Loving Detachment

Obsession with the actions of others — wishing he or she would change, wanting more attention or perhaps less, wishing our significant others would let us decide their fate — is so exhausting. When we are caught up in the cycle of obsession, we are seldom even aware of how we are letting our own lives slip away. But slip away they will. Learning how to let go of others and their lives takes willingness, a tremendous commitment to staying the course, and constant practice. If we don’t keep this as a goal for our lives, we will miss the opportunities God is sending us for our own unique growth. We can only do justice to one life; ours.

Being detached from someone does not mean no longer caring for them. It does not mean pretending they no longer exist. It does not mean avoiding all contact with them. Being detached simply means not letting their behavior determine our feelings. It means not letting their behavior determine how we act, how we think, how we pray. Detachment is a loving act for all concerned. No one wants to be the constant center of someone else’s life, at least not for long. Two people lose their lives when either one is constantly focused on the other. That’s not why we are here.

— Karen Casey, Let Go Now, p. 21

Releasing Other People

When we release people to God’s will for them and stop forcing agendas of our own, people feel it. They are often surprised. Our coercion had often been subtle but palpable. Now we truly are giving more than lip service to the notion of free will. “You are free to behave exactly as you choose” — our new attitude permeates the air. Where before we sought to wrest happiness and satisfaction from people by their doing as we saw fit, now we are coming to them open and vulnerable. We are dependent on God for our happiness and satisfaction. People can do as they please.

Freed from our agendas for them, people often surprise us by behaving with great generosity. No longer resentful of the subtle and not so subtle forms of coercion that we indulged in, people approach us with a new candor. We are able to meet them with a new openness as well. God is doing for us what we were unable to do for ourselves. God is forging relationships that are based on equality and respect, on dignity and autonomy. In our hearts, these are the bonds that we always hungered for but that always seemed to elude us. As we move toward God in good faith, good faith extends into the realm of our relationships. We begin to experience the heady excitement of seeing people as they truly are and not as we “need” them to be to fulfill our agendas. No longer merely ingredients in our self-willed recipe for happiness, people are exuberantly, magnificently, themselves. Seeing them in all their glory, freed from the cloak of our projections, we experience other people as far more genuinely lovable. They experience us that way as well.

— Julia Cameron, Faith and Will, p. 132

Trusting God in Others’ Lives

I seldom remember, without some prodding that I initially resist, that God is a factor in every person’s experience. My ego’s first inclination is to think that I am a necessary factor — not just an ordinary necessary factor but the deciding one — in the lives of my friends and family. Giving up control and letting God be the key influence in the lives of my loved ones is not easy. It takes trust. Not only trust in God but also trust in others and in my own willingness to approach my experiences with all of them differently.

The benefit of coming to believe that God is the key factor in everyone’s life is that it releases us from a heavy burden. Too many of us have tried to manage the lives of too many others for far too long. No one gains in that scenario. On the contrary, everyone loses the peace that comes with turning our lives over to the care and guidance of a loving God.

— Karen Casey, Let Go Now, p. 10

God Dependency

God dependency corrects all other faulty dependencies. God keeps us right-size and allows us to go through the ebb and flow of our work day without overreacting. We are able to see our co-workers as separate and equal. We treat them with dignity, and we behave with dignity ourselves. God is our source. We remember that, and it draws everything to scale. We are able to see our true employer as God and our boss as a stand-in. We perform our work well because that is doing God’s will for us. We do the best we can and let the chips fall where they may.

God allows us, too, detachment in our love relationships so that every shift of our partner’s mood is not an indictment of our lovability. As our relationship comes to include God, the ebb and flow of personalities becomes far less personal. We lead our life each day in relationship first to God and then to our partner. We treat our partner with loving courtesy, but those attributes are grounded in our relationship to God. Secure in God, we turn less to our human companions to supply something they are not able to supply. God is the source of our emotional security. That established, we are able to love others with a less-demanding neediness. This is attractive to people. We have an inner compass, a personal gravitational field that circles us back, always, to God. Our partners may love us, but they cannot supplant God for us. We may love our partners, but we cannot supplant God for them. When this is clearly understood, when God is the primary relationship and all others, however cherished, are secondary, then we begin to have right dependency. “Thy will be done” we pray, and we include our relationships within the range of the prayer.

— Julia Cameron, Faith and Will, p. 129-130

Embracing Detachment

To begin with, I think we have to cultivate our willingness to let go, that is, to detach from the trials and tribulations of our contemporaries if we want to find the quiet peace we long for, a peace that will allow us to truly love, to truly embrace, and to appreciate those who journey with us. In this process, we also give those companions the freedom to grow and to find their own way, thus their own eventual peace too. I don’t think we can come together as loving equals without embracing the willingness to detach.

We live very codependent lives, from my perspective. By this I mean that too many of us let even the whims of others — in our families, our communities, our workplaces, even in other parts of the world — define us, determine how we feel, and then decide what we will do next in many instances. Learning to detach allows us to live the life we were meant to live. By allowing other people’s behavior, good, bad, or disinterested, control us, we miss many opportunities for movement and expression in new directions. The converse is also true: if we attempt to control the other persons on our path, wherever they may reside, keeping them “attached” to us through any means (and most of us are very practiced at this), we immobilize them, thus preventing the growth they deserve and have been prepared for already.

— Karen Casey, Let Go Now: Embracing Detachment, p. 1-2

Avoiding Shame and Blame

When we fail to set boundaries and hold people accountable, we feel used and mistreated. This is why we sometimes attack who they are, which is far more hurtful than addressing a behavior or a choice. For our own sake, we need to understand that it’s dangerous to our relationships and our well-being to get mired in shame and blame, or to be full of self-righteous anger. It’s also impossible to practice compassion from a place of resentment. If we’re going to practice acceptance and compassion, we need boundaries and accountability.

— Brene Brown, The Gifts of Imperfection, p. 19

Shining Like a Star

Who is to hold the space for a woman’s greatness? In many heterosexual relationships, a man is threatened by a woman’s greatness, finding a variety of ways to make her question her own beauty and strength. A secure man is not threatened by a woman’s intellectual or emotional power but celebrates the opportunity for joyful partnership that it offers him. The conscious question is whether a relationship can handle two stars.

We must relinquish the paradigm of men as power with women as support and instead embrace the image of both men and women as powers, with each supporting the other. Any man who holds a woman back is not a man a woman can afford to be with. A woman has a mighty and sacred task to perform on earth. She will not be able to fulfill her function if she remains with a man who derides her glory.

— Marianne Williamson, A Woman’s Worth, p. 73

Another Look at Endings

The truth is that although endings always involve us in pain, whatever comes into our lives and transforms us is to be celebrated. We don’t curse the person who brings us a bouquet of flowers because a few days later the flowers wilt and we have to throw them away. We celebrate the gift and think it is appropriate to say, “Thank you.” We’re glad to have had a chance to enjoy the bouquet as long as it lasted….

Whenever a relationship is given to us, we need to be grateful and rejoice. Even when a relationship ends, we should celebrate the fact that something has been exchanged that has been of value to both people. When we come to the end of our journey together, we should acknowledge that we are being delivered to the next place in our lives much more safe or whole, more at ease, or more expanded and complete as persons than we were when we entered the relationship. The selves who made the union are in much better condition at its end, even though the suffering and confusion of the ending often make this difficult to see.

If we look only at the relationship, then we must grieve; but if we look at the individuals who loved one another, then we can celebrate. Along with saying that the relationship has ended — something is gone — we should tell ourselves that something wonderful has been accomplished. What we have at the end of a relationship is two transformed human beings, people who have changed so much that they are now ready for the next miraculous stage of their personal development.

— Daphne Rose Kingma, Coming Apart,, p. 54-55