What Feelings Tell Us

I am not a psychologist. But, over the years, I have learned that emotions — whether positive or negative — do not behave very well when ignored or pushed aside. A good life, including healthy spirituality, incorporates the wide range of human emotions relating to each other in ways that make each of us unique and open us to a sense of purpose and meaning. Maturity is acting in a manner consistent with our inner reality, integrating feelings with intellect and integrity. Maturity is being fearless in face of emotions and owning up to feelings denied or derided.

Emotions do not tell us that climate change exists or who the president of Zimbabwe is. They are not “facts” in the way that scientific or historical data are. But feelings are the data that point toward our inner realities. Feelings alert us to what is unresolved in our lives, what is missing in our hearts, the brokenness that needs mending, and the relationships that need tending. When we do not feel grateful, something is blocking the feelings — and whether that something is learned or feared is important to explore.

— Diana Butler Bass, Gratitude, p. 34-35

[Photo: Assateague Island, October 24, 2016]

Values and Stress

Since that first study, dozens of similar experiments have followed. It turns out that writing about your values is one of the most effective psychological interventions ever studied. In the short term, writing about personal values makes people feel more powerful, in control, proud, and strong. It also makes them feel more loving, connected, and empathetic toward others. It increases pain tolerance, enhances self-control, and reduces unhelpful rumination after a stressful experience.

In the long term, writing about values has been shown to boost GPAs, reduce doctor visits, improve mental health, and help with everything from weight loss to quitting smoking and reducing problem drinking. It helps people persevere in the face of discrimination and reduces self-handicapping. In many cases, these benefits are a result of a onetime mindset intervention. People who write about their values once, for ten minutes, show benefits months or even years later.

Why is this one small mindset intervention so powerful? Stanford psychologists Geoffrey Cohen and David Sherman analyzed over fifteen years’ worth of studies on this mindset intervention and concluded that the power of writing about values is in how it transforms how you think about stressful experiences and your ability to cope with them. When people are connected to their values, they are more likely to believe that they can improve their situation through effort and the support of others. That makes them more likely to take positive action and less likely to use avoidant coping strategies like procrastination or denial. They also are more likely to view the adversity they are going through as temporary, and less likely to think that the problem reveals something unalterably screwed up about themselves or their lives.

Over time, this new mindset builds on itself, and people begin to see themselves as the kind of person who overcomes difficulties. Cohen and Sherman call this a “narrative of personal adequacy.” In other words, when you reflect on your values, the story you tell yourself about stress shifts. You see yourself as strong and able to grow from adversity. You become more likely to approach challenges than to avoid them. And you are better able to see the meaning in difficult circumstances.

— Kelly McGonigal, The Upside of Stress, p. 70-71

[Photo: Stirling Castle, Scotland, July 2003]

Practice

This openhanded, teachable attitude is what is implied in the word practice. Inherent in this word is the freedom to experiment, to try and try again with limitless humility to fail. Practice makes perfect, but the practice itself is not perfect. Practice is a patient, related process of finding out what works and what doesn’t. Practice leaves plenty of room for making mistakes; indeed mistakes are taken for granted. In practice it goes without saying that any success is only the fruit of many failures. Hence the failure is as important as the success, for the one could not happen without the other.

Many people avoid practice because of the fear of failure. Perfectionists have the mistaken idea that something is not worth doing if they cannot look good by getting it right the first time. For the perfectionist, any misstep is an unpleasant and embarrassing surprise. But for a humble person, the surprise is getting it right. Humility expects trial and error and so rejoices all the more at success. Humility is always being surprised by grace.

Either life is practice, or it is performance. It cannot be both. Do you love surprises, or do you prefer to stay in control? Are you a professional at life or an amateur? Do you live spontaneously and experimentally for the sheer love of it? Or are you an expert who takes pride in being right about everything? Would you rather be right than happy?

None of us can be perfect. But everyone can be free. Which will you choose?

— Mike Mason, Practicing the Presence of People, p. 180-181

[Photo: Dahn, Germany, July 1997]

Spreading Good

I value you — a thought to yourself but directed at others — is one of the most powerful statements you can make. In the long run, your contribution to the Web of Emotion will improve family life and help build communities. You will soar above as you make the world a better place. Every area of your life will improve if you wake up each morning thinking, I will spread good in the world today.

— Steven Stosny, Soar Above, p. 2018

[Photo: South Riding, Virginia, April 6, 2018]

One True Purpose

The one true end of all speech concerning holy things is — the persuading of the individual man to cease to do evil, to set himself to do well, to look to the lord of his life to be on his side in the new struggle. Supposing the suggestions I have made correct, I do not care that my reader should understand them, except it be to turn against the evil in him, and begin to cast it out. If this be not the result, it is of no smallest consequence whether he agree with my interpretation or not. If he do thus repent, it is of equally little consequence; for, setting himself to do the truth, he is on the way to know all things. Real knowledge has begun to grow possible for him.

— George MacDonald, The Hope of the Gospel, p. 37-38

[Photo: Burg Rheinfels, Germany, April 4, 1997]

Positive Function of Pain

Emotional pain serves the same positive function as its physical counterpart. Feeling disregarded, guilty, devalued, or unlovable prompts you to raise self-regard, compensate for any bad behavior, increase your competence, and be more loving. If you do those things, or merely think about doing them, the pain subsides. If you don’t, it gets worse and worse until it goes numb. I’m not saying that you have to increase loving behavior toward the partner who betrayed you; that would be too risky in the early part of your recovery. To relieve the pain of feeling unlovable, try to be more loving toward your children or parents or friends, or anyone whom you can love with minimal risk.

If you want to exploit the motivational advantage of emotional pain, you cannot view painful memories as punishments inflicted by others or as self-punishments for past mistakes. They are not punishments to be avoided; they are motivations to heal, improve, repair, and grow.

— Steven Stosny, Living and Loving After Betrayal, p. 20-21

[Photo: Keukenhof, Holland, April 17, 2004]

Other People’s Needs

We think we know so well what other people need. Often enough we do. But before we can tell what we know, we must first, paradoxically, forget we ever knew it. We must enter the fire of a person’s living presence and accept the risk of spontaneous, unpremeditated relationship. Only in the midst of the free fall of real personal encounter may we discover, when we least expect it, the wisdom to confront a thorny problem.

Whenever possible, it is best to let others take the lead in correcting themselves. It is surprising how willing many are to do this if only they catch a whiff of genuine love. In this atmosphere, as often as not, the forbidden issue will actually be raised by the other person first, and suddenly we’re invited to give the counsel stored up within us. Alternatively, once we come to know and appreciate others, it may no longer seem so important to give them a piece of our mind!

— Mike Mason, Practicing the Presence of People, p. 155

[Photo: South Riding, Virginia, April 11, 2018]

Punished By Our Sins

This view of sin and punishment is perhaps not as commonly held now as it was in previous generations, so I’m not sure how many people believe that God is holding a big grudge against them for being bad. Sure, some still believe that in heaven there is a list of good behaviors and bad behaviors and therefore to know that God forgives your sin is to know that God has erased the red marks against you and therefore is no longer mad, which means he won’t punish you.

But honestly, I’m much more tortured by my secrets, which eat away at me, than I am concerned about God being mad at me. I’m more haunted by how what I’ve said and the things I’ve done have caused harm to myself and others than I am worried that God will punish me for being bad. Because in the end, we aren’t punished for our sins as much as we are punished by our sins.

— Nadia Bolz-Weber, Accidental Saints, p. 130

[Photo: Sunrise, South Riding, Virginia, March 16, 2015]

Real Self-Love

Real love allows for failure and suffering. All of us have made mistakes, and some of those mistakes were consequential, but you can find a way to relate to them with kindness. No matter what troubles have befallen you or what difficulties you have caused yourself or others, with love for yourself you can change, grow, make amends, and learn. Real love is not about letting yourself off the hook. Real love does not encourage you to ignore your problems or deny your mistakes and imperfections. You see them clearly and still opt to love.

— Sharon Salzberg, Real Love, p. 16