The Eternally Consenting Bridegroom

Faith, Forgiveness, God, Universalism 0

Because God, by nature, is the eternally consenting Bridegroom, there are two things he cannot and will not do:

He will not ever make you marry his Son, because an irresistible grace would violate your consent. Your part will always and forever be by consent.

His consent will never end, because a violent ultimatum would violate your consent. Divine love will always and forever be by consent. Emphasis on forever. “His mercy endures forever” (Psalm 136). “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jer. 31:3).

I don’t believe the divine courtship involves wearing you down with his love until you give up. It’s simply that he’ll always love you, with a love that even outlasts and overcomes death (Song of Solomon 8). The Bible at least hints (Rev. 21-22) that the prodigal Father will wait for you, invite you and keep the doors open for you until you’re ready to come home. He’ll wait for you forever.”

— Bradley Jersak, A More Christlike God, p. 126-127.

Faithful Questioning

Faith, God 0

Questions, then, are not a sign of a lack of faith. Questions are what help us to preserve a sense of the bigness of God. In questioning our ideas about God, however traditionally grounded they may be, we are actually showing a great deal of reverence for God because in doing so we implicitly confess that God is bigger than our ideas about God. God cannot be contained in graven images, whether those are made of wood or ideas. There is a sacredness to asking questions, because the act of questioning is rooted in the deeper conviction that we are only human and all of our knowledge of God is always partial, provisional, and perspectival. This doesn’t mean that we can’t know anything about God. It just means that our knowledge is never full or complete, it is always open to revision, and it is always coming from a certain angle.

— Heath Bradley, Flames of Love, p. 7-8

Theology of Happiness

Faith, God, Joy 0

I’m convinced that the main obstacle to happiness is lack of faith. People are unhappy because they don’t believe in happiness. They believe in same-old-same-old. To undertake my experiment in joy, I had to change beliefs. From a stick-in-the-mud theology of sadness I had to switch to a theology of happiness.

For years I believed it was a good thing to be sad. Sadness was compassionate, pragmatic, often the most realistic response to life’s complexities. What a surprise to discover that a lingering, low-grade melancholy was actually my last line of defense against the love of God. Moodiness was how I got back at God for everything that had ever gone wrong in my life. Atheists get back at God by not believing in Him, but that option was closed to me. I couldn’t help believing in God; the evidence was too compelling. I knew the world was filled with wonders, that life was precious beyond words, that I was surrounded by signs and messages of the power and love of my Creator. In view of all this, how could I justify clinging to my self-centered moodiness?

The answer was simple: Believe in sadness. Believe that a certain degree of melancholy is inevitable in this world. Believe that joy is brief and unsustainable, the rare exception rather than the rule. A capricious blessing, not a commandment.

Are you unhappy today? Ask yourself what you believe. What is your excuse for believing you cannot live this day in joy? No one can be happy without believing that happiness is good, right, appropriate, and allowed. If we believe joy is in short supply and must be carefully rationed, we will not rejoice. The lavish abundance of God’s kingdom isn’t obvious to the naked eye; it can be enjoyed only by those who believe, with a faith intense enough to lead to action.

— Mike Mason, Champagne for the Soul, p. 53-54.

Story First

Faith, Story, Writing 0

So it was a theological as well as a literary enterprise for me, but as a storyteller I had to make the story come first. I sat down and typed out “It was a dark and stormy night.” The theology is down deep. It’s not there unless you look for it. And that’s where I think it should be in stories. It should not hang below your skirt like a slip.

— Madeleine L’Engle, quoted in Madeleine L’Engle, Herself, compiled by Carole F. Chase

Undeniable

Faith, God, Truth 0

I once heard someone say that my belief in Jesus makes them suspect that I intellectually suck my thumb at night. But I cannot pretend, as much as sometimes I would like to, that I have not throughout my life experienced the redeeming, destabilizing love of a surprising God. Even when my mind protests, I still can’t deny my experiences. This thing is real to me. Sometimes I experience God when someone speaks the truth to me, sometimes in the moments when I admit I am wrong, sometimes in the loving of someone unlovable, sometimes in reconciliation that feels like it comes from somewhere outside of myself, but almost always when I experience God it comes in the form of some kind of death and resurrection.

— Nadia Bolz-Weber, Pastrix, p. xvi-xvii

Intrinsic Results

Faith, God, Redemption 0

It ought to be clear from all this that the reason “sin” leads to “death” is not at all (as is often supposed) that “death” is an arbitrary and somewhat draconian punishment for miscellaneous moral shortcomings. The link is deeper than that. The distinction I am making is like the distinction between the ticket you will get if you are caught driving too fast and the crash that will happen if you drive too fast around a sharp bend on a wet road. The ticket is arbitrary, an imposition with no organic link to the offense. The crash is intrinsic, the direct consequence of the behavior. In the same way, death is the intrinsic result of sin, not simply an arbitrary punishment. When humans fail in their image-bearing vocation, the problem is not just that they face punishment. The problem is that the “powers” seize control, and the Creator’s plan for his creation cannot go ahead as intended.

— N. T. Wright, The Day the Revolution Began, p. 86-87.

Find Jesus in the Scriptures

Faith, God, Inspiration 0

Read, reread, and meditate on the Scriptures as you would a love letter, not a research paper. Always search for Jesus wherever you are reading, not getting sidetracked with anything else. Make Jesus your primary lens as you read through the Scriptures. Remember, it’s the spirit of the law, not the letter of the law, that matters. Focusing on the letter of the law was the mistake the religious leaders who confronted Jesus made, and he was continually correcting them. They were so wrapped up in Bible memory and organizing the Scriptures into doctrinal systems that they missed Jesus in the process. Jesus can be seen throughout these Scriptures.

— Tim Timmons, Simply Enough, p. 219

A Whole New World

Faith, God, Redemption 0

Paul sees himself standing at the cutting edge of the revolution. The death of Jesus has opened up a whole new world, and he is part of the team leading the way into unexplored territory. He is not only to announce, but also to embody the faithfulness of the creator God to his covenant and his world. He is thinking of Isaiah’s vision of Israel’s “servant” vocation and quoting from one of his favorite chapters, Isaiah 49: “I listened to you when the time was right; I came to your aid on the day of salvation” (2 Cor. 6:2, quoting Isa. 49:8). The remainder of that verse in Isaiah goes on, “I have kept you and given you as a covenant to the people.” Paul is not summarizing the “works contract” (Jesus takes our sin, and we take his “righteousness”). He is doing what Revelation is doing: celebrating the fact that Jesus’s reconciling death sets people free to take up their true vocation. The Messiah’s death gives to him, and by extension to all who follow Jesus, the vocation to be part of the ongoing divine plan, the covenant purpose for the whole world.

— N. T. Wright, The Day the Revolution Began, p. 82.