Repentance and Rest

God, Life, Prayer 0

The Lord spoke through Isaiah when he said, “In repentance and rest is your salvation” (30:15).  I love how those two words go together — repentance and rest.  When we repent, we can rest in the Lord.  We can’t rest peacefully in God’s presence if we haven’t repented, and so the continual process of repentance is key to staying close to Him in our daily lives….

A. W. Tozer wrote, “Prayer will become effective when we stop using it as a substitute for obedience.”  Ouch!  He saw that we often pray that we will obey — we pray for patience, for compassion, or that we would be free from covetousness — yet we do not take the actions necessary to actually abide by Christ’s teachings in those areas.

— Brooke Boon, Holy Yoga, p. 43-47

Perseverance

Prayer 0

Yet, we are called to persevere, to persist in our prayers for the unsaved, and the helpless.  Perseverance keeps going, even in the face of continued disappointments, setbacks, trials.  Perseverance persists, not by power, nor by might, but by the Spirit of God.  Are you still persevering, or are you about to give up, because you cannot see an answer, and it seems as if your Lazarus promise is dead, or nothing appears to be happening each time you look?  “Go back,” says Elijah to his servant, and to you.  Keep looking, keep asking, keep persisting, and God has promised that in due time you will receive a reward if you do not get weary and give up!
Theresa, a Stander, www.rejoiceministries.org

Breaking the Vicious Cycle

Forgiveness, Prayer 0

As long as the only cry heard among us is for vengeance, there can be no reconciliation.  If our hearts are so narrow as to see only how others have hurt and offended us, we cannot see how we have offended God and so find no need to seek forgiveness.  If we are always calculating in our hearts how much this one or that one has violated our rights, by the very nature of things we will not be able to pray this prayer.

In the affairs of human beings there is a vicious circle of retaliation:  you gore my ox, and I’ll gore your ox; you hurt me, and I’ll hurt you in return.  Now the giving of forgiveness is so essential because it breaks this law of retribution.  We are offended, and, instead of offending in return, we forgive.  (Be assured that we are able to do this only because of the supreme act of forgiveness at Golgotha, which once and for all broke the back of the cycle of retaliation.)  When we do, when we forgive, it unleashes a flood of forgiving graces from heaven and among human beings.

— Richard J. Foster, Prayer, p. 187

Give Us Our Daily Bread.

God, Prayer 0

When we think about it for a moment, though, we realize that this prayer is completely consistent with Jesus’ pattern of living, for he occupied himself with the trivialities of humankind.  He provided wine for those who were celebrating, food for those who were hungry, rest for those who were weary (John 2:1-12; 6:1-14; Mark 6:31).  He went out of his way to find the “little people”:  the poor, the sick, the powerless.  So it is fully in order that he invites us to pray for daily bread.

In doing so Jesus has transfigured the trivialities of everyday life.  Try to imagine what our prayer experience would be like if he had forbidden us to ask for the little things.  What if the only things we were allowed to talk about were the weighty matters, the important things, the profound issues?  We would be orphaned in the cosmos, cold, and terribly alone.  But the opposite is true:  he welcomes us with our 1,001 trifles, for they are each important to him.

— Richard J. Foster, Prayer, p. 185

He Likes to be Asked.

God, Prayer 0

Do you know why the mighty God of the universe chooses to answer prayer?  It is because his children ask.  God delights in our asking.  He is pleased at our asking.  His heart is warmed by our asking….

We like our children to ask us for things that we already know they need because the very asking enhances and deepens the relationship….

Be encouraged that God desires authentic dialogue, and that as we speak what is on our hearts, we are sharing real information that God is deeply interested in….

Here we must see the Abba heart of God.  In one important sense nothing is more important to him that the anxiety we feel over the surgery we must face tomorrow and the exasperation we feel today over our child’s irresponsibility and the desperation we feel over the plight of our aging parents.  These are matters of great magnitude to him because they are matters of great magnitude to us.  It is a false humility to stand back and not share our deepest needs.  His heart is wounded by our reticence.  Just as we long for our own children to share with us the petty details of their day at school, so God longs to hear from us the smallest matters of our lives.  It delights him when we share.

–Richard J. Foster, Prayer, p. 179-181

Waiting as Prayer

Life, Prayer 0

Waiting is part of ordinary time.  We discover God in our waiting:  waiting in checkout lines, waiting for the telephone to ring, waiting for graduation, waiting for a promotion, waiting to retire, waiting to die.  The waiting itself becomes prayer as we give our waiting to God.  In waiting we begin to get in touch with the rhythms of life — stillness and action, listening and decision.  They are the rhythms of God.  It is in the everyday and the commonplace that we learn patience, acceptance, and contentment.

— Richard J. Foster, Prayer, p. 174

Our Vocation as Prayer

Life, Prayer 0

Our vocation is an asset to prayer because our work becomes prayer.  It is prayer in action.  The artist, the novelist, the surgeon, the plumber, the secretary, the lawyer, the homemaker, the farmer, the teacher — all are praying by offering their work up to God….

We do not need to have good feelings or a warm glow in order to do work for the glory of God.  All good work is pleasing to the Father.  Even the jobs that seem meaningless and mindless to us are highly valued in the order of the kingdom of God.  God values the ordinary.  If, for the glory of God, you are putting an endless supply of nuts on an endless line of bolts, your work is rising up as a sweet-smelling offering to the throne of God.  He is pleased with your labor.

— Richard J. Foster, Prayer, p. 171-173

The Secular and the Sacred

Life, Prayer 0

In the creation and the incarnation the great God of the universe intertwined the spiritual and the material, wedded the sacred and the secular, sanctified the common and the ordinary.  How astonishing!  How wonderful!

The discovery of God lies in the daily and the ordinary, not in the spectacular and the heroic.  If we cannot find God in the routines of home and shop, then we will not find him at all.  Ours is to be a symphonic piety in which all the activities of work and play and family and worship and sex and sleep are the holy habitats of the eternal.

— Richard J. Foster, Prayer, p. 171