The Protection of Tears

There are times in a woman’s life when she cries and cries and cries, and even though she has the succor and support of her loved ones, still and yet she cries. Something in this crying keeps the predator away, keeps away unhealthy desire or gain that will ruin her. Tears are part of the mending of rips in the psyche where energy has leaked and leaked away. The matter is serious, but the worst does not occur — our light is not stolen — for tears make us conscious. There is no chance to go back to sleep when one is weeping. Whatever sleep comes then is only rest for the physical body.

Sometimes a woman says, “I am sick of crying, I am tired of it, I want it to stop.” But it is her soul that is making tears, and they are her protection. So she must keep on till the time of need is over. Some women marvel at all the water their bodies can produce when they weep. This will not last forever, only till the soul is done with its wise expression.

— Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 437

Bait

If you get out of someone’s way, they will fight and they will kick, but eventually, there’s nothing they can do but look at themselves and get real. Very, very real. Or totally self-combust in a life of lies. Or that dear opiate, denial….

All abuse is just bait. To get you to be the one who freaks out. So the other person doesn’t have to deal. Doesn’t have to take responsibility. Oh look — she’s the one with the black eye. She’s the one crying in the corner. She’s the one leaving. What a bitch.

But I stay silent and practice not taking the bait — not being resentful. Letting it wash over me. Because when I stay here, I am powerful. Very, very powerful. Take note of this. Let him have the middle-aged tantrum. Just be sure to duck!

— Laura Munson, This Is Not the Story You Think It Is. . . : A Season of Unlikely Happiness, p. 233-235

Having Forgiven

How does one know if she has forgiven? You tend to feel sorrow over the circumstance instead of rage, you tend to feel sorry for the person rather than angry with him. You tend to have nothing left to remember to say about it all. You understand the suffering that drove the offense to begin with. You prefer to remain outside the milieu. You are not waiting for anything. You are not wanting anything. There is no lariat snare around your ankle stretching from way back there to here. You are free to go. It may not have turned out to be a happily ever after, but most certainly there is now a fresh Once upon a time waiting for you from this day forward.

Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 403

God’s Agenda

It is one of the ironies of the spiritual life that so much can be seen in retrospect as having been designed in our own best interest. When something finally does come to pass, it is often all we can do to manage it. “Why, if this had happened any sooner, I wouldn’t have been ready,” we catch ourselves thinking. “I needed every instant of preparation for this that I have had.” Many times we ask God for help with securing a certain agenda, then rage because God does not cooperate, only to have God’s agenda revealed later as far better.

It is in seeking to cooperate with God’s agenda for our life that we come to some sense of peace. Is it too much to think that God has an agenda for each of us? I don’t think so. Again, a look at the natural world tells us of the exquisite particularity of God’s care. The daffodil is given just what it needs to grow and we are asked only to cooperate. We must be willing to be either the daffodil or the violet, according to God’s will for us. We so often do not see the lineaments of our own character being formed. We have an idea of ourselves that may be counter to what God’s idea for our self is. I am in the midst of discovering this for myself right now.

— Julia Cameron, Faith and Will, p. 23-24

Conscious Forgetting

To forget means to aver from memory, to refuse to dwell — in other words, to let go, to loosen one’s hold, particularly on memory. To forget does not mean to make yourself brain-dead. Conscious forgetting means letting go of the event, not insisting it stay in the foreground, but rather moving it off a stage, allowing it to be relegated to the background.

We practice conscious forgetting by refusing to summon up the fiery material, we refuse to recollect. To forget is an active, not a passive, endeavor. It means to not haul up certain materials or turn them over and over, to not work oneself up by repetitive thoughts, pictures, or emotions. Conscious forgetting means willfully dropping the practice of obsessing, intentionally outdistancing and losing sight of it, not looking back, thereby living in a new landscape, creating new life and new experiences to think about instead of the old ones. This kind of forgetting does not erase memory, it lays the emotion surrounding the memory to rest.

— Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 402

Beginning to Forgive

To begin to forgive, it is good to forego for a while. That is, to take a break from thinking about the person or event for a while. It is not leaving something undone, but rather more like taking a vacation from it. This prevents us from being exhausted, allows us to strengthen in other ways, to have other happiness in our lives.

This is good practice for the final letting go that comes with forgiveness later on. Leave the situation, memory, issue as many times as you need to. The idea is not to overlook but to become agile and strong at detaching from the issue. To forego means to take up that weaving, that writing, to go to that ocean, to do some learning and loving that strengthens you, and to allow the issue to drop away for a time. This is right, good, and healing. The issues of past injury will bedevil a woman far less if she assures the wounded psyche that she will give it healing balms now and deal with the entire issue of who caused what injury later.

— Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 401

Becoming Larger

Very often when we are in a panic about faith, it is because God is making us larger. We do not see how we are going to be able to make ends meet, and we doubt that God is going to do that for us or through us. We are afraid we are being made smaller, and yet for some of us the temptation to rush back to what once was a right size and is no longer is a very real temptation. “I’ll just cut my losses,” we decide, and then we set about trying to wedge ourselves back into a former definition of our self that no longer holds true. What happens? It doesn’t work very well. We cannot go back, but we do not see how we can go forward either. And the answer is that we cannot go forward of our own steam, left to our own devices. In order to go forward and become larger, we are going to need the grace of God.

— Julia Cameron, Faith and Will, p. 16-17

Spiraling into Letting Go

Shifting from a self-centered focus to a more God-centered focus is terribly hard. I think we’ve gone wrong by assuming that such a radical movement can be achieved simply by setting our jaw and saying one or two prayers of relinquishment.

Letting go isn’t one step but many. It’s a winding, spiraling process that happens on deep levels. And we must begin at the beginning: by confronting our ambivalence.

— Sue Monk Kidd, When the Heart Waits, p. 102