or vulnerability, usually with a measure of punishment or contempt. It’s based on the mistaken idea that if you punish yourself enough you won’t make similar mistakes in the future, when just the opposite is true — self-punishment leads to more mistakes. (Who is more likely to make more mistakes, the valued self or the devalued self?) Self-pity is focus on your pain or damage with no motivation to heal, repair, or improve. It has an element of contempt for your perceived incompetence or inadequacy because it assumes that you can’t do anything to make your life better. Needless to say, self-criticism and self-pity turn pain into suffering.

— Steven Stosny, PhD, Living and Loving After Betrayal, p. 22-23

None of Our Business

Removing ourselves from the thick of a situation that is really none of our business is another way of interpreting the meaning of detachment. It doesn’t mean being uninterested in the people who are close to us or in the ultimate outcome of a situation that has ensnared one of them, or not caring about the well-being of anyone else. It simply means letting the affairs of others belong to those rightful parties. This is really good advice and definitely the advice we’d get from a wise grandparent or mentor or God if we sought God’s help.

— Karen Casey, Let Go Now, p. 84

Being Who We Are

It is not what we do but how we do whatever we are doing that makes a difference. When we know ourselves we are able to make choices to do those things that, given our individual preferences and personalities, make it easier for us to be who we are — compassionate and openhearted and present. We are able to choose to do what we know we love.

— Oriah Mountain Dreamer, The Dance, p. 140

It’s Not About You.

Verbal abuse is always about the abuser, not about you. When verbal abuse is directed to you, or to someone in your sphere, you can find the right words and demeanor to respond by remembering that their words and behavior stem from deep within them. Their words and behavior are not a true reflection of anyone else’s worth, value, or true spirit. Knowing this, you are able to calmly address the perpetrator as though speaking to a destructive child.

— Patricia Evans, Victory Over Verbal Abuse, p. 162

Like Us

I would say that my deepest spiritual understanding is that God also sees and forgives my smallest detail, even my flickery, prickly, damaged, jealous, vain self, and sees how I get self-righteous and feel either like trash, often, or superior, and like such a scaredy-cat, and God still understands exactly what that feels like. Because God has had the experience of being people, through Jesus.

Jesus had his good days and bad days and stomach viruses. Not to mention that on top of it all, he had a mom who had bad days and good days of her own. She’s like me and Amy, like all of us; she would have been as hormonal, too. And she must have been jealous sometimes of the people Jesus chose to spend time with instead of her. Jealousy is such a toxic virus. “Who are these people? And what do they have that I don’t have?” It’s pretty easy to be deeply selfish when it comes to sharing your child. Even Mary must have been like: “Back off! He’s mine.

— Anne Lamott, Some Assembly Required, p. 228-229

The Secret of Life

You will go through your life thinking there was a day in second grade that you must have missed, when the grown-ups came in and explained everything important to the other kids….

But there was not such a day in school. No one got the instructions. That is the secret of life. Everyone is flailing around, winging it most of the time, trying to find the way out, or through, or up, without a map. This lack of instruction manual is how most people develop compassion, and how they figure out to show up, care, help, and serve, as the only way of filling up and being free. Otherwise, you grow up to be someone who needs to dominate and shame others, so no one will know that you weren’t there the day the instructions were passed out.

I know exactly one other thing that I hope will be useful: that when electrical things stop working properly, ninety percent of the time you can fix them by unplugging the cord for two or three minutes. I’m sure there’s a useful metaphor here.

— Anne Lamott, Some Assembly Required, p. 91-92

Training Grounds

Some of the most amazing people we meet are people with the worst personal stories. Their stories were their training grounds and the laboratories of understanding that became their greatest gifts to others. They discovered that once they digested and released the energy of sorrow and trauma, it was replaced by a large capacity for compassion, wisdom, and a passion to contribute to the well-being of others. The degree of personal greatness some people achieve is directly related to the amount of forgiveness they had to do. In this way, self-healing is intimately related to living a purposeful life.

— Mary Hayes Grieco, Unconditional Forgiveness, p. 10