Compassion, Not Contempt

In the ninth chapter of the Gospel of Matthew, Jesus looks upon the crowd gathered before him and is deeply burdened by what he sees, not because of what they are doing or not doing, but because of what is being done to them and what it is creating in them (9:35-38). He is moved in that moment, not by some moral defect but by their internal turmoil. Just as when he feeds the multitudes, Jesus is not concerned with behavior modification, as we so often imagine; he is most concerned with meeting the needs that prevent people from knowing their belovedness, and he offers an expression of God’s provision. Matthew records that Jesus, seeing those in front of him, notes not their conduct but their condition, observing that they are “harassed and helpless, like sheep without a shepherd.” This realization prompts a passionate, public appeal for those who would do the work of restoration and healing in the name of God. The distinction between seeing sin and seeing suffering is revelatory if we really let it seep into the deepest hollows of our hearts. Jesus’ default response to the fragile humanity before him is not contempt but compassion.

— John Pavlovitz, A Bigger Table, p. 124

Photo: South Riding, Virginia, August 7, 2020

An Important Choice

Forgiveness is above all a choice. It is a choice to find peace and live life fully. We can choose either to remain stuck in the pain and frustration of the past or to move on to the potential of the future. It is a choice we can all make, and it is a choice that will lead us to a healthier and happier life.

— Fred Luskin, Forgive for Good, p. 217

Photo: Leithöfe, Germany, June 14, 1997

Part of Our Story

Our scars are part of our story, but they are not its conclusion. The past is ours and will always be a part of us, and yet it is not all there is. It’s a process, moving from wounds to scars to grief to showing those scars. It takes time, and maybe therapy, and maybe being vulnerable in community, and maybe working through the twelve steps, and maybe making a lot of mistakes, and maybe experiencing a tiny bit of joy.

— Nadia Bolz-Weber, Shameless, p. 158-159

Photo: South Riding, Virginia, May 25, 2020.

Forgiveness

You have learned that forgiveness is not the same as approving of unkindness. Forgiveness does not mean you have to reconcile with someone who mistreated you. You do not have to forget what happened. Forgiveness does not mean you lie down and become a doormat when you are hurt.

Forgiveness means we find peace even though we were in pain and mistreated. Forgiveness means we move on in our life after an abandonment or affair. It means we become responsible for how we feel. Forgiveness means we learn to take painful events less personally. Forgiveness means we reconnect with our positive intention. Forgiveness means we change our grievance story. Forgiveness means that we do not stop smelling the roses simply because we are hurt. Forgiveness means we make better decisions for guiding our lives and forgiveness means we feel better.

— Fred Luskin, Forgive for Good, p 208

Photo: Zweibrücken Rose Garden, June 2003

The Holy City

God’s beloved city in Revelation 21-22 is not primarily a vision for after we die, or for after Jesus returns. It is rather a vision that can transform the way we live out God’s reign in the world today. It is a vision of the healing leaves that God wants to lay on every broken heart, on every war-torn landscape. It is a vision of Lamb power in the world. And we are part of that vision. Once we have seen the new creation, the joy of that experience must inform everything we do.

— Barbara R. Rossing, The Rapture Exposed, p. 164

Photo: Potzbach, Germany, April 1997

The Forgiveness Choice

Other people can hurt us, but only we choose how to react. Each of us has the choice to forgive or not to forgive, and no one can force us to do either. If I want to forgive someone, no one can stop me, no matter how poorly the offender may have acted. This choice of whether or not to forgive is an example of the power we have to heal the wounds in our life and move on.

Because we can choose to forgive, we have a choice also about whether or not to take offense in the first place. My understanding of forgiveness suggests the radical notion that life would improve if we rarely or never used the power of choice to take offense. Since we have choice, wouldn’t it make sense to limit the amount of times we are hurt or offended?

When you have practiced forgiveness on a couple of hurtful situations, you soon find that you have become a more forgiving person. You may notice you are less inclined to get angry or that you feel more patient with people. Forgiveness — the ability to live life without taking offense, without giving blame when hurt, and by telling stories that reflect peace and understanding — is a choice that can be practiced in a host of situations. Forgiveness, while not the only choice, is a skillful way to deal with the “slings and arrows of outrageous fortune.”

— Fred Luskin, Forgive for Good, p. 178-179

Photo: South Riding, Virginia, April 7, 2020

Healing Grievances with Positive Intention

You will discover as you tell your positive intention story that you feel better. One reason is that you are closer to telling a balanced story. This is because each of us has many experiences. Negative ones are not more important than positive ones. A grievance freezes a hurtful experience into an unchangeable solid. Then it rents too much space in our mind and leads to feelings of helplessness. The truth is that wounds hurt, but they do not have to be crippling.

Each of us can forgive those who have hurt us. When we put our grievances into the perspective of challenges to our goals, we are giving an accurate account. Everything that hurts us is a challenge to our happiness. It is a challenge to be happy in this world. Wounds can cripple the happiness only of those who do not know how to cope and forgive. Finding our positive intention helps us connect with the big picture. Telling a positive intention story reminds everyone who hears us that we are a hero and not a victim. We deserve the best, and forgiveness helps us find it.

— Dr. Fred Luskin, Forgive for Good, p. 153

Photo: Twin Peaks, California, January 1, 2020

Your Positive Intention Story

There is no one perfect way to construct a positive intention. I have provided guidelines I know will work. What is critical is how you change your story to center on a larger goal and not on the grievance. You do this by reminding yourself that your small goals are not the same as your big goals. You take the hurt off center stage in your life and put your healing there instead. When you start to tell yourself and other people your positive intention story, you facilitate healing that you may not have thought possible.

— Fred Luskin, Forgive for Good, p. 152

Photo: South Riding, Virginia, September 2, 2019

Healing Shame

Jesus knows that we need him to help us deal with our shame and guilt. Shame does not need forgiveness, because it involves what others have done to us. We don’t need to be forgiven for being hurt, but we do need to heal. Treating shame takes honesty rather than confession. We don’t need to repent so much as we need to rediscover God’s beauty within us. God’s image is embossed on our souls. It is hard to see, under that grimy film others left behind, but shame can be cleansed. It has to be removed carefully, kindly, and often slowly. It takes time and patience and often the demonstrated love of close friends or wise counselors, but restoration is possible. Our hearts can grow this way and give us room for friendship and love to share with others.

— Tom Berlin, Reckless Love, p. 37

Photo: Zugspitze, Germany, July 17, 2000