Nothing Random

Ours is an abundant world, but it seldom seems that way when we are demanding more. When we say “Thy will, not mine,” we are saying, “This is enough,” and in saying that, we may actually have that experience. This is an experience of acceptance, and acceptance is usually the sticking point when it comes to our will versus God’s. We would accept God’s will for us if we could just see where it was going. If God would just give us a glimpse of what we were being prepared for, then we would go along with God’s preparations. If we are all indeed being brought along like fighters, then there is nothing random in what we are given. We are given just what we need at all times to further our spiritual growth, fund our spiritual development.

— Julia Cameron, Faith and Will, p. 89

Improving with Age

Let us imagine a woman’s life improving as she ages. Age doesn’t have to be bad. It could, in fact, be magnificent, if we would take our spiritual lives more seriously. Throughout our twenties and thirties, we care so much about what the Joneses think, even if we think we don’t. These two decades are the time when we’re most tempted to try to live for others. Around forty, it occurs to us that the Joneses are either going to like us or they’re not, that the Joneses have holes in their socks too, thank you, and that we have less control over what other people think than we ever imagined.

— Marianne Williamson, A Woman’s Worth, p. 49

Collaborators

The idea that God can be invited to co-create a life with us gives us a vested interest in the life we are making. We are not the victim any longer. On the other hand, we are not the sole creator. We are the collaborator. We are involved with God in a partnership, and this is where it gets interesting.

If God’s will and our will are not at opposite ends of the table, they may be said to be in communication with each other. We may find, as we pray, that what we pray for becomes more and more what we have. Which came first, the chicken or the egg? Which came first, God’s will for us or our will to do God’s will? We are endowed with freedom, and it is our perfect right to use that freedom to pursue an understanding of God’s will for us. That is to say, we can entrain our own will to a higher will and in so doing experience more freedom, not less.

— Julia Cameron, Faith and Will, p. 87

God’s Yes

God’s “no” to me was actually a “yes” in disguise. I needed only to accept the clear direction I was being given in order for me to start feeling relief.

When we surrender to God’s will for us, we often feel relief. We intuitively know we have been fighting a war we couldn’t win, and when we say, “Enough! I will do it your way!” we can almost hear the synapses of the universe snapping into place as our good starts to move toward us. It is not God’s will for us to be miserable. It is not God’s will that we should suffer. Many times when we oppose God’s will, we are actually in the process of selling ourselves far short.

I can see now that had I stayed married to the man I so loved I would have had a claustrophobic life, one in which many freedoms were curtailed and a great many friendships declared off-limits as well. I was in love with a man who was both possessive and territorial. I was not only his wife, I was his property, and straying too far into my own interests was a real threat to him. I was willing to pay this price, but God was not willing to have me pay it. Whenever I prayed for a knowledge of God’s will, I was firmly given the sense that I was to pursue a separate and equal course, which is what I did do — but not until I had fought with God for the better part of a decade.

— Julia Cameron, Faith and Will, p. 84

Universalist Teachings of the Early Church

[About the teaching of Clement of Alexandria:] It is his lofty and wholesome doctrine that man is made in the image of God; that man’s will is free; that he is redeemed from sin by a divine education and a corrective discipline; that fear and punishment are but remedial instruments in man’s training; that Justice is but another aspect of perfect Love; that the physical world is good and not evil; that Christ is a Living not a Dead Christ; that all mankind form one great brotherhood in him; that salvation is an ethical process, not an external reward; that the atonement was not the pacification of wrath, but the revelation of God’s eternal mercy. . . . That judgment is a continuous process, not a single sentence; that God works all things up to what is better; that souls may be purified beyond the grave.

— John Wesley Hanson, Universalism, the Prevailing Doctrine of the Christian Church During Its First Five Hundred Years: With Authorities and Extracts, p. 126-127

Power of the Heart

Many of us have experimented with different kinds of power. At times we may have used force, brute strength. Certainly most of us have experimented with power plays — only to find that they aren’t the answer either. Along the way, some of us may have gotten hard, cold, rigid, even angry — thinking that was a way to own our power.

Often, these attempts don’t signal power. They signal fear. True, for many of us, learning to experience, express, and release our anger has been an important milestone on our path to power. But the power we’re seeking is different from force, coldness, hardness, or power plays. We aren’t learning to flex our muscles that way.

Open to a new kind of power — the power of the heart. Clarity. Compassion. Gentleness. Love. Understanding. Comfort. Forgiveness. Faith. Security with acceptance of ourselves, and all our emotions. Trust. Commitment to loving ourselves, and to an open heart. That’s the power we’re seeking. That’s true power, power that lasts, power that creates the life and love we want. In those situations that call for power, we can trust that brute strength, coldness, or rage won’t get us what we want.

— Melody Beattie, Journey to the Heart, p. 335-336

God’s Orchestration

“Thy will be done, God,” we pray, “but in the meanwhile, let me try this.” It is difficult to allow the timing of God, the moving of other gears into play. We forget that God is orchestrating a much larger whole, and we tend to think of and want God’s will for us to be an instantaneous release from all that troubles us. We want our spiritual life to be a product, not a process. We want to be finished, solved, soothed — and sometimes it is our discomfort that is drawing us toward God.

— Julia Cameron, Faith and Will, p. 60-61

Outward Forms

We dare not forget G. K. Chesterton’s aphorism: while a coziness between church and state may be good for the state, it is bad for the church. Herein lies the chief danger to grace: the state, which runs by the rules of ungrace, gradually drowns out the church’s sublime message of grace….

A state government can shut down stores and theaters on Sunday, but it cannot compel worship. It can arrest and punish KKK murderers but cannot cure their hatred, much less teach them love. It can pass laws making divorce more difficult but it cannot force husbands to love their wives and wives their husbands. It can give subsidies to the poor but cannot force the rich to show them compassion and justice. It can ban adultery but not lust, theft but not covetousness, cheating but not pride. It can encourage virtue but not holiness.

— Philip Yancey, Glimpses of Grace, p. 357