A Better Story

Many people find Jesus compelling, but don’t follow him, because of the parts about “hell and torment and all that.” Somewhere along the way they were taught that the only option when it comes to Christian faith is to clearly declare that a few, committed Christians will “go to heaven” when they die and everyone else will not, the matter is settled at death, and that’s it. One place or the other, no looking back, no chance for a change of heart, make your bed now and lie in it . . . forever.

Not all Christians have believed this, and you don’t have to believe it to be a Christian. The Christian faith is big enough, wide enough, and generous enough to handle that vast a range of perspectives.

Second, it’s important that we be honest about the fact that some stories are better than others. Telling a story in which billions of people spend forever somewhere in the universe trapped in a black hole of endless torment and misery with no way out isn’t a very good story. Telling a story about a God who inflicts unrelenting punishment on people because they didn’t do or say or believe the correct things in a brief window of time called life isn’t a very good story.

In contrast, everybody enjoying God’s good world together with no disgrace or shame, justice being served, and all the wrongs being made right is a better story. It is bigger, more loving, more expansive, more extraordinary, beautiful, and inspiring than any other story about the ultimate course history takes.

Whatever objections a person might have to this story, and there are many, one has to admit that it is fitting, proper, and Christian to long for it. We can be honest about the warped nature of the human heart, the freedom that love requires, and the destructive choices people make, and still envision God’s love to be bigger, stronger, and more compelling than all of that put together. To shun, censor, or ostracize someone for holding this belief is to fail to extend grace to each other in a discussion that has had plenty of room for varied perspectives for hundreds of years now.

— Rob Bell, Love Wins, p. 110-111

Not About Beliefs

But in reading all of the passages in which Jesus uses the word “hell,” what is so striking is that people believing the right or wrong things isn’t his point. He’s often not talking about “beliefs” as we think of them — he’s talking about anger and lust and indifference. He’s talking about the state of his listeners’ hearts, about how they conduct themselves, how they interact with their neighbors, about the kind of effect they have on the world.

Jesus did not use hell to try and compel “heathens” and “pagans” to believe in God, so they wouldn’t burn when they die. He talked about hell to very religious people to warn them about the consequences of straying from their God-given calling and identity to show the world God’s love.

This is not to say that hell is not a pointed, urgent warning or that it isn’t intimately connected with what we actually do believe, but simply to point out that Jesus talked about hell to the people who considered themselves “in,” warning them that their hard hearts were putting their “in-ness” at risk, reminding them that whatever “chosen-ness” or “election” meant, whatever special standing they believed they had with God was always, only, ever about their being the kind of transformed, generous, loving people through whom God could show the world what God’s love looks like in flesh and blood.

— Rob Bell, Love Wins, p. 82-83

Trusting Enough to Pray

If you are not praying, then you are quietly confident that time, money, and talent are all you need in life. You’ll always be a little too tired, a little too busy. But if, like Jesus, you realize you can’t do life on your own, then no matter how busy, no matter how tired you are, you will find the time to pray.

Time in prayer makes you even more dependent on God because you don’t have as much time to get things done. Every menute spent in prayer is one less minute where you can be doing something “productive.” So the act of praying means that you have to rely more on God.

— Paul E. Miller, A Praying Life, p. 49

Trusting God in Others’ Lives

I seldom remember, without some prodding that I initially resist, that God is a factor in every person’s experience. My ego’s first inclination is to think that I am a necessary factor — not just an ordinary necessary factor but the deciding one — in the lives of my friends and family. Giving up control and letting God be the key influence in the lives of my loved ones is not easy. It takes trust. Not only trust in God but also trust in others and in my own willingness to approach my experiences with all of them differently.

The benefit of coming to believe that God is the key factor in everyone’s life is that it releases us from a heavy burden. Too many of us have tried to manage the lives of too many others for far too long. No one gains in that scenario. On the contrary, everyone loses the peace that comes with turning our lives over to the care and guidance of a loving God.

— Karen Casey, Let Go Now, p. 10

Twinkle Lights

Twinkle lights are the perfect metaphor for joy. Joy is not a constant. It comes to us in moments — often ordinary moments. Sometimes we miss out on the bursts of joy because we’re too busy chasing down extraordinary moments. Other times we’re so afraid of the dark that we don’t dare let ourselves enjoy the light….

I believe a joyful life is made up of joyful moments gracefully strung together by trust, gratitude, inspiration, and faith.

— Brene Brown, The Gifts of Imperfection, p. 80-81

Which Jesus?

Some Jesuses should be rejected.

Often times when I meet atheists and we talk about the god they don’t believe in, we quickly discover that I don’t believe in that god either.

So when we hear that a certain person has “rejected Christ,” we should first ask, “Which Christ?”

— Rob Bell, Love Wins, p. 9

Unfolding Through Time

“This is going to take a while” is one of the earmarks of growing faith. Faith unfolds through time. We need faith over and over again, not just once in a great while. Faith must be our constant companion. God must be a partner for us, not merely a spiritual pinch hitter to be called in at the bottom of the ninth. By saying “This is going to take a while,” we begin to acknowledge that life is a process and that we are given what we need to undergo that process. “Not I but the Father doeth the works” begins to become our lived experience. We feel the hand of God acting not only on us but also through us. We begin to have confidence that God’s power will flow where it is needed, that we can ask to be tapped into that power and expect that our request for power will be honored.

— Julia Cameron, Faith and Will, p. 116

What’s the Message?

Some Christians believe and often repeat that all that matters is whether or not a person is going to heaven. Is that the message? Is that what life is about? Going somewhere else? If that’s the gospel, the good news — if what Jesus does is get people somewhere else — then the central message of the Christian faith has very little to do with this life other than getting you what you need for the next one. Which of course raises the question: Is that the best God can do?

— Rob Bell, Love Wins, p. 6