Shine

Step out into the cool night air. Look at the stars. See how they shine. Know that it is okay for you to shine, too.

Who told you you had to hold back? Who told you your gifts, your talents, your beauty — your natural, beautiful, loving, delightful self — was wrong? Who told you not to be all you could be? Maybe, as some suggest, we’ve gotten too comfortable focusing on our flaws, our errors, our dark side. Perhaps it’s not our dark side we fear. Perhaps we’re really afraid of our gifts, our brilliance, our light.

Now is a time of light. It’s a time for us to shine. We’ve worked hard on ourselves, dealt with our issues, gone back to the past. We’ve learned our lessons well. The reasons to hold back and hide away are no longer there. Enjoy the fruits of your labors.

Be all you can be, and enjoy being that. Don’t hold back. Use your gifts with joy. Use your talents. Let your light shine for all the world to see.

— Melody Beattie, Journey to the Heart, p. 227

The Process of Forgiveness

Consider this: Many people have trouble with forgiveness because they have been taught that it is a singular act to be completed in one sitting. That is not so. Forgiveness has many layers, many seasons. In our culture there is a notion that forgiveness is a 100 percent proposition. All or nothing. It is also taught that forgiveness means to overlook, to act as though a thing has not occurred. This is not true either.

A woman who can work up a good 95 percent forgiveness of someone or something tragic and damaging almost qualifies for beatification, if not sainthood. If she is 75 percent forgiving and 25 percent “I don’t know if I ever can forgive fully, and I don’t even know if I want to,” that is more the norm. But 60 percent forgiveness accompanied by 40 percent “I don’t know, and I’m not sure, and I’m still working on it,” is definitely fine. A level of 50 percent or less forgiveness qualifies for work-in-progress status. Less than 10 percent? You’ve either just begun or you’re not really trying yet.

But, in any case, once you’ve reached a bit more than halfway, the rest will come in time, usually in small increments. The important part of forgiveness is to begin and to continue. The finishing of it all is a life work. You have the rest of your life to work at the lesser percentage. Truly, if we could understand all, all could be forgiven. But for most people it takes a long time in the alchemical bath to come to this. It is all right. We have the healer, so we have the patience to see it through.

— Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 399-400

God Is With Us.

In order to work with God, we must assume that God is willing to work with us. To do that, we must assume that God can start right where we are and not at some imaginary place we have to get to in order to meet him. God is not waiting to rendezvous with us once we have earned the right to his attention. God is waiting for us right now, just where we are.

Very often when we think about what we would like to have happen in our lives, we cast ourselves very far forward and out of the day we are in. No wonder everything seems so impossible and so difficult. We cast ourselves far into the future where we stand alone and buffeted, wondering where God is.

God works in the day that we actually have going on. God’s miracles are miniature daily miracles. They are miracles of evolution and miracles of progress. They are the small miracles that add up to large miracles. They are tiny right steps that lead us in the right direction. If we want to find God, we need first to find ourselves. That is where God is. Right with us.

— Julia Cameron, Faith and Will, p. 19

The Process of Integration

Crisis cajoles us to move toward integration, to expand, to accept more. This process of acceptance is not incidental to a challenging time; it is one of its intended purposes. That is because, while our human nature prefers distinction, separation, and confusion, our spiritual nature seeks wholeness, inclusion, and union. Since we are ultimately spiritual in nature, life keeps pointing us in the direction of this growth. Like the kaleidoscope, it keeps offering us the pieces that we must put together.

Integration can arrive in an instant, when, through the free fall of surrender, you finally accept each one of the parts of your existence, even the ugly ones, even the irritating ones, even the ones you want to negate, destroy, and disown. Or it can come more slowly, as day by day, episode by episode, you gradually come to accept what has happened. When you do, you become whole. You become whole not because you have finally gotten rid of the painful or offensive item, not because you have escaped, but because you have embraced it. This is the process of integration in ourselves, in others, in the world. When we have achieved full integration, we know that there is only wholeness, which is enlightenment itself.

Moving toward integration, to the space in yourself where you can see the wholeness of life, gives you a sense of hope. It also brings great peace because you know that your life, even in this crisis, and your soul, for all eternity, are nestled in the blanket of wholeness where everything, even this very difficult time, has its perfect place.

— Daphne Rose Kingma, The Ten Things to Do When Your Life Falls Apart, p. 138-139

Whether to be Bitter

There is a time in our lives, usually in mid-life, when a woman has to make a decision — possibly the most important decision of her future life — and that is, whether to be bitter or not. Women often come to this in their late thirties or early forties. They are at the point where they are full up to their ears with everything and they’ve “had it” and “the last straw has broken the camel’s back” and they’re “pissed off and pooped out.” Their dreams of their twenties may be lying in a crumple. There may be broken hearts, broken marriages, broken promises.

A body who has lived a long time accumulates debris. It cannot be avoided. But if a woman will return to the instinctual nature instead of sinking into bitterness, she will be revivified, reborn. Wolf pups are born each year. Usually they are these little mewling, sleepy-eyed, dark-furred creatures covered in dirt and straw, but they are immediately awake, playful, and loving, wanting to be close and comforted. They want to play, want to grow. The woman who returns to the instinctual and creative nature will come back to life. She will want to play. She will still want to grow, both wide and deep. But first, there has to be a cleansing.

— Clarissa Pinkola Estes, PhD, Women Who Run With the Wolves, p. 394-395

Becoming Larger

Very often when we are in a panic about faith, it is because God is making us larger. We do not see how we are going to be able to make ends meet, and we doubt that God is going to do that for us or through us. We are afraid we are being made smaller, and yet for some of us the temptation to rush back to what once was a right size and is no longer is a very real temptation. “I’ll just cut my losses,” we decide, and then we set about trying to wedge ourselves back into a former definition of our self that no longer holds true. What happens? It doesn’t work very well. We cannot go back, but we do not see how we can go forward either. And the answer is that we cannot go forward of our own steam, left to our own devices. In order to go forward and become larger, we are going to need the grace of God.

— Julia Cameron, Faith and Will, p. 16-17

Spiraling into Letting Go

Shifting from a self-centered focus to a more God-centered focus is terribly hard. I think we’ve gone wrong by assuming that such a radical movement can be achieved simply by setting our jaw and saying one or two prayers of relinquishment.

Letting go isn’t one step but many. It’s a winding, spiraling process that happens on deep levels. And we must begin at the beginning: by confronting our ambivalence.

— Sue Monk Kidd, When the Heart Waits, p. 102