Religion is simply the way home to the Father. Because of our unchildlikeness, the true way is difficult enough — uphill, steep, but there is fresh life with every surmounted height, a purer air gained, more life for more climbing. But the path that is not the true one is not therefore an easy one. Uphill work is hard walking, but through a bog is worse.
— George MacDonald, Knowing the Heart of God, p. 22
When we rest in God, we begin to have a different experience of God. It becomes less about our striving and more about our receiving. God is the great giver, and too often we are too busy and too self-driven to be able to receive. We ask for help, but then we hurry blindly on, and when our help arrives, we do not pause to acknowledge its source, we just grab for it and keep on moving. “God help me” we pray, but when God does, we are often too preoccupied to say “Thank you.”
A friend of mine is worried about money. She is afraid of ending up out on the street. Each month she worries about where her rent money will come from. Each month her rent money does come. God opens some new door to her, and the flow enters where least expected. My friend does not thank God for this continued support. She is focused, always, on her notion that the support will soon stop. In this way, there is no way that God can ever do enough for her. No matter what miracles occur, she always wants more. Wanting more, she is blind to the fact that what she has been given time and time again is enough. We do not want enough. We want more.
— Julia Cameron, Faith and Will, p. 90-91
Is Christianity a system of articles of belief? Never. It would be better for a man to hold the most obnoxious untruths, opinions the most irreverent, if at the same time he lived in the faith of the Son of God, that is trusted in God as the Son of God trusted in him, than for him to hold every formula of belief perfectly true, and yet know nothing of a daily life and walk with God. The one, holding doctrines of devils, is yet a child of God. The other, holding doctrines of Christ is of the world — yes, of the devil.
To hold to a doctrine or an opinion with the intellect alone is not to believe it. A man’s real belief is that which he lives by. If a man lives by the love of God, and obedience to God’s law, as far as he has recognized it, then whatever wrong opinions the man holds are outside of him. They are not true, and they cannot really be inside any good man. At the same time, no matter how many correct opinions another man holds, if he does not order his life by the law of God’s love, he is not a child of God. What a man believes is the thing he does, not the thing he thinks.
— George MacDonald, Knowing the Heart of God, p. 20
Ours is an abundant world, but it seldom seems that way when we are demanding more. When we say “Thy will, not mine,” we are saying, “This is enough,” and in saying that, we may actually have that experience. This is an experience of acceptance, and acceptance is usually the sticking point when it comes to our will versus God’s. We would accept God’s will for us if we could just see where it was going. If God would just give us a glimpse of what we were being prepared for, then we would go along with God’s preparations. If we are all indeed being brought along like fighters, then there is nothing random in what we are given. We are given just what we need at all times to further our spiritual growth, fund our spiritual development.
— Julia Cameron, Faith and Will, p. 89
One of the principal parts of faith is patience, and the settings of wrong things right is so far from easy that not even God can do it all at once.
— George MacDonald, Wisdom to Live By, p. 174
It is the idea of God “being involved” that is often the sticking point. Many of us prefer to think of our relationship with God as being unrequited. Most of us are not really comfortable with the idea of a personal God, one interested in all our affairs. We think that there are areas beneath God’s concern, and those are the areas, particularly finance and romance, that we tend to try to run ourselves. Very often it is the area that we declare beneath God’s interest where we could use the most divine help. Stubbornly isolationist, often more than a little self-pitying, rather than open our eyes to the help all around us, help that has been divinely sent, we try to go it alone. In so doing, we shut out many of the intended helpers sent in our direction.
When a gift horse is sent our way, we not only look it in the mouth, we slap it on the rump to get it out of our vicinity as soon as possible. “It’s just a coincidence,” we say when something transpires that seems an answered prayer.
— Julia Cameron, Faith and Will, p. 78
We may not know the right thing to do two weeks from now, but we do know the right thing to do next. There is always some small something that is available to us as a next right step.
— Julia Cameron, Faith and Will, p. 68
So often faith comes down to having a sense of direction. Faith requires believing that we are headed in the right direction for our lives. When we feel lost and abandoned, when we feel that God is not beside us, we are always mistaken. God is with us every moment, in every circumstance, in all places. We may lose touch with God, but God never loses touch with us. God is the Great Creator. We are the beloved creative children, never out of sight and out of mind, watched over and cared for at every instant. All that is required is for us to one more time avail ourselves of God. “Lord, I believe; help my disbelief,” we must again pray. We must claim that God is with us always. We must seek to touch God and to allow God to touch us right where we are.
— Julia Cameron, Faith and Will, p. 66
“Thy will be done, God,” we pray, “but in the meanwhile, let me try this.” It is difficult to allow the timing of God, the moving of other gears into play. We forget that God is orchestrating a much larger whole, and we tend to think of and want God’s will for us to be an instantaneous release from all that troubles us. We want our spiritual life to be a product, not a process. We want to be finished, solved, soothed — and sometimes it is our discomfort that is drawing us toward God.
— Julia Cameron, Faith and Will, p. 60-61
The act of giving best reminds me of my place on earth. All of us live here by the goodness and grace of God — like the birds of the air and the flowers of the field, Jesus said. Those creations do not worry about future security and safety; neither should we. Giving offers me a way to express my faith and confidence that God will care for me just as God cares for the sparrow and lily.
— Philip Yancey, Grace Notes, p. 359