For Our Sins

When people begin rethinking atonement, salvation, and the eucharist along these lines, they often wonder, “What then does it mean to say that Jesus died for our sins?” They assume the for in that statement means “as a penal substitutionary sacrifice for.” It is far more natural, I think, to interpret the for more simply. Consider, for example, these two sentences: “I took medicine for my disease,” and “I got a ticket for speeding.” In the former sentence, the word for does not mean “as a sacrifice to appease my disease.” For means “to help cure my disease.” So we understand that Jesus’ death intervenes in human history to have a curative impact on our hostility and violence, to turn us toward the ways of peace. And in the latter sentence, for doesn’t mean “to pay for.” It means “because of.” Because I was speeding, I got a ticket, and similarly, because we are hostile and violent, Christ died. God didn’t torture and kill Christ; we did. And that tells us something essential about both God and ourselves.

— Brian D. McLaren, Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?, p. 212

Self-Compassion vs. Self-Criticism and Self-Pity

Self-compassion is a sympathetic response to your hurt, distress, or vulnerability, with a motivation to heal, repair, and improve. It brings a sense of empowerment — a feeling that you can do something to make your life better, even if you are not sure what that might be at the moment. It tends to keep you focused on solutions in the present and future.

Self-criticism is blaming yourself for your hurt, distress, or vulnerability, usually with a measure of punishment or contempt. It’s based on the mistaken idea that if you punish yourself enough you won’t make similar mistakes in the future, when just the opposite is true — self-punishment leads to more mistakes. (Who is more likely to make more mistakes, the valued self or the devalued self?) Self-pity is focus on your pain or damage with no motivation to heal, repair, or improve. It has an element of contempt for your perceived incompetence or inadequacy because it assumes that you can’t do anything to make your life better. Needless to say, self-criticism and self-pity turn pain into suffering.

— Steven Stosny, PhD, Living and Loving After Betrayal, p. 22-23

Meta-Happy

There are moments when I feel, suddenly, lucky and thankful and shocked at how happy I am. I have called this the hardest season in my adult life, which it is, and it is not what I had planned in the least, but it is also a secretly beautiful, special season at the same time. It’s hard, because some relationships still feel broken, and because we have a lot less money, and because I am afraid, sometimes, about the future, but at the same time, I surprise myself with how okay it is and how okay I am with not knowing exactly what will come next.

— Shauna Niequist, Cold Tangerines, p. 206

Just Past the Curse

When you can invest yourself deeply and unremittingly in the life that surrounds you instead of declaring yourself out of the game once and for all, because what’s happened to you is too bad, too deep, too ugly for anyone to expect you to move on from, that’s that good, rich place. That’s the place where the things that looked for all intents and purposes like curses start to stand up and shimmer and dance, and you realize with a gasp that they may have been blessings all along. Or maybe not. Maybe they were curses, in fact, but the force of your belief and your hope and your desperate love for life as it is actually unfolding, has brought a blessing from a curse, like water from a stone, like life from a tomb, like the actual story of God over and over.

I would never try to tell you that every bad thing is really a good thing, just waiting to be gazed at with pretty new eyes, just waiting to be shined up and — ta da! — discovered as fantastic. But what I know is that for me, and for my friend Jon, and for a lot of the people I love, we’re discovering that lots of times, not every time, maybe, but more often than not, there is something just past the heartbreak, just past the curse, just past the despair, and that thing is beautiful. You don’t want it to be beautiful, at first. You want to stay in the pain and the blackness because it feels familiar, and because you’re not done feeling victimized and smashed up. But one day you’ll wake up surprised and humbled, staring at something you thought for sure was a curse and has revealed itself to be a blessing — a beautiful, delicate blessing.

— Shauna Niequist, Cold Tangerines, p. 178-179

Cycles

Most of us figure out by a certain age — some of us later than others — that life unspools in cycles, some lovely, some painful, but in no predictable order. So you could have lovely, painful, and painful again, which I think we all agree is not at all fair. You don’t have to like it, and you are always welcome to file a brief with the Complaints Department. But if you’ve been around for a while, you know that much of the time, if you are patient and are paying attention, you will see that God will restore what the locusts have taken away.

— Anne Lamott, Help Thanks Wow: The Three Essential Prayers, p. 50

Imagination

And imagination is from God. It is part of the way we understand the world. I think it’s okay to imagine God and grace the best you can. Some of the stuff we imagine engages and connects and calls for the very best in us to come out. Other imaginings disengage us, and shut us down. My understanding is that you get to choose which of your thoughts to go with.

Imagining God can be so different from wishful thinking, if your spiritual experiences change your behavior over time. Have you become more generous, which is the ultimate healing? Or more patient, which is a close second? Did your world become bigger and juicier and more tender? Have you become ever so slightly kinder to yourself? This is how you tell.

— Anne Lamott, Help Thanks Wow: The Three Essential Prayers, p. 21