The Process of Forgiveness

Consider this: Many people have trouble with forgiveness because they have been taught that it is a singular act to be completed in one sitting. That is not so. Forgiveness has many layers, many seasons. In our culture there is a notion that forgiveness is a 100 percent proposition. All or nothing. It is also taught that forgiveness means to overlook, to act as though a thing has not occurred. This is not true either.

A woman who can work up a good 95 percent forgiveness of someone or something tragic and damaging almost qualifies for beatification, if not sainthood. If she is 75 percent forgiving and 25 percent “I don’t know if I ever can forgive fully, and I don’t even know if I want to,” that is more the norm. But 60 percent forgiveness accompanied by 40 percent “I don’t know, and I’m not sure, and I’m still working on it,” is definitely fine. A level of 50 percent or less forgiveness qualifies for work-in-progress status. Less than 10 percent? You’ve either just begun or you’re not really trying yet.

But, in any case, once you’ve reached a bit more than halfway, the rest will come in time, usually in small increments. The important part of forgiveness is to begin and to continue. The finishing of it all is a life work. You have the rest of your life to work at the lesser percentage. Truly, if we could understand all, all could be forgiven. But for most people it takes a long time in the alchemical bath to come to this. It is all right. We have the healer, so we have the patience to see it through.

— Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 399-400

The Process of Integration

Crisis cajoles us to move toward integration, to expand, to accept more. This process of acceptance is not incidental to a challenging time; it is one of its intended purposes. That is because, while our human nature prefers distinction, separation, and confusion, our spiritual nature seeks wholeness, inclusion, and union. Since we are ultimately spiritual in nature, life keeps pointing us in the direction of this growth. Like the kaleidoscope, it keeps offering us the pieces that we must put together.

Integration can arrive in an instant, when, through the free fall of surrender, you finally accept each one of the parts of your existence, even the ugly ones, even the irritating ones, even the ones you want to negate, destroy, and disown. Or it can come more slowly, as day by day, episode by episode, you gradually come to accept what has happened. When you do, you become whole. You become whole not because you have finally gotten rid of the painful or offensive item, not because you have escaped, but because you have embraced it. This is the process of integration in ourselves, in others, in the world. When we have achieved full integration, we know that there is only wholeness, which is enlightenment itself.

Moving toward integration, to the space in yourself where you can see the wholeness of life, gives you a sense of hope. It also brings great peace because you know that your life, even in this crisis, and your soul, for all eternity, are nestled in the blanket of wholeness where everything, even this very difficult time, has its perfect place.

— Daphne Rose Kingma, The Ten Things to Do When Your Life Falls Apart, p. 138-139

Whether to be Bitter

There is a time in our lives, usually in mid-life, when a woman has to make a decision — possibly the most important decision of her future life — and that is, whether to be bitter or not. Women often come to this in their late thirties or early forties. They are at the point where they are full up to their ears with everything and they’ve “had it” and “the last straw has broken the camel’s back” and they’re “pissed off and pooped out.” Their dreams of their twenties may be lying in a crumple. There may be broken hearts, broken marriages, broken promises.

A body who has lived a long time accumulates debris. It cannot be avoided. But if a woman will return to the instinctual nature instead of sinking into bitterness, she will be revivified, reborn. Wolf pups are born each year. Usually they are these little mewling, sleepy-eyed, dark-furred creatures covered in dirt and straw, but they are immediately awake, playful, and loving, wanting to be close and comforted. They want to play, want to grow. The woman who returns to the instinctual and creative nature will come back to life. She will want to play. She will still want to grow, both wide and deep. But first, there has to be a cleansing.

— Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 394-395

Freedom Abounds

We need to let go because whatever we’re holding on to is keeping us attached to the problem. Hanging on is fear; letting go is hope. Holding on is believing that there’s only a past; letting go is knowing that there’s a future. In letting go, we surrender the weight of our burdens and find the lightness of being with which to begin once again. We open a door for the intervention of the divine….

New lands await, freedom abounds. Opportunities hide like rain in the clouds waiting for the moment to reveal themselves. The white canvas, crying out for paint, is alive with possibility. The freed man is free to fall in love again; the freed woman to claim her strength, find her true work, begin again at a deeper and more satisfying level.

— Daphne Rose Kingma, The Ten Things to Do When Your Life Falls Apart, p. 74, 75

Tears as Medicine

We live in a culture that’s afraid of grieving; we don’t know how to cry. When our lives fall apart in one way or another, we usually try to take control of things and solve them, forget them, or deny them — rather than experience them, accept them, or see the meaning they may hold for us. That’s because underlying many of our responses to difficulty is the unstated assumption that we should be able to engage in life, liberty, and the unbridled pursuit of happiness without ever having to grieve — over anything. It’s almost as if we believe that pain, suffering, and challenge are bad and should never be a part of our path.

The truth is that pain is one of our greatest teachers, hurt can be a birth, and our sufferings are the portals to change. This being true, we need to know how to grieve, to mourn, to shed our tears, because grief is the cure for the pain of loss. Tears are the medicine of grieving.

When life is hard, when you’re in a crisis, you should cry not because you’re weak but because crying holds the power of healing. Tears, in fact, are the vehicle for transformation. When you cry, your loss moves through you to the point of exit. What was holding you up and eating you up, what was stuck inside your body, gets released and moves outside your body. Your physical structure is quite literally cleansed and, like a blackboard sponged clean, is available to receive the imprint of whatever wants to come next. That’s why, when you have cried, you will be reborn, free to begin again.

— Daphne Rose Kingma, The Ten things to Do When Your Life Falls Apart, p. 4-5

Multi-Volume Sets

Though fairy tales end after ten pages, our lives do not. We are multi-volume sets. In our lives, even though one episode amounts to a crash and burn, there is always another episode awaiting us and then another. There are always more opportunities to get it right, to fashion our lives in the ways we deserve to have them. Don’t waste your time hating a failure. Failure is a greater teacher than success. Listen, learn, go on. That is what we are doing with this tale. We are listening to its ancient message. We are learning about deteriorative patterns so we can go on with the strength of one who can sense the traps and cages and baits before we are upon them or caught in them.

— Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 237

Waiting in Pain

Most of us Christians don’t know how to wait in pain — at least not in the contemplative, creative way that opens us to newness and growth. We’re told to “turn it over to Jesus” and — presto! — things should be okay.

But inside things usually aren’t okay. So on top of everything else, we feel guilty because obviously we didn’t really turn our pain over or else it wouldn’t still be with us. Or we decide that God wasn’t listening and can’t be trusted to deliver on divine promises.

How did we ever get the idea that God would supply us on demand with quick fixes, that God is merely a rescuer and not a midwife?

— Sue Monk Kidd, When the Heart Waits, p. 28

Meaning in Trials

These ten things — and I don’t care what you call them: ways, steps, practices, teachings — are things to do, to stop doing, to think of, to remember, and to become so that you can find your way through this very hard time. Their purpose is to show you that rather than being random assaults from an uncaring universe, the difficulties you are going through have meaning and purpose. Not only is your crisis here to get you to exercise your coping muscles, and therein to discover your strength; your problems also have a larger purpose. And that is to remind you of the quality of being that you truly are — powerful, loving, eternal.

— Daphne Rose Kingma, Ten Things to Do When Your Life Falls Apart, p. xvi-xvii

One Sure Love

If all the pain of the world were gathered together, and sorted by cause into great basins, the vast majority of tears would fill an ocean entitled “Unloved.” Because love is the deepest longing of the human heart — however hard we might try to pretend otherwise. When things get painful in our marriage, the arrows that pierce our hearts carry some message of You are not loved. The arrows might be Rejection, or Anger, or Betrayal, or Blaming, or even Silence. But the message is the same: You are no longer loved; you never really have been. We have got to anchor our heart in the one sure Love. You are now, you always have been, and you will forever be loved. It might help to say that to yourself, every day. Maybe every hour. This is the boat that carries your heart right across that ocean of pain to the safe haven of God.

— John and Stasi Eldredge, Love and War, p. 172

The Promise of Change

The presence of pain is the promise of change. That’s because it hurts to suffer, and when we’re suffering we’re far more inclined to take risks, to take action, to fall on our knees, to break out of bad habits, to break out of the box in order to get beyond the pain that we’re in. Suffering, therefore, is always an invitation to change, to get into alignment with what is most true and beautiful in life, with our deepest and most expansive feelings, with Love itself.

It may not feel this way right now, but just as the oak tree, folded and invisible, lies whole within the acorn, so everything you need to live through this current anguish is within you. You are blessed. Your life is designed. If this crisis weren’t meant to be part of your life, it would not be happening. This is the moment and these are precisely the experiences through which your emotional body is being healed, your soul is being refined and enlarged, and your life itself is taking on a new meaning.

— Daphne Rose Kingma, The Ten Things to Do When Your Life Falls Apart, p. xviii-xix